Conferred Gods: Start with a Phoenix clone

Chapter 801 Deng Chanyu also wants to write a new technique
For Yuan Feng, the best means of recovery is the Nine-Turn Golden Pill of the Taiqing Saint. After eating a gourd of golden pills, it may be a little difficult to recover to his peak state, but at least he can recover 60% to 70%, and that is enough.

Once Yuan Feng recovers, it will be equivalent to completing the ninth nirvana. Its realm, which has been stagnant at the peak of Quasi-Sage, will rise rapidly, and reaching the realm of Hunyuan Daluo Jinxian is a natural thing. For Chaos Divine Beasts, there is no need for the so-called "attainment of the Tao" of the Xuanmen sect. What is the attainment? How many of those Chaos Demon Gods have ever "attained the Tao"?

For Yuan Feng and Zu Long, things like dual cultivation of sex and life and the natural way of Taoism are all nonsense. They all use force to prove the Tao. As long as my power is strong enough, the Tao must obey me.

They are like birds in a cage and fish in a pond in the primitive times, and the laws of nature have blocked their way forward.

It's obvious that Saint Taiqing will never bear the consequences of this. Don't even think about it. If Deng Chanyu steals his Nine Revolutions Golden Pill, he will definitely turn against her, and even Nuwa can't stand it.

Go to Kong Xuan to borrow a lighter? Deng Chanyu calculated with her fingers, and the result was disappointing.

The Thunder God was brought directly back to the prehistoric world by the Guided Sage. It seems Kong Xuan is still on his way back. Furthermore, his origins are the innate five elements of essence, which are inherently balanced. He isn't specialized in the fire element. He should be able to use the Southern Ming Fire, but to what degree? That's a question mark.

Since several options didn't work, she had to think of another way.

The matter of the broken immortal sword came to an end. She left a message to Daji and returned to Taiyuan Cave in Mount Emei to think about writing a new martial arts technique for Nezha.

The ancient immortals all lived a slow-paced life, which was completely different from the modern society where the boss notifies you via WeChat at midnight to do something, and the workers have to finish the work before three o'clock.

In the past, when the saints discussed the List of Gods, they had the text in hand and knew that the catastrophe was about to begin, but they still delayed it for hundreds of years. This is a clear example.

Nuwa? According to Deng Chanyu's observation, her teacher shouldn't be in a hurry either. She still has time.

Deng Chanyu began to write furiously after returning to Mount Emei.

200 words a day, that’s the limit.

She had already written the preface to Ultra Instinct, in which she boasted about her own achievements at great length.

She assisted in the establishment of the Han Dynasty, established the city system, completely liberated slaves, promulgated the fundamental national policy of the Han Dynasty to rule the world with filial piety, and finally retired after achieving success. With such high moral character, it should be okay for experts and scholars 3000 years later to hold a symposium in her name, right?

"Govern the world with filial piety?" Nezha looked at the preface she had just typed out, thinking it was a new martial art. He read it from beginning to end, but found not a single useful word.

Nezha curled his lips in disappointment and asked nitpickingly, "Teacher, this 'ruling the world with filial piety' is just a slogan, right? Is there anything concrete about it? Was washing my parents' feet considered filial piety?"

Nezha is no longer the incarnation of a lotus. His body has grown naturally. The fifteen or sixteen-year-old boy has shed the immaturity of his childhood. He has grown physically and has made considerable progress mentally. At least we can see something from the sentence "rule the world with filial piety".

Deng Chanyu thought about it and felt that such a slogan alone was indeed a bit empty.

You can "think" in chaos, but the prehistoric world is watched over by the laws of nature, and some things still need to be done in reality.

She picked up her pen and added the two allusions of "strangling a tiger to save his father" and "crying to bamboo to make bamboo shoots grow" next to "ruling the world with filial piety".

"Watch it!"

She pointed at a stone in the distance, and the stone instantly turned into Deng Jiugong. "Deng Jiugong" was lying on the ground, gasping for breath, as if he would not live long.

She reached into the Thousand Miles of Rivers and Mountains and pulled the sleeping Qiongqi out. Then, she pressed her knee against Qiongqi's neck and pressed down with her whole body weight. As if this wasn't enough "filial piety," she used both hands to tightly pinch Qiongqi's neck. "I can't breathe!" Qiongqi was pinched so hard that his tongue was sticking out, his eyes bulging, and he looked extremely pitiful.

Deng Chanyu recounted the story to herself: "My father encountered a tiger on the road. I was only fourteen years old at the time and unarmed, so I could only strangle the tiger's neck with my bare hands to save my father. This is one of the allusions to 'strangling a tiger to save a father'."

This is both for Nezha to say and for the Heavenly Dao to see.

There is no merit, just the form is enough. In the eyes of heaven, there is no difference between the big stone and Deng Jiugong.

Deng Chanyu actually completed this allusion, followed by "Crying Bamboo Makes Bamboo Shoots Produce".

This is a little more complicated.

She still used a big stone as a guest role for her mother. Deng Chanyu had never seen her mother, so her face was blurred.
She raised her Phoenix Staff and pretended to strike, and Qiongqi was forced to put on a robe and pretend to be Doctor Hu.

"Your mother is very ill and needs fresh bamboo shoot soup to recover."

"Mom!" Deng Chanyu hugged the stone and cried bitterly.

Afterwards, she came to the back mountain of Mount Emei with a heroic and high-spirited look. Two iron-eating beasts were climbing a tree. When they saw her enter the bamboo forest, they jumped down from the tree more than ten feet high without saying a word, and hit the ground with a "bang". The iron-eating beasts sat up with a snore, and looked at her vigilantly with dark circles under their eyes.

Deng Chanyu snatched the bamboo shoots from the hand of a ferruginous beast without saying a word, and regardless of the beast's wailing, she had completed another filial act.

Nezha: "."

Seize the bamboo shoots! If the Han Empire continues to play games like this, it will definitely be finished.

Deng Chanyu called Mu Zha and asked him to see her mechanical creation, the Mechanical Nine Infants.

Mu Zha was astonished, and even more ideas about mechanical devices emerged in his mind. He wanted to go back to the mountain immediately to verify all his ideas one by one.

Mu Zha did not return to the mountain after all, because his master Samantabhadra came to Mount Emei in person to pay a visit to Deng Zhenren.

Deng Chanyu is a Taiyi Golden Immortal, and Puxian Zhenren was only a Golden Immortal at his strongest. The gap between the two is still very obvious.

Since he had something to ask for help, Samantabhadra did not come alone, he also brought Manjushri and Cihang with him.

Originally, the three of them and Juliusun were in the same "small group". With the death of Randeng, Juliusun's contact with the Western religion was cut off. Among the three of them, Cihang and Dizang had a good relationship. Manjusri was captured by Wuyunxian before, and coincidentally entered the Twelve-Level Golden Lotus of Merit and listened to Zhunti's explanation of the Western religion. Now he has restored contact with the Western religion, and it can even be said that he has taken a step further.

Before, he needed Randeng to communicate on his behalf, but now he can directly contact Zhunti without any middlemen, and Manjushri’s path has become much clearer.

After returning to the prehistoric world, Manjusri conveyed some practice tips to Samantabhadra on behalf of Zhunti. One of them was very important, which was to suggest that Samantabhadra find a new place of practice. Zhunti recommended Mount Emei.

(End of this chapter)