I have to get lucky right away.

Chapter 676 Using Formlessness to Destroy Name
The instantaneous defeat of the Four Vajras was like a resounding alarm bell, shattering the last vestige of hope in the hearts of the Buddhas. The enemy before them possessed an absolute and overwhelming power to annihilate beings at the level of Vajras, Bodhisattvas, and even Arhats!
That seemingly simple Thunderfire Sword, with each golden and red thread it unleashed, contained a special solution tailored to their power system. All Vajras and Arhats would melt away like ice and snow in the face of that power.

This ability is clearly not something he was born with. If this continues, will he also be able to crush the Buddha in the same way?
There can be no more reservations!
Without the slightest hesitation, the Medicine Buddha of the East shone with a dazzling azure light, and behind him appeared the phantom of the Pure Land of Lapis Lazuli. Countless Yaksha generals, Arhats, and Vajras dissolved, and the boundless vitality and purifying power transformed into a pillar of light.

Since Feng Xue possesses the power to restrain Vajra and Arhat, why not simply transform her into firewood and use it as a means to enhance his power?

"Namo Amitabha Buddha..." The Buddha chanted the Buddha's name, and the novice monks and nuns sitting beneath him dissolved, revealing the scene of the Western Paradise. Countless lotus flowers bloomed, and the chanting of Buddhist hymns shook the heavens. The power of vows was like a golden ocean, merging with the power of the Medicine Buddha to build an indestructible barrier of faith.

The actions of these two Buddhas seem to have set an example for other Buddhas, such as Amoghasiddhi, Ratnasambhava, and Vairocana...

One by one, ancient Buddhas manifested their own Buddha-lands, with their seated followers (debtors) transforming into pure Buddha light, linking these Buddha-lands together. The entire Pure Land of Ultimate Bliss seemed to become the convergence point of countless Buddha-lands, and a vast power, like hundreds of rivers flowing into the sea, condensed into an overwhelming force capable of crushing stars and recreating the cycle of earth, water, fire, and wind, surging towards Feng Xue!

This is no longer a test, but a full-scale eruption of the Elysium system's inherent power!

Faced with an attack powerful enough to cripple any single pantheon, Feng Xue's expression, shrouded in Delis, remained calm. He could sense that the divine authority contained within this combined attack was extremely complex, encompassing vitality, annihilation, faith, order, space, time... almost covering every domain that Buddhism could reach.

So……

"【Comprehensive Explanation of Buddhist Teachings】!" Separated from the general explanation spell, yet not forming a special solution, but rather a limited universal solution completed based on the characteristics of a specific system, unfolds from there. The graceful function curves continuously extend and change, completely enveloping the combined spells within them.

The primordial energy, formless and intangible, silently permeated every ounce of power, dismantling and dissolving the vast and powerful combined magic. When the connection between the Buddhist kingdoms was severed, the originally exquisite coordination turned into conflicting doctrines. Without Feng Xue needing to do anything more, the Buddhist kingdoms collided. If you listened carefully, you could even hear the mournful cries of the world collapsing.

“Nothingness! This is the realm of nothingness!” Although Kasyapa had not attained enlightenment, he held a very special position. His rank was too low to directly face Feng Xue’s special interpretation, but being in the rear, his identity as a preacher allowed him to see a slight clue.

"All forms are illusory! Counteract their formlessness with emptiness! Destroy their namefulness with non-form!"

"Dependent origination and emptiness" is the core doctrine of Buddhism. There are not many people in the Pure Land school who truly practice reciting the Buddha's name, but the powers they gain through faith are not few.

Normally, they didn't use it because there were rarely times when they needed it, to the point that most Buddhas had forgotten they possessed such supernatural powers. Now, awakened by Kasyapa, the previously dazzling clash of supernatural powers instantly fell silent—"Form is not different from emptiness, emptiness is not different from form. Form is emptiness, emptiness is form. Sensation, perception, volition, and consciousness are also like this." The ultimate truth of emptiness was recited from the Buddhas' mouths, their voices ethereal and far-reaching, transforming into invisible ripples, no longer containing any specific intention to attack, but merely expounding the ultimate truth of "form is emptiness, emptiness is form," attempting to use this to pull the formless and intangible Feng Xue back into the realm of form!

"All conditioned phenomena are like dreams, illusions, bubbles, shadows, dew, and lightning; thus should you contemplate them..." The chanting then shifted, beginning to expound on "one should abide nowhere and yet give rise to the mind." This sutra emphasizes breaking free from all attachments, which naturally includes attachment to "nothingness."

This force, like invisible water, seeped back into Feng Xue's power, causing Delis's state to become impure.

Although it was somewhat unexpected that the Buddhas could find such a way to break the deadlock, Feng Xue was not discouraged at all. This was the only way from the beginning to the end. From Taiji to Taisu, the "body (one)" was shed. From Taisu to Taishi, the "substance" was shed. From Taishi to Taichu, the "form" was shed. So, if one wanted to reach the realm of Taiyi from the beginning, "name" was naturally the final hurdle.

However, "name" is different from physical form and substance; it is difficult to describe. Feng Xue's current ability to reach the state of half-step Taiyi is thanks to the "true name" system she gained on the "Journey to the West," which revealed a corner of the concept of name.

Feng Xue used the divine spell of bestowing names to decipher a special solution called "Removal of Names," and through her combat experience with the Three Buddhas of the Three Worlds, she constructed the "Delis Control" form, a half-step Taiyi.

But now it seems that a real name and a name are ultimately different. Fortunately, the attacks on his "name" by this group of bald monks have made him see the true nature of "name" even more clearly!
However, the Buddhas of the Blissful Realm clearly did not realize this. They only saw that their methods had finally affected Feng Xue. One Buddha, who had not yet paid off his student loan, even directly manifested the [Formless Dharma Body], transforming himself into a pure concept of emptiness, like transparent glass, unstained by dust and unattached to anything. He wanted to use his own understanding of "emptiness" to collide with and wear down Feng Xue's incomplete "nothingness"!
Feng Xue felt an immense pressure. The Buddhist understanding of "emptiness" and "nothingness" was incredibly profound. Even though this group of monks before her were all fake monks who only cared about power and didn't study Buddhism, the authority accumulated over countless years and across countless worlds still allowed them to use this introspective analysis to demonstrate the "nothingness" that is the essence of all things!
The Taiyi armor constructed by Delis began to fluctuate violently, like a monitor with a distorted screen, popping up all sorts of mosaics. The state that was originally close to Taiyi suddenly became a chaotic mixture of five elements, sometimes elusive, sometimes solemn, sometimes differentiated, and sometimes coalesced.

"It worked!" Tathagata Duobao exclaimed, barely suppressing his joy. "Although his cultivation level is high, it is ultimately not perfect! We'll wear him down!"

Knowing the meaning behind Tathagata's words, Tathagata sighed, a resolute look appearing in his eyes. Fortunately, Tathagata was the most famous figure in the Blissful Sect's faith. As long as the Blissful Sect did not perish, everyone else could do without him, but he would surely be resurrected.

"If I don't go to hell, who will?" Reciting a Buddhist mantra that should belong to Ksitigarbha Bodhisattva, the Buddha's true form suddenly burst into flames. Golden Buddha light and flames mingled together, and finally, shedding all worldly colors, he directly crashed into Feng Xue in the manner of sacrificing himself to feed a tiger!
Just like boiling water poured on ice, a piece of Delis's armor suddenly melted away, revealing Feng Xue's silhouette-like illusory figure inside. But this was only the beginning. The Great Sun Tathagata, who had already made his decision, ignited the flames of the Great Sun and poured all his cultivation power towards Feng Xue.

Offering oneself to a tiger is not an attack, but a form of "feeding," which should be a compassionate act. Its main purpose is to use one's own cultivation to fill the "deficiencies" of others.

But at this moment, Feng Xue was about to take the path of using existence to become non-existence. This supplement, on the contrary, dragged the non-existence that he had finally managed to achieve back into the state of existence!
(End of this chapter)