Conferred Gods: Start with a Phoenix clone

Chapter 1314 Buddha on Lingshan Mountain

Ksitigarbha Bodhisattva first threw out a gloomy jade talisman, and several Yama Kings in the underworld responded. A white light rose and landed on Lingshan.

As the host, Samantabhadra Bodhisattva cast a spell and attracted a purple aura from the heaven. Haotian took the money and did not stop it.

The abode of a saint, the abode in heaven and the abode in the Pure Land are three in one.

Outlined by golden lines of vows, the Buddha's shadow gradually becomes clearer as many arhats and monks chant the Buddha's name. This is a temporary version of "Dwelling in the Supreme".

Both the Great Silence and the Great Nirvana are the states of the Buddha in meditation. This kind of concentration can be understood as quietness, absolute quietness. For saints, the world is complicated, and they have to constantly enter and exit the world. Sometimes breaking free from the shackles and putting everything behind them is a good way to think about their own path and explore the direction of progress. However, for immortals and Buddhas who have insufficient practice, this absolute quietness can be understood as death.

If the arhats and monks had not chanted the Buddha's name, Mount Lingshan would have become a silent dead place.

This is why abiding in the Supreme is included among the Nine Supreme Merits, yet no Buddha or Bodhisattva is willing to practice it. Even if they succeed, it seems to be a move that will result in both the enemy and the victim being destroyed. What's the point of it? Furthermore, it's not easy to practice. While practicing, you might even end up in Nirvana.

From this point of view, the Nine Special Victories designed by Jie Yin is a complete failure. It did not take into account the specific circumstances of immortals and Buddhas at all. I thought that if I can do it, you should be able to do it too, but in reality, it really can't.

Moonlight Tathagata estimated that he could only cultivate to the level of the four or five special merits at most, and then he could not practice any further, and all his merits would be useless.

She is like this, let alone other Buddhas and Bodhisattvas.

At this time, this "ineffective" magical power was used for another purpose.

Thanks to the blessings of the Buddha's name from many arhats and monks, the "residence in the supreme" on Mount Lingshan finally stabilized.

Maitreya Buddha, Medicine Buddha, Ksitigarbha Bodhisattva and Mahasthamaprapta Bodhisattva took action in turn, allowing their extraordinary magical powers to connect to "Dwelling in the Supreme".

The outline of "Buddha", which was originally composed of golden vows, showed some signs of solidification.

Moonlight Tathagata nodded to Duobao Buddha and said, "Past Buddha, let us also take action."

"I will follow the master's orders."

Between the fingers of Many Treasures Buddha's left hand is "Supreme Vision", and between the fingers of his right hand is "Supreme Wisdom". The extraordinary supernatural powers he cultivated are obviously more advanced than those of Maitreya Buddha, Mahasthamaprapta Bodhisattva and Ksitigarbha Bodhisattva. Not only is his extraordinary supernatural power stable, but he also has the ability to coordinate. Once his extraordinary supernatural power is injected, the five extraordinary supernatural powers that were originally a little restless immediately stabilized.

However, his condition was not good either. In just ten breaths, sweat appeared on his forehead, which was an outward manifestation of the rapid consumption of magic power.

Moonlight Tathagata first closed her eyes, then suddenly opened them. Without her making any movement, "The Supreme Dao" took control of the other seven special qualities in a domineering manner. Afterwards, "The Supreme Body", which was said to possess the thirty-two forms of Buddha and ranked first among the nine special qualities, quietly descended.

The original eight supreme qualities were skin, flesh, and bones, devoid of form and spirit. As the "Supreme Body" transformed into a ball of azure light and merged with the eight supreme qualities, this "Buddha" finally entered the prehistoric world and slowly awakened. This is the "Buddha" that Buddhists so diligently pursue—a form of wisdom, a state of perfection.

It looks a bit rough, but there is indeed a unique charm of a saint blooming in this "Buddha".

Guanyin, Manjushri and Samantabhadra chanted the Buddha's name in a low voice, but they were unable to achieve this kind of perfection. It has to be said that it was a bit regrettable.

Buddha Many Treasures opened his eyes wide, hoping to rely on his "supreme vision" and "supreme wisdom" to control the Buddha a little, so that he could personally feel the power of the saint.

Only when you see the coastline will you know which direction to swim. Otherwise, in the vast ocean, 99% of people will die of exhaustion in the sea if they don’t have a clear goal.

Being able to feel the saint's power and understand the saint's secrets before beheading the three corpses is, in the eyes of Duobao Buddha, the most valuable opportunity in the world today.

Unfortunately, his control authority was very low, and the "Buddha" looked down on him. With a little effort, he broke free from his control. Duobao Buddha frowned and closed his eyes to think about the vast amount of knowledge and insights he had gained in that moment.

Moonlight Tathagata was controlling the "Buddha" at this time. She was chanting the Buddha's name in a low voice, and the golden light on her face flashed layer after layer. The Dharma image behind her had a bitter expression on her face. At first glance, she seemed a bit like Jie Yin.

Guanyin, Manjushri and Samantabhadra came to Buddhism to study and work. They did not have the huge burden of using their special powers. At this time, they were all concentrating on watching the mystery of this top-level magical power, hoping to find the part that was beneficial to them, take its essence, and perfect their own path.

The three of them formed another "small group". As Moonlight Tathagata took action, they set their sights on the young master, not missing any unusual signs.

Guanyin Bodhisattva asked in the "small group": "Brothers, can you see clearly the two tree-shaped shadows behind the Buddha?"

When he realized that Chandrakāya Tathāgata's realm was far higher than his own, he insisted on using the title "World Honored One". The three great Bodhisattvas advanced and retreated together without too much entanglement in the title.

Manjushri Bodhisattva carefully examined it for a moment, puzzled. "That seems to be the Xiantian Gengjin Bodhi Tree, right? The Buddha's time of initiation is not much different from yours and mine. Why is his attainment in the various Buddhist methods so profound? To have been favored by the Xiantian Gengjin Bodhi Tree, could it be that he had already received the inheritance of the Buddha Mother?"

As a good neighbor of Mount Emei, Samantabhadra Bodhisattva was relatively familiar with Deng Chanyu's area. He said, "I've never seen the Buddha Mother visit Mount Emei before. This must be her innate wisdom and great affinity with the Buddha."

The Buddha's light on Moonlight Tathagata's body became brighter and brighter, and the compassion on his face touched people's hearts directly.

Not to mention Avalokitesvara Bodhisattva, Manjushri Bodhisattva, Samantabhadra Bodhisattva who became monks halfway through their lives, even Medicine Buddha and Ksitigarbha Bodhisattva were stunned. It is pure slander to say that the three great Bodhisattvas can only be laymen and watch the fun. They also practiced diligently, but when it comes to the essence of Buddhism, it is definitely these former Western disciples who have mastered it more deeply.

They vaguely felt as if they sensed the Buddha nature of Jie Yin and Zhunti from Moonlight Tathagata. How could this be possible?! We were his direct disciples, serving him for countless years!

We followed these two saints through perilous journeys, finally achieving a slight revival in the Western world and Buddhism. But was it all an illusion? Was the time we spent with the saints all a lie, a vanity?
Maitreya Buddha can remain calm as he has his own way to purify the world. Whether Moonlight Tathagata is good or bad, or whether his Buddha nature is deep or shallow, it has nothing to do with him at the moment.

(End of this chapter)