I have to get lucky right away.

Chapter 41 Determination is made
Thinking of this, Feng Xue tried to refer to the usage of the [Golden Body Curse] and spread the magic power on the surface of his body. Although the attribute magic power was sufficient after locking the [Jade Transformation], his control was far from enough to cover his entire body. He tried his best to wrap the entire index finger.

As a modern otaku who can't lift anything, Feng Xue's skin is already good, and after being coated with this magic power, it has a crystal clear feeling, and his nails have a light moist feeling, just like a jade plaything that has been played with for many years.

He flexed and stretched his fingers slightly, but did not feel the stiffness described in the Golden Body Curse. Feng Xue was not sure whether this was due to the difference in the nature of the two magical powers of [jade] and [gold], or simply because he controlled too little magical power.

But this did not prevent him from trying next.

When the fingertips tapped the hard stone lightly, a crisp sound was heard immediately. When a little force was applied, the sound became muffled, but the fingertips could only feel the feedback of the touch, without any pain.

Taking out a camping knife from Hu Tian's bag, Feng Xue gently placed his fingertips on the blade, thought for a moment, withdrew his hand, changed to a nail clipper, and cut Hua Yu's nails.

"Ding!" The sound of the collision was accompanied by a huge resistance. Feng Xue tried hard with her hands, but could not close the nail clippers even a little bit. She let go of the nail clippers and looked at her nails carefully, but could only see a white mark that was not even a scratch.

He thought about it, then walked to the window again. His fingertips brushed against the glass, leaving a not-very-deep but obvious scratch. He pressed his fingertips against the sharp corner of the table, and although there was a slight dent, there was no pain.

"Hardness and toughness have both been significantly improved. Unfortunately, the only Jade Cultivation Technique that can be locked is probably [Jade Transformation]. The parts that need to be filtered and replaced later on will not be very practical even if they can generate entries."

Feng Xue dispersed the magic power from his fingertips, but took out his natal magic weapon.

He directly launched the spirit-possession spell at close range.

Although it was several levels lower than the spirit-attaching spell released in the locked state, the magic power that turned into jade was actually attached to the seal, and even began to transform the original attributeless magic power in the seal into jade attributes.

Seeing this, Feng Xue immediately stopped the output of his mana, and at the same time realized the crux of the matter -

[Fix Destiny] seemed to have directly locked his mana onto the [trajectory] of [Transformation into Jade]. Although it was convenient to use, all his mana would be transformed into jade. It would be fine elsewhere, but if it was used on his natal magic weapon, it would cause it to lose its original freedom to add any spells, and become a mana converter that converted mana into [jade] attributes.

"Well, that's not impossible?"

Feng Xue remembered his previous idea, but did not work on the seal. Instead, he took out the carving tools bought by the denture maker, picked out a thumb-sized piece of extremely poor quality from the pile of scraps, polished it casually, and then opened the altar to attach the spirit.

First, he cast spells of spirit attachment one after another on it to lock its destiny. As Feng Xue completely ignored the training and only sought results, in a moment, this piece of inferior jade had taken on some luster. After locking the life span and recovering some magic power, Feng Xue locked the [Jade Transformation] and began to engrave the ritual.

Feng Xue engraved traces of magic power into the copper coin-sized jade token. The originally poor texture and appearance gradually became moist. As the [Jade Transformation] ritual completely seeped into the center of the jade token, the magic power in the jade token, which was close to the cultivation level of an ordinary cultivator for sixty years, quickly condensed. The green jade covered with debris and black spots became transparent and moist in an instant. If the debris and spots had not really disappeared, no one would have connected the two.

However, what Feng Xue wanted to do at this time was not to nurture the jade. He unlocked the [Jade Transformation] and pinched the jade token between his index finger and thumb. With the connection of magic power, the magic power of [Jade] attribute also surged out!
"It's done!"

Although it is just a useless jade attribute converter, the success of this small step means the feasibility of Feng Xue's plan to mass-produce his own magic weapon.

Since the nature of mana can be engraved, what about changing its form? For example, shaping mana into a mana ball or a mana arrow?

Going a step further, if we connect two magic weapons in series, can we just output mana without any regard for the consequences and then shoot mana bullets with different attributes according to our own combination?

Ultimately, the spells Feng Xue currently possessed were essentially extensions of those four basic applications. So, could all of his spells be instrumentalized simply by breaking them down and permuting them? Then, in combat, he could simply become a ruthless mana-dumping machine.
Of course, Feng Xue understood very well that such a magical weapon would inevitably have disadvantages such as low precision, complicated craftsmanship, and being easily detected, but it was the fastest solution that could enable him to form combat effectiveness.

Ultimately, the resources in this world were too scarce. Given his current progress in cultivating his soul, Feng Xue saw no hope of achieving enlightenment within nine years. After all, his talent in the soul wasn't particularly high. He possessed boundless vitality, yet he couldn't utilize it effectively.

What's even worse is that there is no school in this world that studies how to increase the amount of energy absorbed by the soul at one time.

After all, it is difficult for the mysterious cultivators in this world, even those demonic cultivators who use other people's vital energy to practice, to have the same conditions as him.

Without demand, naturally no one would develop it, and Feng Xue would not be so arrogant as to want to develop such a set of methods by himself, an outsider who didn't even understand the theoretical basis.

So he can only choose two paths:

Or, find some rare treasures that can strengthen the soul.

Or, you can get lucky again and look for opportunities in other worlds.

Feng Xue felt that there was a high probability that there were natural treasures, but it was difficult to find them. As the saying goes, no one would study if there was no demand. The Xuan cultivators in this world did not need to improve the efficiency of their souls, so naturally no one would study what kind of natural treasures could achieve the corresponding effects. Even if there were, they would definitely be side effects of other effects, and such side effects would be difficult to notice even if one looked through the illustrations.

Therefore, for Feng Xue, it would be more realistic to try to get lucky again.

As early as after obtaining the martial arts skills in Ping'an County, Feng Xue had considered trying his luck again, but on the one hand, he was worried that this world had characteristics that he did not understand and he would not be able to practice in another world. On the other hand, because he had just started practicing, he did not have a clear understanding of the absorption rate of his soul.

But now that the old matter has been brought up again (actually it has only been a few days), he has made up his mind.

But not today.

It's not a delay, but under the premise that he is not sure what kind of world he will travel to, he must maximize his ability to resist risks in this world!
　I really didn't expect that no one knew about scraps. Simply put, they are the fragments that are cut off during the carving process. The grades of scraps vary in different eras due to the amount of jade mined and the quality. For example, jadeite was relatively less valuable in the early days (relative to white jade). After making a bracelet out of a large piece of jade, the remaining bracelet core, which is half the size of a palm, can be considered scraps. In modern times, because the jade materials are almost mined and the good materials are reduced, anything that can be made into a thumb-sized pendant is not considered scraps. Of course, for that top-level quality, as long as it can be made into a button or an egg-shaped surface, it is not considered scraps.

　　ps: Regarding Taiyin and Laoyin, I have also talked about this in my previous book.

　　First of all, the four symbols are Shaoyin, Shaoyang, Laoyin and Laoyang. Although Laoyin is also called Taiyin, they do not mean the same thing when mentioned at the same time.

　　In this book, "Taiyin" refers to the lunar star, the sphere opposite the sun. It can be roughly equated to pure yin. Monsters cultivate directly by absorbing the moon's energy from Taiyin, thus cultivating Taiyin.

　　Ghosts have no yang energy of their own, so they have to take the yang of others to cultivate their own yin, so they are old yin. When they can produce yang energy on their own, it is called old yin giving birth to young yang, and their magical powers are accomplished.

　　Humans possess inherent yang energy, and drawing on yang to strengthen the yin spirit is the Shaoyin element. Upon attaining enlightenment, feeding back the yang balances the yin and yang, prolonging life. However, if this cycle is disrupted, life will end.

　　In addition, the process of Xuan Xiu turning into a ghost immortal after death also corresponds to the birth of Shao Yin and Lao Yin.

　　By the way, the entry for Lao Yang on Baidu Encyclopedia is wrong. If you search for Lao Yin and Lao Yang separately, you will find that both descriptions are "three heads of a coin."

　　
　
(End of this chapter)