Conferred Gods: Start with a Phoenix clone

Chapter 1636 Sanzang
After the Fire Spirit Mother escaped from the trap, she immediately brought Dansheng to Lingshan to thank Tathagata.

Logically speaking, Buddhism did say a few good words for you and reduced the suppression time by almost a hundred years, but it was the Heaven that truly released you. Even if you are resentful in your heart, you have to do a good job on the surface, go to Heaven first, and then come to Lingshan. No matter what you think in your heart, whether it is true or false, you have to thank the Emperor of Heaven.

The Holy Mother of Fire Spirit, on the other hand, came directly to Lingshan to worship Buddha, and ignored the Heavenly Palace.

Dan Sheng had quietly suggested that we, mother and son, should go to Heaven. However, this proposal was rejected outright by the Holy Mother of Fire Spirit. "The Heavenly Court suppressed me, and I thanked her? Am I a jerk?"
Deng Chanyu and the others discussed privately that it was still the pride of the Jiejiao sect that was at work.

The change of ideas was not timely enough, the ideological understanding was not profound enough, there was no clear recognition of its own problems, and it failed to grasp the current main contradiction. That is, everything must now give way to the Journey to the West, otherwise it will have to find something to suppress it for another five hundred years.

Yue Guang didn't even see her and just asked Jiaye to send her away.

The Holy Mother of Fire Spirit probably didn't realize at all that she had missed an opportunity to change Wen Zhong's sentence from life imprisonment to a fixed-term sentence.

Back at Jiejiao, Dansheng's future became a problem that the Fire Spirit Mother needed to solve.

Yuan Jiao is a Buddhist after all, and Dan Sheng's temperament is not suitable for practicing Buddhist techniques. Needless to say, he should join the Jiejiao Sect.

The Holy Mother of Fire Spirit personally accepted Dansheng as her disciple.

The two are both mother and son, as well as master and apprentice.

It's definitely not appropriate to ask an elder to become a disciple. You're a third-generation disciple, and your son is also a third-generation disciple? Wouldn't that be a mess?

The elders are not good enough. Among her peers, there are only three people who are the direct descendants of the Jiejiao: her, Wen Zhong and Yu Yuan.

The Holy Mother of Fire Spirit noticed that Yu Yuan was in a bad mood. Her hot temper had been suppressed for more than four hundred years, but she was too embarrassed to go to Yu Yuan and explain to him with a humble look.

Just let my son teach himself.

She asked for the opinion of Taoist Duobao. Duobao didn't care about anything. If you want to accept a disciple, then go ahead and do it. It has nothing to do with me. Don't drag me into this if anything happens in the future. That's all.

Dizang defeated Mara, and the Six Pure Bamboos completely sealed the magical power of this great disciple of the Blood Sea.

Guanyin Bodhisattva suggested that Mara be imprisoned in Lingshan, where he could study Buddhism under Minghe, and the two could continue their master-disciple relationship in Lingshan.

Dizang showed the cruelty of an old prehistoric man. He directly listed the ten major crimes of Mara, and then personally escorted Mara to heaven.

There is nothing to say about the Heavenly Court. Even the Buddhists who laid down their butcher knives and became Buddhas instantly did not want Mara, so the Heavenly Court would not want him either.

Killing with one blow is the easiest way.

Killing a Golden Immortal who eats and takes more than he deserves, not only makes no contribution but also makes trouble every day, will definitely help the prehistoric world regain some spiritual energy.

The Immortal Execution Platform can only kill gods below the Golden Immortal level, and the previous beheading of Sun Wukong was like a joke.

Even if the Golden Immortal Bo Xun had his magical powers sealed and couldn't activate even a tenth of his Sea of ​​Blood magical powers, the Immortal Slashing Platform still couldn't kill him. When the Immortal Slashing Sword struck, he turned into blood and water; when the sword was withdrawn, he was back to normal.

Lao Jiang made a suggestion, which was to ask Lu Ya to borrow the Flying Sword of Immortal Slaying to kill Mara. The Jade Emperor immediately approved it and said, since it is your suggestion, you can borrow the sword.

Lu Ya has an extraordinary status in Buddhism. He is alone and has no disciples. He practices in seclusion every day. It is impossible for him to sit at the door every day as an NPC waiting for people to see him. Lao Jiang waited for half a year before he met Lu Ya. After that, he successfully borrowed the Flying Sword of Immortal Slaying and returned to Heaven to kill Mara.

Luohu is like a dog-skin plaster. He has been defeated miserably, but he just refuses to leave hell.

Dizang was extremely anxious, fearing that Yueguang would lose patience and return to Lingshan with his Buddhist disciples. Fortunately, Yueguang had not changed his original intention of clearing out Hell.

The Buddhist and Demonic sects engaged in a tug-of-war in hell, and the Asura clan brought by Mara became the focus of contention between the two sides. Today you convert five hundred Asuras, and tomorrow I will seduce the other seven hundred Asuras to become demons.

This war lasted for a full thirty years. When a weakling like Xu Xian became a guardian of Buddhism, Luohu was finally expelled from hell.

Having lost the physical support in hell, Luohu once again turned into a formless and intangible state of nothingness, and would not be able to cause trouble in the short term.

The fortunes of the Buddhist sect surged. Yueguang and Deng Chanyu now viewed the Buddhist sect with the same mindset as a company about to go public. Performance targets were nearly complete, and all the financial statements were impressive. Now, only the final push was needed.
At the moment when Rāhu was defeated, Ksitigarbha fulfilled his great wish of "not becoming a Buddha until hell is empty". Bodhi Patriarch appeared as the corpse-cutting incarnation of Cundi and took Ksitigarbha to a place for retreat to realize the true meaning of the Tao.

After taking this step, Dizang has truly reached the edge of the great road. The next time he faces the moonlight, he can call himself "poor monk".

Buddhism also pursues the path of Tao. In history, the eminent monks initially called themselves "poor Taoist priests", and the term "poor monk" came into being later.

Jie Yin and Zhunti are still the people of Xuanmen in their bones, just wearing a layer of skin over the skeleton of Xuanmen. In order to make their disciples improve their cultivation, they made strict requirements when establishing Buddhism. Only when Buddhist disciples embark on the path of quasi-saints can they call themselves "poor monks."

The previous Guanyin Bodhisattva and the later Tang Monk, etc., all called themselves "poor monk", and they were not worthy of talking about "Tao" at this level.

The Longxi Li family recognized the Taoist leader Li Er as their ancestor. For a time, they were very prosperous and produced many talented people for several generations. In addition to the elite soldiers in the old Qin area and part of the Han court's legacy, they spent three generations of efforts and finally unified the world and established the Tang Dynasty.

In the early years of the dynasty, the government was in order and the people were harmonious, but one hundred and fifty years later, this once glorious empire inevitably fell into a quagmire.

Corruption was rampant, warlords were in power, and the emperor of Chang'an was controlled by a group of eunuchs, and even a unique eunuch family was formed. The empire's financial and military power was passed down from generation to generation of eunuchs.

One has to admit that these eunuchs were capable. They could handle government affairs, lead troops to war, ride horses and shoot arrows, play with the young emperor in the harem, and extort money.

Jin Chanzi's ninth incarnation was born during the decline of the Tang Empire.

He had set a great ambition since he was young, to go to the Western Paradise, seek the true scriptures, resolve the hostility in the East, and let the people enjoy peace again.

At this time, the Tang Dynasty was jointly run by the empress and the eunuchs. The empress was very capable and had almost completely dealt with the eunuch group during her more than ten years in power.

In this life, before going on a journey to obtain Buddhist scriptures, Jin Chanzi abandoned his original Buddhist name and named himself "Sanzang".

(End of this chapter)