Conferred Gods: Start with a Phoenix clone

Chapter 901 Bodhi Formation

Shariputra not only brought back Juliusun's body, but also went to the South China Sea on Yue Guang's orders.

Guanyin Bodhisattva brought Wei Hu to Lingshan and told the story of Guangchengzi's attack on Putuo Mountain in the South China Sea in front of all the Buddhas, Bodhisattvas and Arhats at the Great Leiyin Temple.

"I believe that Guangchengzi was dissatisfied with our joining Buddhism, so he killed us. This matter should have nothing to do with the Heavenly Court."

Guanyin's words changed the attitudes of some Buddhist disciples who were neutral about attacking the Heavenly Court. Originally, there were still quite radical voices within Buddhism, and there were always voices calling for attacking the Lingxiao Palace and avenging Ju Liusun.

Now Yue Guang, Duo Bao and Guan Yin all oppose the attack on Heaven, and the disciples have also changed their minds. They are all from the ancient times, and there are few fools. The leaders and capable fighters are all opposed to it, so they, a group of pawns, will not be able to force the top leaders.

Moonlight asked, "How does the Bodhisattva think this matter should be handled?"

Guanyin said seriously, "Perhaps we can go and have some discussion with Guangchengzi."

His face was calm, as if he was stating an ordinary matter, but a thought flashed through his mind and was captured by Yue Guang's telepathic ability.

Moonlight glanced at him, and the great master nodded slightly.

The two sides reached a tacit understanding.

Revenge for Ju Liusun? Who is Ju Liusun? None of the four people in Guanyin's group cares. Who does Yueguang know about Ju Liusun?

For Guanyin, the fragments of the Jade Disc of Creation are the key!

Saving all sentient beings and seizing opportunities are not mutually exclusive. Who has lived to this day without blood on their hands? There are many Buddhist disciples, and this large number of them comes mainly because they aspire to "lay down their butcher knives and attain Buddhahood instantly." Having killed too many people and committed too many wrongdoings, they can only atone for their sins and become Buddhas here.

Before, Guanyin and Guangchengzi had a fellow disciple relationship, so it was inconvenient for them to take action. Now that Guangchengzi has attacked his Putuo Mountain, the relationship between them as brothers has ended, so it is reasonable for him to plot to obtain the fragments of the Jade Disc of Creation.

The Human Sect, the Orthodox Sect, and the Western Sect all knew about this. The Dark Cloud Immortal and the Qiu Shou Immortal were also present at the time, but unfortunately, their memories were sealed by Zhunti.

Now, all the Jiejiao sect, from Tongtian Patriarch to Duobao Taoist, and even to the outer sect disciples below, are unaware of this information.

Moonlight got the memories from Deng Chanyu. Deng Chanyu and Nuwa could have fought for it, but for the Chaos Bell, they gave up the fragments of the Jade Disc of Creation.

Now, in order to prevent the fragments from further damaging the foundation of the Honghuang Dao, she wants to lead people to snatch the fragments and then throw them into the chaos.

Of course, you can't say that to Guanyin. There was a hint of determination in Yueguang's eyes, as if she was saying that if she didn't take what heaven gave her, she would be punished.

This is a normal behavior for a prehistoric person. If Moonlight has no motivation now, it would be too fake.

After Moonlight and Guanyin reached a tacit understanding, they looked at Maitreya.

Maitreya still said the same thing as before: I will do whatever you say.

After that, he contacted Medicine Master and Mahasthamaprapta, and the two of them quickly reached a consensus.

Even though she had just said she would "wait and see what happens," changing her mind today had somewhat damaged her prestige. Fortunately, she didn't have much prestige as a newcomer.
Yue Guang immediately gave an order, and everyone formed a group to go find Guang Chengzi to "argue".

She asked Duobao to stay in Lingshan. Duobao really had no interest in Guangchengzi, and he didn't want to fight to the death with the Chan Sect, so he agreed very readily.

Yue Guang called Lu Ya, also known as Vairocana, from Mount Futu. The two were close allies within the sect. Although Lu Ya had the cultivation level of a quasi-saint, he had too many karmas to bear, and many times he did not dare to use his full strength for fear of incurring divine punishment.

During the war between wizards and liches, the Golden Crow princes flew into the sky for ten days, causing countless casualties among the human and wizard tribes, and nearly one-third of the land in the ancient world turned into desert. The consequences of this were too great.

You've committed a crime, but just because all nine of my brothers were taken to the execution ground and shot, I'm absolved. That's not the case! Karma in the prehistoric world is an indefinite pursuit of responsibility. Phoenix also has a legacy of sin, offset by Nuwa, the Heavenly Ruler, the merits of her original form, and her position in Heaven. None of these are indispensable. If she resigns, the karma she owes the Phoenix Clan will come back to haunt her.

Lu Ya doesn't have as many buffs as the Phoenix, so it would be wrong for him to absorb spiritual energy in large gulps now. As a quasi-saint, he mainly relies on deterrence.

In the end, it was Yue Guang, Lu Ya, Maitreya, Bhaisajyaguru, Guanyin and Mahasthamaprapta, six masters, accompanied by more than 800 Buddhist disciples, who rode on clouds to find Guang Chengzi.

As soon as Guangchengzi shook off Haotian, he was stopped by a group of Buddhist disciples.

The moonlight sits in the twelve-level golden lotus of merit that guides people.

Buddhist masters such as Lu Ya, Maitreya, Medicine Master, Mahasthamaprapta and Avalokitesvara Bodhisattva are all there, and there are also a large number of Buddhist disciples behind them.

Even though Yue Guang had no good feelings towards Ju Liusun, she had to bring this up now: "Amitabha, well said, well said. May I ask fellow Taoist, where is the Buddha I taught Ju Liusun now?"

Guang Chengzi said calmly: "Perhaps he has already passed away."

"Where will one attain nirvana?"

"It seems to be in heaven."

"I am afraid that when the Buddha Liusun passes away, where will you be?"

“Also in Heaven.”

"So, fellow Daoist, are you admitting that you were involved in the death of Juliusun Buddha?"

Guang Chengzi glanced at the vast army of Buddhas, Bodhisattvas, and Arhats and said, "He was killed by the gods in heaven. What does it have to do with me?"

"Amitabha." As Yueguang chanted the Buddha's name, a large group of disciples followed suit, and the sound echoed between heaven and earth.

"So, there is some karma between you and Buddha Juliusun. Please follow me back to Lingshan to meet the Buddha and explain this matter."

Guang Chengzi pointed at her and said, "I heard that you used some tricks to seize the leadership of Buddhism. I believe you are a smart person. If I say I don't want to go, what will you do? You can't stop me."

Maitreya had a blank expression on his face, and it was obvious that he would not fight to the death for Moonlight. Without the mountain protection formation, Guanyin Bodhisattva would be defeated. The remaining ones seemed to be former disciples of the Western Sect, and they would probably not fight to the death for a traitor like Ju Liusun from the Chan Sect.

The only person whose strength Guangchengzi was a little unsure of was Lu Ya.

Moonlight said without question, "Follow my command and set up the Bodhi Formation!"

She sat in the center of the twelve golden lotuses of merit, her telepathy activated to its utmost, representing the "mind" among the six senses, chanting, "Mind and labor are both bodhi, staring at the signs of labor."

Lu Ya is at the front, his eyes open, using his divine vision, representing the "eyes" among the six senses, chanting: "Eyes and fatigue are both Bodhi, staring with fatigue."

Guanyin Bodhisattva used his divine ear to represent the ear among the six senses, and softly chanted: "Ear and fatigue are both Bodhi, staring and fatigued."

The three direct disciples of the former Western religion also followed suit. Medicine Buddha represented the "mouth", Mahasthamaprapta represented the "nose", and Maitreya represented the "body".

The Buddha natures of the six people converged in the air, and a Bodhi Dharma image representing sudden enlightenment, understanding of the mind and nature, and realization of the bright self-nature immediately emerged.

(End of this chapter)