Conferred Gods: Start with a Phoenix clone

Chapter 388 Writing a Book
It has to be said that the Nuwa lineage had the highest inspiration when it came to building houses. Deng Chanyu had a flash of inspiration and finally caught the fleeting flash of inspiration three days ago.

What book should I write?
You can write Zhouyi. Now ignore "Zhou" and change the name to Hanyi!
After repairing the cave, Deng Chanyu counted with her fingers and found that it was indeed as she had guessed.

Originally, it was Ji Chang who was supposed to write the Book of Changes, but the Ji Chang in this time and space had died nearly three years earlier, and he lacked the experience of being imprisoned in Youli for seven years. He only had the idea of ​​writing the Book of Changes. In fact, the old man Ji Chang had been beaten by the Shang Dynasty for more than ten years in the last ten years of his life. He was either farming or moving mountains. He had no energy to write, nor did he have a quiet environment for creation.

The Book of Changes is known as "Three Sages have appeared among the people, and the world has experienced three ancient times."

In ancient times, Fuxi recorded the images of heaven and earth. In medieval times, King Wen of Zhou expounded the principles of the Book of Changes. In modern times, Confucius combined King Wen's Book of Changes with his own commentary on the Book of Changes, ultimately creating the Zhouyi.

If nothing unexpected happens, Confucius should be Kong Xuan, or at least a clone of Kong Xuan. This person is one of us, so there is no need to think too much about it.

Who was Fuxi? He was Deng Chanyu's great-grandfather, who taught her the I Ching, which she then compiled into a book. Hundreds of years later, it was only natural that Kong Xuan would profit from it.

Deng Chanyu went over the whole process and felt that her involvement in it could be said to be an orderly inheritance passed down from generation to generation, which was not at all inconsistent. On the contrary, it was inconsistent to include Ji Chang, who had nothing to do with it.

It was God's will that the Zhou Dynasty would rise and the Shang Dynasty would be destroyed, but it did not say that the Zhouyi had to be created. It was not so broad a matter. It was completely acceptable to create a Hanyi.

We in the Han Kingdom are simply uncultured. There is no such thing as fortune-telling in temples before going to war. We just ask for divination. If the word "good" comes out, we will send troops, and if the word "bad" comes out, we will come back. If the wind breaks the flagpole, it means someone is coming to rob the camp. We don't care about any military strategies at all. We just go with the flow when fighting!
The more Deng Chanyu thought about it, the more reasonable it seemed to her, and she even developed a sense of pride that no one else could do it better than her.

After repairing the few leaks in the cave, she said goodbye to Daji and left Mount Emei in a hurry.

In order to grasp the real progress of Zhou Yi, she decided to come to Xiqi in person.

Don't let her write Han Yi and then find out that the descendants of Ji have also made a similar thing with Ji Chang's suicide note. That would be embarrassing.

Xiqi City is much more prosperous than before.

Without the constraints of Yin Hong and Bo Yikao, Ji Fa let go completely, and Jiang Ziya's ability to govern the country was brought into play. Xiqi City had already become a prosperous place where people did not pick up things on the streets and did not lock their doors at night.

Yang Jian is offline, Lei Zhenzi has not yet left the mountain, Deng Hua and Xiao Zhen are second-generation disciples, Jiang Ziya's disciples Wu Ji and Longxuhu are military generals, and Shen Gongbao's disciple Ao Bing recently returned to the East China Sea, saying that he wanted to celebrate the birthday of the Dragon King of the West Sea.

It seems that there are many talented people, but in fact, the three generations of disciples of the Chan sect who are now the leaders in Xiqi are Wei Hu, Han Dulong and Xue Ehu. Isn't it a coincidence that these three are disciples of Daoxing Tianzun?

Anything else? Nothing else!
Your three disciples are all in front of the army, can you still sit still? Daoxing Tianzun, an unusually low-key Jinxian of the Chan Sect, had to sit on the top of a mountain not far from Xiqi City.

He noticed Deng Chanyu's arrival and felt that there was no cause and effect between the two of them, so he just nodded slightly without any intention of greeting her.

The death of Jade Ding Zhenren caused Guangchengzi to be punished by Yuanshi Tianzun. As the leader of the Twelve Golden Immortals, he could not escape the blame for seeing his junior brother die before his eyes.

Is it more important to revive the Zhou Dynasty and destroy the Shang Dynasty, or is it the camaraderie of fellow disciples that is more important? Even if his relationship with Yu Ding is just ordinary, at this moment, the camaraderie of fellow disciples must be considered important.

During this period, Guangchengzi searched alone in the sea of ​​blood for the whereabouts of Taoist Mosquito.

He thought that he had the Fantian Seal in his hand and the cultivation of a Daluo Jinxian, so he was not afraid of any enemy. After searching for a long time, he found that Guangchengzi had not returned to Jiuhua Mountain for a long time.

Taoist Cihang was still preaching to Ksitigarbha, True Lord Qingxu Daode was ordered not to leave the mountain, Zhenren Taiyi was running his own Qingwei Sect, and the remaining Golden Immortals were also busy with their own things.

The layout of the Chan Sect had unknowingly developed a series of loopholes, both large and small. The immortals were thrown into disarray, not knowing what to do. They could only keep themselves busy, observe how others handled it, and then imitate them. Deng Chanyu stepped into Xiqi City.

Except for Daoxing Tianzun, the cultivation levels of the other immortals in Xiqi were lower than hers, and they could not detect her existence at all. As for the luck of Fengming Qishan in Zhou Kingdom, it would not resist her, so she entered the city very calmly.

Ji Chang had been buried for more than a year, and his study had been cleaned and sealed. She went directly to the storage room.

This place is equivalent to the national library of the Zhou Dynasty. If Ji Chang left any manuscripts during his lifetime, they would only be stored here.

The storage room was very quiet at night. When she entered the room, she was surprised to find that there was someone else there.

Considering that it would take a lot of time to look up the information, she showed herself and the other party saw her.

"It's actually His Highness Weizi." Deng Chanyu bowed.

Weizi's eyesight was not very good, the candlelight flickered, and he could not see clearly who the person was.

"Are you from the Ji family?"

"I am only here to look for some information, so I won't disturb Your Highness."

Weizi was King Zhou's half-brother, born to the same father and mother as him. He had a good temper, and since he was in the Zhou Kingdom, his status as a descendant of King Tang was of little use.

He loved reading by nature and never put his book down. Even after dark, he still liked to come here to read. At this time, he didn't ask any more questions and continued to read the book in his hand.

The Zhou Kingdom's storage room was arranged in a very standardized manner, and the classification of medicine, divination, and astrology was relatively scientific, much better than that of the Han Kingdom. Deng Chanyu stopped by the bookshelf with the word "卜" written on it to look at it.

The immortals' divination method is to use the "supercomputer" of the way of heaven to derive calculations, "input" the causes and processes, and finally calculate the results. Once the secrets of heaven are confused, nothing can be calculated.

Ordinary people's divination method is to summarize the objective laws of all things. Gao Lanying, who has been dead for nearly ten years, used this method, and Ji Chang, who was just buried, also used this method.

The Han Yi that Deng Chanyu wants to write is for ordinary people to read, so many of the immortal methods of the Xuanmen can no longer be used.

There were many manuscripts of Ji Chang collected in the storage room, and she read them very carefully in order to write the book.

Ji Chang's divination ability was very strong, but it had not been summarized and concluded, so it seemed quite messy. She kept looking through it and felt that she gained a lot.

As she read, Deng Chanyu couldn't help but frown. She looked through all the manuscripts on the bookshelf and finally found the problem.

Ji Chang hadn't finished writing the hexagram and line texts for the sixty-four hexagrams. According to her count, it seemed he had only written thirty hexagrams. What happened next? There was nothing below!

Did he start from scratch or continue writing? If he continued writing, then the question arises: how did Ji Chang write the hexagram and line texts of the thirty hexagrams?

(End of this chapter)