The Han culture is spreading strongly in Southeast Asia

Chapter 323: Want to Compete with Hongwu (Two in One)

Beihe, Tokyo City.

The storm is about to come and the wind is filling the building!

King Le Viet Tho of the Later Le Dynasty, who is 56 years old this year, has been on the throne for 35 years and will reign for another 15 years longer than historically, can no longer sit still.

This famous rubber stamp not only held a grand court meeting for the first time, but also summoned the close relatives of the Later Le Dynasty to the palace.

Although the Later Le Dynasty had lost even a little bit of power after being cut into two parts by Mo Dang Dung, the king still had some influence, and some moral and legal legitimacy.

After all, according to the "orthodox" narrative of Annan at that time, Le Loi's uprising to drive out the Ming Dynasty was a just act, and the Later Le Dynasty still had some royal aura.

Zheng Sen stood on the lower left side of Li Weiyu's "dragon throne". The two of them, one standing and the other sitting, inexplicably gave off a sense of humor, as if the emperor was standing and the other was sitting.

However, I didn’t think about these things at the moment, because all the ministers in the palace were working hard to refute the extremely wrong remarks made by King Mo.

In recent days, the literati in Beihe have almost analyzed every word of Mo Zibu's "The King of Benevolence and Virtue to Revive Tang to Teach the Gentry, Soldiers and Civilians of Beihe". Zheng Sen has received more than 2,000 rebuttal articles alone.

We have to be proactive. Anyone who dares not to participate in the refutation has ulterior motives and is a spy for the northerners.

Zheng Sen and Li Weiyu looked at each other, and both felt that they had never liked the other so much.

"Wuwuwu." A member of the Li family clan actually started to sob. On the surface, he was denouncing me, King Mo, for confusing right and wrong.

But in fact, Lao Deng really felt aggrieved. You, Mo Zhao and Mo Zibu, are sick? Just go after Zheng Sen if you want to, but why do you want to discredit our Li family as well? You are just here to overturn the table.

Le Wei Tau also felt the same way. The rules of the Later Le Dynasty have always been that there were a bunch of people like Cao Cao and Zhu Wen fighting with each other, but on the surface they still had to obey the legal system of the Le Dynasty. Who would have known that a devil like Mo Zi Bu would suddenly appear.

Receiving more than 2,000 letters of rebuttal was equivalent to receiving more than 2,000 letters of allegiance, and Zheng Sen felt more confident.

Those who could hand over the rebuttal book to him, even if they were not the noble families in Beihe, at least were landlords in the countryside with two or three hundred acres of land.

These people control the entire Beihe public opinion. As long as they are willing to criticize Mo Zibu, Mo Zibu's image in the Beihe countryside will definitely be extremely bad.

"Your Majesty, the focus of this rebuttal should be on the fact that the Mo thief is a northerner, a lost dog who wants to usurp the throne and turn us Han people into slaves of the Ming people."

For the first time, Zheng Sen spoke to Li Weiyu in a negotiating tone. When the power of Zheng Lord was weakened, it was time for them to stand to the left and use the legal principles of the Later Li Dynasty court to stabilize the situation.

"Yes." Li Weiyu smiled and nodded, "Everything will be decided by the Grand Marshal."

"Your Majesty, the general affairs of state. Since you want the whole world to criticize you, why not use the 36th year of the imperial examination questions to criticize Mo Ze.

As long as the criticism is penetrating and penetrating, so that the traitor is ashamed and dares not face the world, he can be given an official position or even a high-ranking official."

By this time in the Later Le Dynasty, except for a small palace supervisor who served Le Vieuw, even the court system had disappeared.

Therefore, even the Zheng ministers like Nguyen Nguyen, the assistant to the shogunate, did not need to hold an official position in the Le Dynasty concurrently, and could speak directly in the grand court meeting as an assistant.

The thirty-sixth year that Nguyen Nguyen mentioned refers to the thirty-sixth year of King Thanh Hung of Le Vieu Thuy, which is the year 1775.

The imperial examinations of the Later Le Dynasty were also held every three years. Next year, the 36th year of Jingxing, would be the year for the big examination, so Nguyen Nguyen made this proposal.

"Your Majesty, what Chancong said makes sense! The thirty-third year's examination admitted very few talented people from all over the country, only two in the second class and twelve in the third class. You can consider admitting more next year."

Zheng Sen continued to speak following Ruan Yan's words, saying that the Beihe region was not a big country, with a total population of no more than 5 million, so the scale of the imperial examinations naturally could not be compared with that of the north. If more people were admitted, there would not be enough cake to cut.

Therefore, the imperial examinations in Beihe have never filled up the top three, the first-class Jinshi, the second-class Tong Jinshi, and the third-class Tong Jinshi.

Instead, it will be based on the candidate's ability. If the examiner thinks you have the ability to be the top scholar, he will select you as the top scholar. If you have the ability to be a first-class Jinshi, you will be a first-class Jinshi.

This often led to a situation where, if the imperial court gave out too little of the cake, seven or eight people in the top three of the examination would be admitted and granted the status of Jinshi.

The imperial examination in the 1772rd year of Jingxing () was one of those tragic years.

Zheng Sen now asked Ruan Yan to spread the word that he would use criticizing Mo Zibu as a test question for next year's imperial examination, and that he would expand the scale of the Jinshi examination. In fact, he was giving benefits to the lower levels.

As long as the noble families in Beijing and Han Dynasty and the aristocratic families in Beihe are willing to follow Zheng Sen, everyone will have an official hat.

"That's great. Now that scholars all over the world are criticizing the traitor Mo, we should definitely promote more loyal and righteous people. That way, after next year's competition, the court will be filled with righteous people."

Li Weiyu still agreed with a smile. This gentleman has been playing the role of rubber stamp for decades and is very good at it.

Anyway, his Later Le Dynasty had basically no other interests except this palace. If it wanted to give concessions to its subordinates, the only ones it would give up would be the interests of the Zheng family. There was no need for him to stop it.

Zheng Sen was very happy. He would not give away his official hat for nothing. The benefits were given to the noble families in Beijing and Han. Then these noble families would provide manpower and grain to help him deal with Mo Zibu.

When Zheng Sen activated the public opinion machine to criticize Mo Zibu, Mo Zibu naturally could not help but resist.

He just wanted to find out and execute those people in Beihe who had the tendency to establish independence, not to kill all the high-ranking families in Beihe and Jinghan.

Therefore, Mo Zibu also had to come out to seize the public opinion position, or at least select those who were willing to unite as the basic base.

So, I, King Mo, locked myself up in the palace in Hoi An and began to review the history of Annan over the past few hundred years, trying to find the fundamental principles that could stand the test of time.

I have to say that as a Paradox war criminal, I, King Mo, a history and culture enthusiast who has loved to map out territories in my homework books since junior high school, understands basic historical logic very well, and can even be said to be somewhat proficient in it.

During the time he was facing the wall, Mo Zibu gradually sorted out the entire historical context.

Since the establishment of the Jinghai Navy Jiedushi Wu Quan, the biggest threat to Annan in a narrow sense, or Beihe, was not the imperial court in the north, but the Champa Kingdom in the south.

Since the Eastern Han Dynasty killed officials and rebelled, this place began to become a foreign country.

Although the Liu Song and Sui dynasties regained the area afterwards, the Champa culture, whose core was South Asian, had completely overwhelmed the Han culture, and the situation could not be reversed.

Therefore, since Wu Quan established himself as an independent state, the biggest threat faced by the Han people in Annan has been the continuous impact of the South Asian Champa culture.

At that time, after the massacre after Nanzhao occupied the Annan Protectorate, only tens of thousands of Han people were left out of the hundreds of thousands living in Annan.

The Cham people they faced numbered in the millions, and they could not fight against them alone.

Therefore, these Annan Han people found the large number of Muong people living in Jiuzhen County, that is, Thanh Hoa and Nghe An areas as their allies.

The Mang people are a collective term for a series of very complex tribes that have entered the late slave society. Some of them are native to the local area, but most of them are formed by the Luoyue people who migrated south.

From today's Chinese perspective, they can be seen as part of the Baiyue people, and the main ethnic group should be composed mainly of various Miao and Zhuang-Dong peoples.

During the period before and after the Jinghai Army established its independence, the Mang people had become quite sinicized after the integration of the two Han dynasties.

They are similar to the Han people in Annam in appearance and living habits, which is very different from the Champa people who have dark faces, curly hair and obvious features of Southeast Asian pygmies.

Therefore, the two ethnic groups have the possibility of natural closeness.

This was a very successful alliance and cooperation. The Mang people needed the culture and advanced farming and breeding techniques of the Han people in Annan, and even writing.

The Han people in Annan needed hundreds of thousands of Mang people to fight against the Champa people who were different in appearance, skin color, race and culture.

Therefore, in the following hundreds of years, except for occasional attempts to recover from the Central Plains dynasties, the main theme of Annan was the cooperation between the Annan Han people and the Muong people to fight against the Champa people.

This situation has continued for hundreds of years until now. The Han people in Annan were defeated first and then won, and step by step they basically destroyed the Champa people and wiped out their nation and race.

In this constant integration and conflict, more and more Mang people came down the mountain and entered the Red River Plain to live together with the Han people of Annan. They are not Han people but are better than Han people, and they urgently need an identity.

The same goes for the Han people in Annan. They also need to quickly distinguish themselves from the Han people in the north, otherwise the imperial court will always have the desire to reconquer them.

These people have fought with the Champa people for hundreds of years, and have achieved their current wealth through their own hard work. They would rather be the head of a chicken than the tail of a phoenix, so of course they are unwilling to return.

So they waited for a godsend opportunity.

That is, the Mongols in the north originated from the grasslands and in a few decades they actually established a world empire.

Their greatest achievement was not the Western Expedition that made the Europeans cry out in terror. At that time, Eastern Europe was impoverished, so conquering it was nothing.

Their greatest achievement was actually the destruction of the Southern Song Dynasty.

After the fall of the Roman Empire, the Han civilization represented by the Southern Song Dynasty can almost be called the absolute beacon of civilization in the world and the pinnacle of mankind.

The demise of the Southern Song Dynasty was also the first major setback that completely overthrew the Han civilization, and the impact it produced was extremely huge.

Especially in the East, the demise of the Southern Song Dynasty and the sinking of China had a huge impact on the spiritual world of the Orientals, making everyone unsure of the future direction of civilization.

In history, there was even an incident where a Japanese Confucian scholar felt that the world had collapsed because of the demise of the Southern Song Dynasty and eventually chose to commit suicide.

And it was at this time that a figure named Chen Guojun, King Xingdao, appeared in the Chen Dynasty that ruled Vietnam. The appearance of this person can be said to be an anomaly among anomalies.

Because before this, apart from China, there had never been such a powerful figure in Goryeo, Japan and Annan.

He was a man of great talent and strategy, strict in military discipline, caring for his soldiers and treating the people well. He never put personal interests above public interest. He held state power without usurping the throne or engaging in corruption. He was the embodiment of a model military commander.

This person's military ability is definitely inferior to those of natural-born generals such as Han Bai, Wei Huo, Li Jing, Li Ji, Xu Da, Lan Yu, Chang Yuchun, Yue Wumu, and Qi Ye Ye, but he is almost a perfect man in terms of national morality.

In addition, he was only lower than the divine general, but was not much inferior to other famous military strategists. Therefore, this descendant of Fujian immigrants was able to defeat the Mongols twice and save Annan's kingdom.

After defeating the Mongols, the national self-confidence of the entire Annan region was greatly enhanced. Chen Guojun even said that China was sinking and the orthodox teachings would only remain in the South, and he regarded himself as the last guardian of Confucian culture.

Under the influence of this rhetoric, the Han Chinese of Annam and the Sinicized Muong quickly came together. Since most of them lived around the capital city of Thang Long, Hanoi, they began to call themselves Kinh people or Thien Nam Han people, and vigorously promoted the reform and dissemination of the Sino-Nom script. This is the origin of the Kinh people of Vietnam.

Since a unified ethnic identity has begun to form, the first thing to be impacted is language.

The people of Beijing used to speak Jiaozhi Chinese from all classes, but gradually the language gradually shifted to the lower classes where only the upper class could be proficient in Chinese, while the lower classes began to use slang with an ancient Baiyue accent.

At the same time, a large number of high-ranking officials in Beijing and Han Dynasty found that mastering the Chinese language and not passing it on to the lower classes would greatly help them monopolize knowledge, strengthen their small circles, and solidify their classes, making it extremely difficult for the lower classes to break through.

So, these bastards started to collectively weld the doors of the car as soon as they got in. They strictly control the right to teach Chinese. Not to mention promoting it, even if you want to learn it, they won't teach you.

In this way, the noble families of Beijing and Han in Annan finally embarked on the path of academic aristocracy. They grabbed a lot of benefits from it, exploited the lower classes, and undermined the king from above, becoming the real rulers of Annan.

Faced with this situation, the Chen Dynasty, starting from around 1370 during the reign of Chen Yizong, frantically promoted localization, attempting to break the control of the high-ranking families in Beijing and Han by converting all of their members to Yue culture.

Chen Yizong issued an order that the people in the country should not follow the northern countries in clothing, system, language, and writing. Not following the northern countries meant abandoning Han culture.

In order to achieve this goal, Chen Yizong even issued an extremely crazy order: "The military and civilians are not allowed to wear clothes like the northerners (Chinese), or imitate the languages and clothing of Champa and Laos."

With this crazy decision, Annan encountered a huge storm. When the Chen Dynasty was in turmoil, Chen Yizong favored and valued his cousin Hu Jinli, and used him like Liu Jin and Wei Zhongxian.

Chen Yizong attempted to use his own cousin to complete his political decision to transform Han into Yue and break the monopoly of the Jinghan nobles on the country.

Hu Jinyi was a man of great skill and ruthlessness. He succeeded in suppressing the high-ranking officials in Beijing and Han Dynasty and greatly destroyed the Han culture in Annan. However, he also ended up sending the Chen Dynasty into the dustbin of history.

During this process, the high-ranking families in Beijing and Han who refused to be assimilated began a desperate counterattack. They seized the crime of Hu Jintao usurping the throne of the Chen Dynasty and went to the Ming Dynasty in the north to file a complaint, asking Emperor Chengzu Zhu Di to stop this behavior.

So in fact, Ming Chengzu's expedition to Annan was not a rage launched after being slapped in the face by Hu Jinyao as it seemed on the surface, but an effort to restore order to Han culture.

Therefore, after the Ming army conquered Hanoi and captured Hu Jinyi, "more than 1,120 elders came to the military gate, saying that Annan was originally Chinese territory and requested to be allowed to be included in the official department and be included in the inner county."

This was not self-praise or a face-saving project of the Ming Dynasty, but the real wish of the Han people in Annan who were frightened by the brutal actions of Chen Yizong and Hu Jinyao.

At the same time, the Ming army in Annan had only more than 10,000 guest troops, that is, troops transferred from the country. The rest of the garrison was composed of local people who were registered as citizens in Annan.

The strategy of Emperor Chengzu Zhu Di was also very simple. After the Ming army occupied Annan, although the resistance of the Annan people continued to exist, it could not become the mainstream. My Ming Dynasty is rich and has plenty of money to fight with you.

I will fight a security war in Annan with you Jing people who have been assimilated into Yue people. The battle will last for thirty to several decades, spending ten or twenty million taels of silver. After I wear down all of you rebellious guys, Annan will be stable.

Therefore, although Le Loi started an uprising at that time, he was forced to fight guerrilla warfare on the border between Annan and Laos, wandering around like a stray dog, and was not in the mainstream at all.

But man proposes, God disposes. Firstly, Zhu Di's stubborn five expeditions to Mobei cost a lot of money, which made the court quite dissatisfied with the continuous spending of money on Annan.

Secondly, Zhu Di did not expect that his death would be so sudden. He died of illness suddenly before anything was arranged.

After that, Emperor Hongxi, who had some vision, suddenly died of illness, and the empire fell into the hands of the fool Emperor Xuanzong of Ming who loved cats.

This man, who bears the title of "Good Saint Grandson", actually worships not his grandfather who quelled the rebellion in the name of heaven, but his great-grandfather, Emperor Hongwu. He regards everything about his mother Zhu Yuanzhang as the golden rule.

This short-sighted fool did not realize the importance of everything his grandfather, Emperor Yongle, did in Annan to the entire Han nationality.

We can say that Emperor Hongwu was indeed great, but he also suffered from his humble background, lack of knowledge and education. His vision was actually far inferior to that of his son Zhu Di.

Ming Xuanzong Zhu Zhanji admired his great-grandfather and always remembered that Annan was a country that Zhu Yuanzhang had decided not to conquer, so it was not worth wasting money and food now.

At the same time, the Confucian gentry headed by the Three Yangs, who were unwilling to continue spending money in Annan and even disagreed with continuing the country's foreign war model, were determined to limit the imperial power and the military power of meritorious officials and attempted to live a small life behind closed doors. They kept telling Zhu Zhanji about the difficulties but not the benefits.

Therefore, Zhu Zhanji had the idea of giving up Annan. He hoped that by establishing a foreign vassal regime close to the Ming Dynasty, the Ming Dynasty would be able to withdraw from Annan and avoid spending one or two million taels of military expenditure every year.

As a result, when the Ming Dynasty's security war in Annan was at its most stalemate, the soldiers below were still fighting bravely, but the emperor above wanted to retreat and cut off their roots.

When this news reached Annan, everyone was furious. What the hell, if your emperor doesn't even want to fight, why should we, the cattle and horses, bother with you?

As a result, a large number of people began to support Le Loi, and they forcibly raised him from a mountain king with only a few hundred thousand people to the hope of the Southern Kingdom of Jinghan, and he could no longer be eliminated.

However, even so, it took Le Loi more than ten years and countless killings in Annan before everyone gave up returning to their country and started to form their own group again.

After that, the Later Le Dynasty began to continue to implement the policy of Yue-ization. The Jiaozhi Chinese language, which had been popular in Jiaozhi since the Han Dynasty, finally became a dead language that only existed in book knowledge during the Later Le Dynasty. Even the upper class of Annan, Jinghan, began to speak Yue language.

Later, Vietnamese Chinese culture recovered slightly for a while after Nguyen Phuc Anh restored the country with the help of the Minh Huong people, but Chinese became a dead language that could not be changed.

Later, the whole of Vietnam fell into the hands of the French. During the more than 100 years of colonization, the Annamite language absorbed a large number of French words, and even the writing system changed.

So, in later generations, Vietnamese, a language that clearly has a large number of Chinese loanwords, is an isolating language like Chinese, uses a subject-verb-object structure, and differs only in the placement of modifiers, has miraculously become a so-called South Asian language, as if it has nothing to do with Chinese.

I, King Mo, recalled the entire process of Annan from unification to independence, and then to its almost complete division on the surface. The brush in my hand began to write a long speech on the white rice paper.

For any regime to gain a firm foothold, the most important thing is its theoretical guidance. Mo Zibu saw the shortcomings of Emperor Hongwu in this regard, so he naturally tried his best to avoid it.

So Mo Zibu wrote two questions heavily on the paper.

One of them is "The Spread of Western Learning to the East - The Road to Reconstruction of Western Countries after the Collapse of the Roman Empire". It starts from the dark Middle Ages in Europe and goes up to the present time when Europeans are colonizing everywhere and have begun to overwhelm the East in military and economy.

In his book, Mo Zibu listed the current situation of the old empire of Ottoman Türkiye and India, and detailed the widening gap between the East and the West.

It even stated that Western countries, represented by Britain and France, are undergoing a major transformation and have creatively proposed the concept of productivity.

Mo Zibu predicted that if the Eastern world did not continue to rise up, it would not only continue to fall into the current darkness, but would also be more likely to be invaded by the increasingly powerful Western countries in the future, and end up in the same tragic situation as Türkiye or even India.

The second title is "The Debate on Hua and Yi after the Two Falls of the Empire". In this book, Mo Zibu starts with the Xia emperor and the Yi people, then discusses the Chinese culture and the Confucian culture that carries its core, as well as how to revolutionize and forge ahead and view the Qing Dynasty's rule over China after the two falls of the empire.

In the article, Mo Zibu first proposed the concept of the Great Eastern Civilization, wrapped the Qing Dynasty in this concept of civilization, and called the Qing Dynasty bannerman group a disease that arose in civilization.

There is a reason for its emergence, because the old Confucian culture can no longer solve the problems of the people in the world and has gone astray, so it is bound to cause evil. The destruction of the world is the concrete manifestation of this.

At the same time, Mo Zibu also considered Chen Yizong, Hu Jinxi and Le Loi of Annan to be a group of evil bannermen among the southern Han people of the same lineage.

Mo Zibu also divided Confucianism into the ancestral Confucianism of the pre-Han Dynasty, the heroic Confucianism of the Han and Tang Dynasties, the eunuch Confucianism of the Song and Ming Dynasties, and the cynicism under the rule of the Qing Dynasty.

It is believed that the Confucian scholars of the early Han Dynasty were the founders, and the great Confucian scholars of the Han and Tang Dynasties were the pioneers. This is why the country became rich and the people became strong, the territory was expanded thousands of miles, and education was spread all over the world.

By the time of the Song and Ming dynasties, Confucianism had castrated itself, closed itself off and was not brave enough to shoulder the responsibility of developing productivity for China and explaining the principles of heaven and earth. Instead, they spoke in circles among piles of old papers, talked only about the mind and nature, sat back and talked nonsense, ganged up on those who were different, and competed with the people for profit. This is how they both perished.

As for cynicism, it is easier to understand. Today, all those who kneel under the rule of the Qing Dynasty are not Confucians, but dogs wagging their tails to beg for food.

Finally, King Mo proposed the sixteen-character policy of "reviving the orthodox teachings, restoring the mountains and rivers, expanding the land and distributing it equally, and achieving universal peace."

He declared that he would reform the eunuch Confucian scholars of the Song and Ming dynasties who had poisoned China for a thousand years, eliminate the cynics of the Qing Dynasty, rebuild the old mountains and rivers, expand the vast land in the South China Sea to distribute it equally to the poor people in the world, and finally restore China and establish a world of great harmony where those who till the land own the land.

It can be said that the sixteen-character guideline that Mo Zibu came up with by locking himself in the Hoi An Palace for ten days, completely ignoring what was happening outside, and pondering over it will become the theoretical basis for everything he does in the future.

Reviving orthodox teachings could attract the vast majority of knowledgeable and capable people who were marginalized under the rule of the Qing Dynasty.

The equal distribution of land in Nanyang can attract a large number of coastal families to place their bets with him, and it can also give hope to the people at the bottom of society who are struggling.

According to King Mo's theory, there are many people on the mainland but little land. If one-third of the people can obtain land in Southeast Asia, it will be enough to realize the goal of "those who till the land own the land."

Although this theory cannot stand up to scrutiny among intellectuals and is basically impossible to fully implement.

But for the people at the bottom of society, any hope, no matter how small, is better than no hope. What's more, this hope is not that small, so they will definitely yearn for it.

With the support of these two groups of people, the restoration of the country and the realization of world peace will not be far away.

It can be said that after this experience of facing the wall, Mo Zibu completed his entire transformation. From his original military and Western learning advantages, he summarized and developed his own theoretical advantages and commanding heights.

From this moment on, Mo Zibu was no longer an ordinary feudal emperor, but a mentor who pointed out the direction for the future development of Chinese civilization.

No matter how many unreasonable aspects of his theory are, as long as the general direction is correct and he keeps moving forward step by step, countless outstanding talents will be attracted, and everyone will work together to improve the theory and allow it to take root, sprout, and branch out!
. . . .

Just as Zheng Sen began to win over the hearts of various powerful families in Tokyo City and offered them concessions on official positions in the imperial court in exchange for the powerful families providing able-bodied men and food.

When Mo Zibu faced the wall for ten days and proposed the theory of changing the world.

Huang Dinh Bao and Nguyen Van Hue had already arrived in Thanh Hoa and Nghe An.

Unlike Zheng Sen who was stirring up public opinion in Beihe, the big families of Thanh Hoa and Nghe An, who were the foundation of Beihe's martial virtues, did not buy into it.

They only need to know how much benefits Lord Zheng is willing to give them and how high an official position they can hold.

Wu Wenyong said that Huang Tingbao recruited 100,000 people in Beihe, which was not an exaggeration.

In Thanh Hoa and Nghe An today, if you can pull out a hundred people, you can be the captain of the team; if you can pull out five hundred people, you can be the commander of the team; if you can pull out three thousand people, you can directly be the commander of the battalion.

As long as you have people, you will be rewarded with large amounts of food, mules, horses, and weapons, and you will immediately become the Three Prefectures Army.

Under this crazy expansion, Thanh Hoa and Nghe An, which originally belonged to the Wude Highlands of Annan, began to increase their troops rapidly.

One hundred thousand people is a bit of an exaggeration, but there are still 60,000 to 80,000 troops with certain combat effectiveness, as well as tens of thousands of able-bodied civilians.

Zheng Sen decided to fight with Mo Zibu.

But he will never understand that this time, the King Mo, the benevolent and virtuous king who revived the Tang and Han dynasties and restored the country, whom he met, is a monster that has never appeared in history!

(End of this chapter)