Conferred Gods: Start with a Phoenix clone

Chapter 465 Ji Fa's Decision

Jiang Ziya's eyes were complicated: "Does the king want it?"

Ji Fa quickly waved his hand, stating his stance: "I will not abandon the legacy of my late king."

Then he changed the subject: "But now I can only watch my father lead the troops into battle, and I can't do anything myself. It really hurts my heart."

He didn't let Jiang Ziya guess, but directly stated his purpose: "My teacher wrote to me, asking me to go to the Peach Blossom Cave in Jiuxian Mountain to practice in seclusion for a period of time."

Jiang Ziya: "???"

What does Guangchengzi mean? If Ji Fa, the king, were to pursue Taoism, what would become of the Zhou Kingdom, and what would become of the Investiture of the Gods? This is simply nonsense. Is this still the spirit of the Chan sect, a unified chess game?

Ji Fa handed Jiang Ziya a letter.

Jiang Ziya took it with a slightly rough movement and took a closer look.

Guangchengzi knew that the spiritual energy of heaven and earth was surging and spiritual power was greatly increased. There were many benefits to practicing now. He was in a calamity and had no choice but to let his disciples go to the mountains to enjoy some benefits.

If you work hard for a while now, you can lay a good foundation for your future path.

Guangchengzi was a teacher of Emperor Huangdi and had his own views on governing the country.

The monarch in those days was actually not that important. Huangdi did not handle everything personally. On the contrary, he assigned state affairs to his wise subordinates to manage.

Fenghou is good at governing the people, Dahong is good at training soldiers, and Limu is good at commanding soldiers.

There is also Chang Xian who is good at playing drums. In that era, everyone had to play drums. Chang Xian was the best drummer in the prehistoric times.
Huangdi handed over the affairs to his ministers and concentrated on practicing Taoism.

Deng Chanyu always believed that the monarch offline system was her own creation, but she didn't know that her third uncle had already started this mode of governing the country.

In the time of Huangdi, the monarch could practice Taoism offline. Now Deng Chanyu is governing Shu while practicing Taoism, which is a bit like governing by inaction, and it is doing quite well. Guangchengzi believes that Ji Fa can do the same. No matter how important the Zhou Dynasty is, it will not be more important than the time of Huangdi, right?

How much trouble can a monarch who is like a mascot have? The country is handed over to Jiang Ziya to manage, and Ji Fa boldly pursues Taoism. Nothing wrong!
Jiang Ziya didn't dare to scold Guangchengzi, who was almost the biological son of the Chan sect. He, Jiang Ziya, had reached the level of "Ziya Gong", so how could he dare to show his teeth to a big shot of this level.

Guangchengzi did not explain too much in the letter, he just mentioned this and let Jifa make his own choice.

"Your Majesty, are you really leaving Xiqi?"

Ji Fa bowed sincerely and said, "Father, I want to go and learn some skills, and then come back to help you."

He took the initiative to comprehend the essential skills of Chanjiao. Don't ask, the answer is that he came to assist Uncle Jiang.

Even though I'm the boss now, I still want to help you! Don't refuse.

Jiang Ziya gave a bitter laugh. "Are you all here to help me? Didn't the Ji family want to rebel? Why are you acting like I'm the one who's rebelling now?"
It's strange to say it, even though Jifa has become the leader of the camp, he is in a "nameless" state. It can be said that he is in danger, but if he concentrates on avoiding it, it can also be said that he is not in danger. It all depends on his own choice.

Jifa has been unable to go into battle and kill the enemy recently, so he has read a lot of Taoist books.

It was discovered that the emperors of ancient times, whether it was Fuxi or Xuanyuan, or even later Yao, Shun and Yu, either chose to practice Taoism or died after a few decades. There were no emperors who lived for hundreds or thousands of years.

Longevity and wealth in the world, it's either this or that. What should Jifa choose?
If the Zhou Kingdom was rich and had billions of subjects, it would most likely choose power.

Unfortunately, the Zhou Kingdom now only occupies a corner of Jiuzhou and is beaten by Wen Zhong every day. It can't feel the taste of power at all, but only feels the pressure as heavy as a mountain.

Deng Chanyu had read history books and knew that the Zhou Kingdom ultimately won, but Ji Fa, the person involved, did not know.

Now the Zhou Kingdom is in turmoil. If the country is destroyed, his brothers and civil and military officials may still have a chance to survive. For someone like him, the best outcome is to be shot eight times in the back and then "commit suicide."

The idea of ​​practicing Taoism in Ji Fa's mind gradually overwhelmed the idea of ​​power. He was not going to lie down, but was ready to follow the example of Deng Chanyu. I will practice Taoism, cultivate some skills, and then come back to save the Zhou Kingdom.

Anyway, the civil and military officials would not let him go to the battlefield to kill the enemy. He also knew the danger of fighting desperately on the battlefield as a monarch. For the stability of the country, he was indeed not suitable to go to the battlefield again. He could understand this.

But while everyone else was working hard, he was sitting alone in the palace, feeling like he was in prison.

Anyway, there is a designated area for squatting. Instead of squatting in Xiqi, it is better to squat in Jiuhua Mountain.

In his opinion, practicing Taoism should be similar to practicing martial arts. Jiang Ziya and Deng Hua also deepened his inherent impression from the side. He felt that Deng Chanyu, a woman, could practice Taoism to become famous throughout the south, so there was no reason for him to be worse than her, right?

After learning all the Taoist skills, he could come back and become a "enemy of ten thousand men", which would make him more valuable to the Zhou Kingdom.

Jiang Ziya was a smart man. After thinking about it for a few times, he guessed Ji Fa's general psychological changes.

This is a bit hard to persuade.

He really didn't know what realm Deng Chanyu was at now, but Huang Long Zhenren had said before that his strength was "similar to Deng Chanyu's."

Deng Chanyu had been practicing for seventeen or eighteen years, and her level was almost the same as that of Huanglong Zhenren who had practiced for a thousand years. In Jiang Ziya's opinion, her aptitude was simply ridiculously high. According to his guess, this person must have been a powerful person in his previous life, and now he has reincarnated to practice again, otherwise his practice speed would not have been so fast.

Many ancient secrets are top secret to outsiders, but are just ordinary records to Yuxu Palace.

Old Jiang knew that the demon Fuxi was reincarnated as the human Fuxi. Who was Fuxi? He was Nuwa's brother. Who was Deng Chanyu? She was Nuwa's disciple.

According to his understanding, this was most likely some kind of reincarnation magic used by saints, allowing past powerful people to reincarnate into the human race, put on a layer of skin, and continue to practice.

He also used this guess to ask Huang Long Zhenren indirectly. Huang Long Zhenren didn't say yes at the time, but he didn't say no either. He knew that his guess was almost right.

It’s ridiculous that Jifa targets Deng Chanyu. She is the reincarnation of a powerful person. Are you also the reincarnation of a powerful person?

Unfortunately, Jiang Ziya practiced for forty years but achieved nothing, and he did not have much say in the field of Taoism.

He himself has said many times in public and private that he has "dull aptitude" for Taoism and "will never be able to become an immortal in this lifetime."

Now he is using his own example to persuade Jifa? He has also been through a young age and understands the thoughts of young people too well. Jifa must think that if you can't do it, I can!

However, he still felt that Ji Fa's decision was ridiculous. Whether for the sake of the deification or for Ji Chang's original instructions, he had to persuade him.

(End of this chapter)