Conferred Gods: Start with a Phoenix clone

Chapter 273 Deng Chanyu was shocked times in one day
Wen Zhong's three eyes opened wide, and the divine eye on his forehead burst out with a breathtaking light that could kill evil and scare away evil. Jiang Ziya's magic power was insufficient, and when he was seen by the divine eye, he couldn't help but panic for a moment.

Wen Zhong had already controlled the powerful whip to go behind Jiang Ziya, and taking advantage of the moment when his mind was distracted, he summoned the Dragon and Tiger Ruyi that his teacher, the Golden Spirit Holy Mother, had just given him, and swung the magic weapon out like a meteor. The magic power in the apricot yellow flag was very little, and it could only barely resist the Dragon and Tiger Ruyi. A gap appeared in the tight defense, and the powerful whip took advantage of the opportunity to get in and hit Jiang Ziya on the back of the head.

"Ah——!" a scream.

Jiang Ziya bled from all seven orifices, his brain exploded, and he fell off his mount. His hands and feet twitched twice before he died.

"Don't hurt my uncle!"

"Don't hurt Junior Brother Jiang!"

"You thief from the Jiejiao sect, do you dare to fight me for three hundred rounds?"

After Jiang Ziya's death, all the immortals of the Chan sect seemed to come online collectively. They were all filled with righteous indignation, and looked at Wen Zhong with eyes that said "I want to eat your flesh while you're still alive".

Deng Chanyu also had an expression of shock eight hundred times a day.

In fact, I also despise these masters of the Chan sect in my heart.

He deliberately let Jiang Ziya fight Wen Zhong in a duel to face his death.

What's the point of doing this? To put it bluntly, it's just playing both sides.

He wanted Jiang Ziya to be deified, but he didn't want to bear the consequences of that.

They can only rely on Jiang Ziya dying once, them saving him once, then dying again, and then saving him again, constantly using the grace of saving his life to erode the connection between Jiang Ziya and the Chan Sect.

The grace of saving a life is a huge cause and effect in any era.

Originally, it was Jiang Ziya's sacrifice that made the Chan Sect complete. Now that he keeps saving lives, it finally becomes like Jiang Ziya owes the Chan Sect too much. The favor he owes is too much to repay, so the connection naturally fades, and he eventually becomes a shield standing outside the Chan Sect's door.

In the original time and space, the immortals of the Chan sect were initially called "Junior Brother Zi Ya", then "Junior Brother Jiang", and finally became "Master Zi Ya", and the relationship became more and more distant.

Regardless of whether the original Jiang Ziya had the talent to cultivate immortality, with such continuous deaths, his fortune, physique, and talent in cultivation must have been drastically reduced. Now, even if a time traveler were to travel through time and become Jiang Ziya, he would not be able to cultivate immortality because his foundation has been destroyed.

In the original universe, when was Jiang Ziya at his peak? It was probably from the time he descended the mountain, until he obtained the Divine Whip and the Apricot Yellow Flag, officially beginning his deification. After that, he became increasingly weaker, dying at the slightest provocation. According to the game, his level plummeted, ultimately becoming a mere mascot, similar to Tang Sanzang.

After the Conferred God Ceremony, Jiang Ziya took on 99.999% of the karma, while the Xianjiao sect took on the remaining 0.001%. Jiang Ziya couldn't even confer a godhood on himself. He seemed to have won, but in reality, he had lost miserably.
Many disciples of the Chan sect brought Jiang Ziya's body back to Lupeng.

What's next?
Guang Chengzi seemed very angry: "Golden Spirit Holy Mother, where did Wen Zhong get the Dragon and Tiger Ruyi?"

The Golden Spirit Holy Mother showed no sign of weakness. "Then the precious flag on Jiang Ziya's body is one of the Five Direction Flags, right? Why would such an innate spiritual treasure be on a mere mortal?"

The two sides exchanged sharp words, and another round of confrontation began.

Seeing that it was getting late, they stopped fighting immediately and agreed to come back to break the formation tomorrow. Today, they each went home.

Deng Chanyu followed the disciples of the Chan Sect into the Xiqi camp like a passerby.

Not long after, the White Crane Boy descended from the sky with the elixir given by Yuanshi Tianzun and saved Jiang Ziya.

Deng Chanyu was shocked again.

Jiang Ziya's resurrection from the dead created a somewhat awkward situation.

The immortals of the Chan sect were able to establish contact with Xiqi thanks to Jiang Ziya. Jiang Ziya had just been resurrected and was not in his right mind, so he could not help the immortals introduce the person in charge of Xiqi.

Did you tell a few soldiers and captains? Saying I'm Guangchengzi and that I was once the teacher of Emperor Xuanyuan Huangdi? The soldiers would definitely treat you to fried dough sticks. In the original timeframe, Jiang Ziya was the prime minister, holding immense power. Ji Chang was dead, and Ji Fa had to rely on his "father" to help him defeat King Zhou. The Xianjiao immortals, leveraging Jiang Ziya's connections, enjoyed a privileged position in Xiqi. Now that Ji Chang is still alive and Jiang Ziya is comatose, the Xianjiao immortals are in a very awkward position.

Deng Chanyu saw the Xianjiao Immortal's predicament and could only step in to make arrangements: "I have met the Marquis of Xibo, ah, no, now it's the Duke of Zhou. I have met the Duke of Zhou and his son several times. How about I introduce them to you brothers?"

Guang Chengzi nodded immediately: "That's very good, very good."

Deng Chanyu looked at Maitreya: "Brother Maitreya?"

Maitreya smiled and waved his hand: "My fellow Taoists, please go on your own. This poor Taoist and my disciples will have a thatched cottage to stay in."

"Alright then, Senior Brother Guangchengzi, Senior Brother Chijingzi, and Junior Brother Yang Jian, please follow me to see Duke Zhou."

Master Huanglong is still injured and definitely can't go.

Taiyi Zhenren forced Lei Zhenzi to be his disciple, which is somewhat in conflict with Ji Chang's fate, so this guy should not go.

Deng Chanyu knew a lot of people in Xiqi. She first found the lucky general Nangong Shi, then contacted the commander of the camp Ji Fa, settled the immortals of the Chan Sect and the Western Sect, and then took them to see Ji Chang.

Meeting rashly would really hurt the dignity of the immortals of the Chan sect. If there was someone to introduce them, the effect would be different.

Guangchengzi has the best appearance, with an immortal look and good conversation. When people see him, they will feel a strong sense of trust.

Judging from their appearance alone, Chi Jingzi and Yang Jian don’t look that “immortal”, especially Yang Jian, who has a stern face, as if someone owes him eight hundred taels of gold.

Ji Chang chatted with Guang Chengzi for a while and couldn't help asking, "Master Dao, you live in the immortal mountains and cultivate the great Dao. You must have divine eyes as sharp as torches. I wonder if any of my children have any affinity with immortality?"

Having too many sons is also troublesome.

For example, in the Han Kingdom, a good neighbor of Xiqi, Deng Xiu inherited the family business, and Deng Chanyu went out to practice Taoism. Ji Chang admired this model very much, and he wished his own family could be so harmonious.

After all, Jiang Ziya was an outsider, and Ji Chang was eager to have talented people in the way of immortality in his hands.

Guangchengzi and Chijingzi looked at each other and both felt that old man Ji Chang was overthinking.

Deng Chanyu is an exception. You have to find a saintly teacher who dotes on you.

Normally speaking, if you want to succeed in cultivation, it will take at least a thousand or eight hundred years.

At that time, the Zhou Dynasty had already perished, and it made no difference whether his descendants practiced Taoism or not.

Guangchengzi made some divination casually, and surprisingly, he actually figured out some of the fate between master and disciple.

He was destined to be an imperial teacher. Logically speaking, all the disciples he taught would become the supreme beings in the world. But at this moment, he looked at Ji Chang's second son Ji Fa who accompanied him. Why was he not the crown prince, but the second son?
Will there be civil unrest in the Zhou Kingdom in the future?

The Chan sect attaches great importance to seniority and order. Yuanshi Tianzun often boasts that he is older than Tongtian Jiaozhu. It is a taboo in the Chan sect for a younger brother to oppose his older brother.

Ji Chang also knew divination. He observed the man's expression and asked, "But my son Ji Fa..."

In his opinion, the eldest son inherits the family business, and the second son goes out to practice Taoism, just like the Han Dynasty, it is perfect!

Guangchengzi was very embarrassed and looked at Deng Chanyu, hoping she could help explain.

Deng Chanyu pretended not to understand what he meant and exaggeratedly made a shocked expression.

(End of this chapter)