Conferred Gods: Start with a Phoenix clone

Chapter 60 Xiqi, Rebellion!
Old Bear drank too much and made mistakes, causing the team to provoke an inexplicable enemy. Although this enemy was extremely evil and definitely not a good thing, they killed him, which could be understood as God using them to punish evil and promote good. However, Phoenix still asked Old Bear to read a letter of apology in front of the team members, promising not to get drunk and act crazy in the future.

Lao Xiong promised that he would never drink again!
Considering the unjust death of Chi You, people can only believe 30% of his promise.

The Wind-Fixing Pearl was shared by the team, while Ai Cao was taken away by Fenghuang. She was the one who shot the Sky-Shocking Arrow that decided the outcome, so the biggest trophy should belong to her. Two days later, Ai Cao, the Qiankun Bow, and the Sky-Shocking Arrow were sent back to Deng Chanyu's original body.

It is not easy for a grass to live for three thousand years. The most important thing is that this grass has medicinal value. Eating it directly as a spiritual material is really a waste of resources.

There are still many spiritual materials of the same age, but only a few of them have medicinal value.

At the beginning of the world, there were few living creatures, but spiritual materials were everywhere, and the age was frighteningly high.

Now, after countless rounds of land-digging activities by the gods, a piece of stone and a piece of sand have been left there like rubbish for thousands of years. They may be too lazy to look at it, but if you say that this grass can save lives at a critical moment, the gods will take it away in minutes.

Three thousand year old mugwort is already very rare.

Mugwort, bezoar. Deng Chanyu looked at the rare item in her hand. If she had a few more herbs, she could prescribe Baozhilin.

Mugwort is different from bezoar. If you plant mugwort, a large field of grass will grow next year. But bezoar? If you plant bezoar, will dozens of cows appear next year?
Deng Chanyu looked at it carefully and found that there was still a tiny vitality inside the mugwort. She immediately planted the mugwort into the inner world of the Cuiguang Liangyi Lamp. It was considered the first life in this world after the heaven and earth were shattered.

She had always been very cautious in transplanting something from the ancient world to the world inside the lamp. She had to be cautious because she was too weak to test the bottom line of the way of heaven.

When it comes to testing the bottom line of Heaven, the two Western saints are probably the best at it. The Three Pure Ones and Nuwa combined are not as good as these two.

The one who owes money is the boss, and the two saints who owe merits to the Heavenly Dao rely on their shamelessness to constantly test the bottom line of the Heavenly Dao and Hongjun, and finally carry forward this fine tradition.

Amitabha Buddha made forty-eight special vows, Guanyin Bodhisattva made twelve great vows, Medicine Buddha made twelve great vows, Ksitigarbha Bodhisattva made twelve great vows, Manjushri Bodhisattva made ten great vows, and Samantabhadra Bodhisattva made ten great vows. They have understood the rules of the game. In comparison, the Taoist side is far behind, and there is no other reason, it’s just that they are not thick-skinned enough.

Nuwa is even more concerned about her reputation, so Deng Chanyu doesn't dare to play like the Westerners do now.

Mugwort was her trophy, and she thought she had the full right to deal with it, so she transplanted it into the inner world of the Liang Yi Lamp.

Seeing that the clone was fine, she focused her attention on her original body again.

The breakthrough of her clone caused her magic power to surge, saving her at least twenty years of hard work. However, the magic power with chaotic characteristics had a bit of demonic meaning and was far less safe and reliable than the Xuanmen magic power. For a full forty-nine days, she was honing her magic power. When the blood-red in her eyes completely faded, she began to transform the Qingyang True Fire into the Chiyang Divine Fire.

This "direct promotion to level 60" is fast, but there are also many things lacking. The saints' requirements for their disciples are not just killing machines that know how to "fight, fight, fight". They also need to keep up with skills such as alchemy, refining, formations, and escape. She is like a spinning top every day and is very busy.

The beast team got into trouble and ran away, which was very exciting. The even more exciting situation was left to King Zhou and Ji Chang to deal with.

The Shang Dynasty was now at war on all sides. In the east, Duke Dongbo was suppressing the rebellious King Pingling of Donghai.

In the south, Deng Jiugong was still fighting with E Chongyu. Chaoge was preparing to let the two sides maintain small-scale fighting, which could both suppress E Chongyu and prevent the Deng family from becoming too powerful. The food and grass provided each time were just enough. Deng Jiugong understood Chaoge's intention and was not in a hurry to destroy Nan Bohou. After dragging on for more than a year, the southern counties of Da Shang continued to transport food, weapons, armor and medicine to Nanjun, and they were already a little overwhelmed. The scale of the battle in the south must be further reduced.

Master Wen in the north is still fighting Yuan Hong.

Yuan Hong is a great demon with a legacy, and the demon saint Bai Ze stands behind him. He knows the Map of Mountains, Rivers and States. He is afraid of this innate spiritual treasure, and even more afraid of the true owner of the Map of Mountains, Rivers and States.

In order to prevent himself from being swept away by the Shanhe Shejitu like Yuan Futong, he fought cautiously and even abandoned his base camp in Pennsylvania. He led seventy-two princes and used the terrain to fight guerrilla warfare with Wen Zhong.

The north was full of swamps and miasma. No matter how well Master Wen learned military tactics or how many soldiers he had, he was helpless against guerrilla warfare. He urged Chaoge to provide him with food and fodder every day, and the logistical pressure was enormous for a while.

There are wars going on in the east, south and north. If there is any turmoil in Xiqi again, Chaoge will be in trouble.

King Zhou and his ministers discussed the matter and decided to suppress Xiqi politically. If political means alone did not work, they would resort to military means.

Even if a war breaks out, the elite troops directly under the Shang Dynasty court cannot be easily mobilized. Consuming the troops of the affiliated forces is the best way at the moment.

King Zhou made the decision immediately and ordered Chonghouhu, the Marquis of Beibo, who had been besieged by Yuan Futong for two months and was just rescued by Master Wen last month, to make secret preparations. If Xiqi raised the banner of rebellion, he would immediately lead his troops to attack Xiqi.

Chonghouhu was a cruel man who levied heavy taxes on the people in his territory. Seventy-two of the two hundred princes in the north rebelled at once, and he was responsible for a lot of the consequences. Shang Rong and Bigan had no good feelings towards him, so they made good use of him and sent him to attack Xiqi. No matter how many people died, it had nothing to do with Chaoge.

The Grand Counselor Fei Zhong made another suggestion to King Zhou in private.

At that time, all the princes in the world sent gifts to Fei Zhong. The Deng family sent boxes and boxes of gifts. Only Jizhou Hou Su Hu did not send any gifts. So he suggested that Su Hu should also attack Xiqi!
King Zhou agreed as soon as he heard it. Jizhou had a large number of troops and horses, and Su Hu and his son were very capable, just right to assist Chong Houhu.

He immediately issued an edict to Jizhou City, asking the Su family father and son to prepare to lead troops to attack Xiqi.

King Zhou's imperial edict arrived in Xiqi City, summoning Ji Chang to Chaoge, but he did not specify what he was going to do.

The ruler and his ministers of Xiqi all believed that this was an order to send their heads off. If they went, they would surely die, with almost no chance of survival. The situation was so serious that Ji Chang really could not survive any longer.

Nearly one hundred sons, many civil and military ministers under him, and the common people of Xiqi City all hoped that Ji Chang could take a step forward.

It was difficult to go against the public opinion, and although Ji Chang felt it was too hasty, he still raised the banner of rebellion almost ten years in advance.

(End of this chapter)