Longevity in Two Worlds: Double Pupils Are the Road to Invincibility

Chapter 153: Golden Crow Bearing the Sun (Please subscribe, please vote)
The Transmission Pavilion.

Shi Yi did not linger on the first and second floors, but went directly to the third floor. Although he was also interested in the books on the first and second floors, there was no need to read these books at this time. After he completed his cultivation, he would naturally have plenty of time to come and read them.

The first three floors of the Transmission Pavilion are open to inner disciples.

Shi Yi now needs to choose his main practice method. After he has chosen his main practice method and completed the practice method conversion, he will also need to go to the Chengming Hall on Guyue Peak.

Although Gu Qianqiu did not make this request, Shi Yi still wanted to go because this might be a test from Gu Qianqiu to him.

Even if it is not a test, he needs to continue to show his talent in Taoism practice, so that Gu Qianqiu knows that he is a promising talent, and any good things in the future may happen to him.

If Shi Yi had no desires, he could naturally practice in silence without caring about anything else. But now Shi Yi wants a lot. He wants to become an immortal and pursue immortality. Naturally, he needs to show his talent for practice to the people behind him and compete with others for practice resources.

Shi Yi was very clear about this principle when he traveled to the Central World and embarked on the path of transcendence.

"This main cultivation method of the 'Bao Dan Zhen Jing', which focuses on alchemy, can be said to be a top-grade method for alchemists who refine elixirs!"

"This Heavenly Crossing Sutra focuses on tempering the Yin Spirit and strengthening the soul. After successfully practicing it, the Yin Spirit will be more powerful than that of people of the same level."

"The various main cultivation techniques on the third floor each have their own unique characteristics and strengths. Some show extraordinary performance in the early stages, while others develop rapidly after years of accumulation. Each has its own merits..."

"The main cultivation techniques on the third floor can only be cultivated to the Yuandan level. As for the subsequent techniques, I think you can only exchange them on the fourth floor after your Dao Fa cultivation reaches the Yuandan level and you are promoted to an elite disciple!"

"The techniques inherited from the ancient star god Donghuang Taiyi are even more numerous than what Master Gu mentioned. I imagine they were created by the ancestors of the sect, or they were realized through some medium. However, here on the third floor, these techniques can only be cultivated to the Yuandan level."

Shi Yi’s goal was very clear. He went straight to the main practice area to observe the main practice techniques there.

The book collection areas on the third floor are clearly divided, including Taoism area, Taoist magic area, alchemy area, etc.

Even within the Taoist area, there are detailed divisions. Among the various main cultivation methods, there are Taoist temple areas, inheritance areas, etc.

The Taoist temple area is where the main cultivation methods in the major Taoist temples are practiced, and it is a complete cultivation method that can be practiced to the Yuandan level. Among them is the "Three Qi Earth God Sutra" that Shi Yi had practiced before, which is fully recorded to the Yuandan level.

Previously, Shi Yi had only obtained the skills to break through to the realm of driving objects in Changqing Temple. As for the subsequent skills, Song Jing said that there was no need for him to practice them, as they would not be of much help to him. In fact, if he practiced them, it would affect his future practice.

This place is more complete, but Shi Yi just took a quick look and ignored it.

In addition, the inheritance area is where Gu Qianqiu told him about the martial arts.

It is further divided into two areas.

One is the chance practice method obtained by the ancestors by coincidence. The practice method inheritance is also very complete and can be practiced to the level of immortals. There are even practices at the level of calamity immortals. Although there is no subsequent practice method in the practice method here, there are also relevant introductions.

The various main cultivation methods in the inheritance area have different focuses, but these methods have great potential. After reading them, it is difficult for people to make a decision directly. They all feel like practicing.

The other is the area where the skills are passed down from the ancient star god Donghuang Taiyi. There are relatively fewer main skills displayed, and they are mainly based on Jinwu, Da Ri, etc., which are all skills derived by the ancestors of Taiyi Dao.

Some of the techniques are incomplete, while some have been extrapolated to the level of gods.

Among the techniques that have been deduced to the level of immortals, some are techniques that our ancestors cultivated to the level of immortals, while others are deduced to the level of immortals, but no one has cultivated to the level of immortals yet, which means that they have not been confirmed.

When Shi Yi saw these, he was even more certain that there was a medium within the Taiyi Dao Sect for comprehending the ancient star god Donghuang Taiyi. Otherwise, there wouldn't be so many exercises with different emphases. It looked like they were practiced according to the ideas of the ancestors.

Among the main cultivation techniques here, there is the "Golden Crow Carrying the Sun Diagram" that is the main practice of Gu Yue Peak. This is a technique practiced by masters who have already reached the immortal realm, and the cultivation content inside has been verified.

"To create the 'Golden Crow Carrying the Sun' diagram, one must first visualize the Golden Crow being born from the sun. The Golden Crow then grows and becomes stronger within the sun, carrying the sun forward and traveling across the world."

"This main cultivation method is somewhat related to the 'Great Sun Patrolling the Sky Diagram'. However, the 'Great Sun Patrolling the Sky Diagram' does not visualize the Golden Crow. Instead, it abandons the Golden Crow and uses the Great Sun as its foundation, patrolling the sky. The two methods share the same origin, but the practitioners have different ideas, and the final results are also very different."

"According to what the ancient master said, the ancestors in the sect also confirmed that the Great Sun Sky Tour Diagram can be cultivated to the immortal realm. I just don't know if this ancestor who achieved immortality is still alive."

In the Taoist area, Shi Yi paid more attention to the area of ​​martial arts inherited from the ancient star god Donghuang Taiyi.

Among them, the ones he read the most were the skills that had been cultivated to the level of immortals.

This type of skill has been verified by the predecessors in the Taiyi Dao sect and is more convincing.

As long as future generations have enough potential, they can use this to cultivate to the realm of immortals and live forever.

However, those techniques that are deduced to the realm of immortals are only theoretically capable of being cultivated to this level, and have not been proven to be feasible. If future generations can cultivate to the realm of immortals, they can also use this to open up new peaks within the Taiyi Dao Sect, become figures at the level of the sect's ancestors, and sit in charge of the sect.

The lifespan of masters in the immortal realm is very long, but this lifespan is not the lifespan of the physical body, but the lifespan of the Yin spirit.

Even if the body decays, as long as the soul is immortal, a new body can be formed.

The most suitable body is a newborn baby, whose consciousness and mind are incomplete, so it will be least affected after being possessed by another body.

Some people also choose to use the unborn baby in the womb, but there are risks such as miscarriage and difficult birth.

In the Central World, many fetuses die in the wombs of pregnant women every year. This is very different from the situation in Blue Star Da Xia.

Modern medical technology is of great help to pregnant women and fetuses. Unless there are special circumstances, the baby can basically be born normally.

Shi Yi did not waste too much time in the Transmission Pavilion. He just glanced at some of the techniques without looking at them in detail. His focus was still on the "Golden Crow Carrying the Sun Diagram". After all, this was the main technique he wanted to choose.

After browsing through the books in the Transmission Pavilion for a while, he took the "Golden Crow Carrying the Sun Diagram" with him, used up his free quota for the main cultivation method, and then left the Transmission Pavilion with the "Golden Crow Carrying the Sun Diagram". The cultivation method in his hand fully recorded the content of practicing to the Yuandan level, but it did not involve Taoism.

If you want Taoism, you need to redeem it yourself.

There are quite a few Taoist techniques recorded in the Transmission Pavilion, but they all require contribution points from the sect.

Shi Yi did not choose to go back to his residence directly, but went to the branch of the Inner Courtyard Alchemy Hall first to exchange the auxiliary medicines he would need for his next practice.

The "Golden Crow Carrying the Sun Diagram" that he was going to switch to practice recorded some things that would assist in the switch, which could ensure a smoother process. These contents were also specially recorded by the Taiyi Dao Sect to help these new inner disciples.

In the Taiyi Dao sect, even disciples who were promoted from the outer sect to the inner sect, after becoming inner sect disciples, most of them still needed to choose a new method to practice, because they had no access to this kind of method that could be practiced to a higher level before.

In particular, the techniques that allow one to cultivate to the immortal realm are extremely precious within the major sects, and not everyone can cultivate them.

To a certain extent, the outer disciples within the sect are not regarded as the true disciples of Taiyi Dao Sect by the top leaders of Taiyi Dao Sect. After all, if they do not meet the requirements, the outer disciples will be expelled. Only the inner disciples are considered the true disciples of Taiyi Dao Sect and have a close relationship with them.

Therefore, even for the outer disciples in Taiyi Dao Sect, most of them need to switch their cultivation techniques to become inner disciples, not to mention those trained from the major Taoist temples.

Only those who are personally trained by the Taiyi Dao Sect, such as the children of deacons, elite disciples, elders, etc., who grew up in the Taiyi Dao Sect, are considered to be Taiyi Dao disciples by default. Only after they show their talent for cultivation can they be exposed to the cultivation techniques that only inner disciples can practice from an early age.

After choosing their main practice method, people of this type do not need to change theirs, because the practice method they are practicing is the authentic practice of the Taiyi Dao sect, and can be practiced to the level of immortals.

The Taiyi Dao sect has a higher level of trust in people who grew up in this type of sect.

Having been brought up in the sect since childhood and watched them grow up, their loyalty to the sect is naturally higher.

In the inner courtyard of Taiyi Dao Sect, the place where Shi Yi went to exchange auxiliary cultivation resources was just a branch of the Medicine Refining Hall. In Taiyi Dao Sect, there was also a separate area for the Medicine Refining Hall, but the separate area of ​​the Medicine Refining Hall was farther away from the inner courtyard. If one wanted to exchange general cultivation resources, one would not have to go so far.

If you want to exchange for more precious cultivation resources, you need to go to a separate area of ​​the Medicine Hall. For example, people at the elite disciple level basically go to a separate hall of the Medicine Hall.

The branch hall on the inner courtyard side is just a convenient location set up for inner disciples.

Not only the Medicine Refining Hall, but also the Talisman Making Hall, Instrument Refining Hall, etc. have branches in the inner courtyard where talisman paper, magic tools, etc. can be exchanged.

The auxiliary transfer resources that Shi Yi wanted to exchange were all common items. They were all available at the Inner Court branch hall and were specially prepared here, so he didn't need to run so far and could exchange them directly at the Inner Court branch hall.

Shi Yi was very clear about the location of the branch hall. He did not go to the branch hall to exchange yesterday because he had not chosen a main practice method for the time being, so naturally he did not purchase resources for auxiliary practice. After all, if he could not use them, it would be a waste!
For an inner sect disciple like him who has just joined the sect, he needs to be careful with his contribution to the sect. If he wastes it, it will affect his subsequent practice.

Shi Yi came to the branch of the Medicine Refining Hall, where there were more medicines for cultivation than he had expected.

Among the sandalwood-type cultivation resources that assist in Taoist practice, there are nourishing incense for calming the mind and nourishing the spirit, protective incense for protecting the soul, and soul-calming incense for repairing the soul when it is injured.

For ordinary cultivators, it is extremely dangerous to have their souls injured. The soul is different from the body, so it is more difficult to heal and requires special healing supplies.

Previously, when Shi Yi was in Changqing Temple, he also looked at the auxiliary Taoist practice resources in Changqing Temple. In fact, there were not many, and there were no practice resources like soul-calming incense, because the materials for refining were more precious.

In addition, there are elixirs such as the Nine Yang Hui Yuan Yang Shen Pill, the Pure Heart Wang Shen Pill, the Five Elements Ning Shen Pill, etc., which have better effects, but the exchange price is also higher.

These are all medicines that assist in practicing Taoism.

In addition, there are medicines to assist in physical cultivation, such as the Leopard Embryo Tendon-Growing Pills that Shi Yi had taken before. They are also available here and are not expensive, because they are not elixirs, but just pills, and the difficulty of refining them is not that high.

Here you can also find more precious Snow Ginseng Nourishing Organ Cream, Snake Gall Eye-Brightening Liquid, Jade Snow Lotus Cream, Nine Yang Jade Ginseng Pill, etc., which have better medicinal effects, but are also more expensive.

There are quite a few resources here to assist in martial arts practice, and Shi Yi was not surprised to see them.

This was not only related to the many martial arts training books he saw in the Transmission Pavilion, but also to the situations he saw happening to the inner disciples, elite disciples, etc. along the way.

These people who entered the sect earlier than him all have strong energy and blood.

Like him, there are many people who have cultivated their martial arts to the level of fascia-tempered warriors, and it is not uncommon to see masters at the level of bone-refining martial artists and innate masters.

Just like Gu Qianqiu, his martial arts skills are also at the level of an innate master.

Shi Yi saw this at a glance when he saw the other person, but he did not show it.

People who practice Taoism do not only practice Taoism. Most of them also practice martial arts because the physical body is very important to people who practice Taoism.

The practice of Taoism focuses on the Yin Spirit. As the Yin Spirit grows stronger, its lifespan will remain the same as that of the physical body before it breaks through to the immortal realm.

Even if practicing some Taoist methods can relatively prolong the lifespan of the physical body, these are all based on the physical body.

For martial arts practitioners, when they reach the level of innate grandmaster, even if they do not practice Taoism, their physical lifespan will be increased to two decades. In this regard, the benefits of practicing martial arts are very clearly reflected.

Therefore, in the sect, although the main practice is Taoism, everyone has good martial arts skills. They may not be very strong in combat, but their physical cultivation is still good.

Some people who practice martial arts do not pay attention to combat power, but only care about realm and lifespan. They use various practice resources to fill and forcibly improve their realm so that they can have a longer lifespan. These people have weak martial arts combat power, but these people do not care.

As long as he could break through to the immortal realm and achieve immortality, he could naturally abandon his current body and replace it with a new body with good martial arts roots. Then, he could rebuild his martial arts path and make up for his martial arts cultivation.

(End of this chapter)