Conferred Gods: Start with a Phoenix clone

Chapter 1653 Four Masters and Disciples
Sun Wukong's trick of "guarding the pig and waiting for the rabbit" was not very clever. The old pig hanging on the flagpole kept cursing. He cursed all the monkeys and their ancestors of eighteen generations in the Flower-Fruit Mountain. Sun Wukong, who always had a bad temper, let him curse. Go ahead and curse. If you can curse the Jade Rabbit out of those messy rabbit holes, I will count it as your achievement.

After waiting for two and a half hours, it was almost dawn. Just when Sun Wukong was extremely anxious, he finally saw the Jade Rabbit.

The reason why we came late was because it was Miss Gao Cuilan's first time playing mahjong and she was unexpectedly lucky. Yutu was unwilling to lose money, so she played two more rounds.

After finally finishing the entertainment activities, he discovered that the tablet he used to contact Guanghan Palace had been stolen.

This was a very private matter, so she did not put it in her own cave for leisure and entertainment, but placed it in the deepest part of a secret cave. It was hard to say whether Sun Wukong was lucky or unlucky, as he did not find the Jade Rabbit, but he found this tablet.

Jade Rabbit does not have Deng Chanyu's ability to ignore the distance and communicate with her just by thinking about it. If there is no relevant tablet, she will not be able to contact Chang'e before returning to heaven.

The relationship between master and servant is difficult to summarize with a specific word. They are not blood relatives but are better than blood relatives. As soon as the Jade Rabbit discovered that the tablet was missing, it rushed out like a gust of wind.

Seeing the tablet hanging on the old pig's belly, which looked like a pregnant woman, she was furious. "You are linking Chang'e with the old pig. What does that mean?" It's simply an insult to the most perfect and kind female fairy image in Jade Rabbit's mind.

"Bimawen, how dare you insult me!"

Under the old pig's extremely terrified gaze, the arm-long and extremely smooth jade pestle was swung up, bringing with it a strong wind and smashing towards the old pig's head with great ferocity.

If you get hit this time, you can consider your posture for the third reincarnation.

Sun Wukong jumped out at the critical moment, gripped the golden cudgel tightly with both arms, shouted loudly, and blocked the cudgel.

It's not that he loves the old pig very much, but he wants to keep this target alive. Only a pig demon with a tablet of Chang'e hanging on its belly and making "grunting" sounds would be the most insulting to Chang'e.

As long as this taunt effect persists, Jade Rabbit will not run away.

The result was exactly as he expected. The Jade Rabbit could not tolerate such an insult, and nine out of ten moves were directed at the Old Pig.

Sun Wukong was having a lot of fun fighting. He would help block the fatal moves and let the thick-skinned old pig take the non-fatal ones.

"Ouch!" "Ah!" and other screams were heard everywhere. The old pig was beaten with the jade pestle until his nose and face were swollen, two of his teeth fell out, and there were bruises all over his body. He looked fatter.

The monkey was unharmed, but the Jade Rabbit was hit on the elbow, knee and shoulder.

The Jade Rabbit attacked the Piglet who was unable to fight back, while the Monkey King attacked the Jade Rabbit fiercely, occasionally helping the Piglet to parry a few attacks. This strange fighting method lasted for more than forty moves. The seriously injured Jade Rabbit fell into a kind of violent mode. Her eyes were red, and her speed suddenly increased by 30%. She hit the Piglet's heart with the jade pestle. Although this thing had a round head, with the blessing of speed, it could still make a hole as big as a bowl in the Piglet's chest.

Sun Wukong didn't even care whether the old pig lived or died. He swung his golden cudgel and hit the Jade Rabbit's head with a sweep.

"Amitabha, please stop." At the critical moment, Guanyin Bodhisattva descended from the sky with a dazzling golden light. He pushed the jade pestle to the side with his left hand, and lifted up with his right hand to block the golden cudgel.

"Buddha, please save me! Save me! These killers want to kill me!" The old pig finally saw his savior and burst into tears.

The corner of Guanyin Bodhisattva's mouth twitched slightly. You are such a coward who is full of clever tricks. No wonder people don't want you. If I were Master Xuandu, I would also refuse you.

You cried before I came, which is understandable; fear of death is human nature. Now that I'm here, I certainly won't watch you die, so why are you still crying? You're just trying to impress Sun Wukong and the Jade Rabbit!
However, today's Journey to the West does need a character like the Pig. If we expand the symbolic meaning, the Pig represents the laziness of all living beings. Now that the lazy are willing to seek the true scriptures, it is very valuable in a meaningful sense.

Guanyin Bodhisattva glanced at Sun Wukong and the Jade Rabbit and said, "I left the Zen temple and saw you fighting from afar. Monkey, Second Mother, please listen to what I have to say."

With the mediation of Guanyin Bodhisattva, the storm was finally settled.

The Jade Rabbit returned to Yunzhan Cave and released Tang Seng and Gao Xianglan, Gao Yulan and Gao Cuilan from Gao Village.

There are many decent women in Yunzhan Cave who were abducted from nearby farms. Yutu brought them here just to spend time with him. These women eat delicious food and drink spicy drinks every day in Yunzhan Cave, and have a lot of fun playing various mahjong, card and dice games.

When the girls from decent families learned that they would have to go home and continue to live a life of working in the fields, their faces looked very ugly. Order and morality told them to smile, but they really couldn't.

Why are happy times so short? The joyful experiences we had before were like a dream. Now that we have woken up, it is time to go back to suffering.

There was a huge conflict between the old pig and the Jade Rabbit. After the old pig was untied, he picked up the rake and was ready to fight the Jade Rabbit.

After being scolded by Guanyin Bodhisattva in a mild tone, he gave up.

Even though they both agreed to follow Tang Seng to the West to obtain Buddhist scriptures, there was still hostility in the glances they occasionally gave each other.

Following the practice he had when he accepted Sun Wukong, Tang Seng accepted the two as his disciples.

Lao Zhu is still Wu Neng.

The Jade Rabbit admitted that she would not stay in the West and would return to Guanghan Palace after completing her journey to the West. After some thought, Tang Seng gave her the Buddhist name "Wufan". The "fan" in it stands for "giving people food to eat", which, by extension, has the meaning of helping the world.

As for who is the second disciple between Wuneng and Gohan, Tang Seng is also very troubled by this question. Piglet insists that he should be the second disciple, while Jade Rabbit insists that she came to the mortal world first, and she is older, so she should be ranked first.

Like many other sects, Buddhism only values ​​the top disciple, with the eldest disciple being the most important. The ranking of the remaining disciples is less important. Tang Sanzang believes that the conflict between them should be resolved slowly, and that putting aside the question of who will be the second and third disciples will be beneficial to both parties.

Rest for one night in Gao Laozhuang.

The next morning, Sun Wukong led the way, Jade Rabbit led the horse, and Zhu Bajie carried the load at the back. The four of them left Gao Village.

Seeing Tang Monk and his three disciples set off on their journey, Deng Chanyu, who suffers from obsessive-compulsive disorder, expressed her satisfaction.

That’s right, monkeys, pigs and rabbits, this is a standard team for seeking Buddhist scriptures.

What about the monkeys, pigs, and Monk Sha in the original time and space? Is Monk Sha an animal or a plant?

(End of this chapter)