Da Zaojun

Chapter 69: The Remaining Strange Scripture

The art of animal creation requires peeling off the skin of a dog, sheep, donkey, or even pig. After using the art to make sacrifices and wrap it around a human body, the animal skin can then grow together with the human skin.

Therefore, some pig butchers would not kill a pig if they saw it could raise its head and look at people, or if it had five fingers on its hooves, as they believed it was a "human sacrifice". Some also said that killing the pig was unlucky.

This kind of beggar magic is extremely evil and cruel, but it also has its drawbacks. Salt water can dissolve it within three days, but if it exceeds three days, the effect will be permanent.

It is rumored that this technique is an evil external method of the "animal path" among the six paths of Buddhism, and was passed down by the White Lotus Sect.

Huang Sandian completed the "Animal Transformation Ritual".

After giving the three elders the five-spice dog legs, the Dharma-transmitting elder took out the two Shar-Pei dogs under his seat and personally taught them how to make the ritual materials.

But the elder who was teaching the Dharma grabbed the dog and cut a knife at its neck. As for the dog's belly, the dog felt pain, but after being patted, it did not resist at all.

This is exactly the "Pa Hua Zi" spell of the Beggar Gang's Cai Sheng Sect.

After skinning the dog alive, the Dharma-teaching elder put it on his head, took out a statue of the god of poverty from his bosom, and chanted two spells. The dog skin then grew wildly and wrapped him up completely. He lay on the ground and turned into a big dog.

"The children of wealthy families are the most valuable because of their delicate skin and tender flesh. However, it is difficult to get into the house. After turning into a dog, they can sneak in through the dog hole without anyone noticing."

After this spell was cast, the skinned dogs were not dead yet, and could not even scream. I am afraid they will be cooked into dog meat again.

Song Wuji frowned as he watched, but Zheng Junhu had already started learning the magic rituals.

The rest who were unable to prepare live animals as materials for casting spells were called by the elder who was teaching the skills to listen to a lecture, in which he explained to them a set of mental methods and an external skill.

This mental method is also evil and strange. It is called "Canyi Jing". To practice this mental method, one must be physically disabled and have incomplete meridians, so it is called Canyi Jing.

This method can improve one's bones, aptitude, and understanding. There are three levels in total: the first level is called poverty, the second level is called premature death, and the third level is called loneliness.

After completing the first level of cultivation, you can consume your wealth to speed up your cultivation and become an ordinary genius, which is to increase your muscles and bones.

To cultivate to the second level, one needs to renounce offspring and damage the reproductive function in order to improve one's aptitude.

To cultivate to the third level, one must be completely alone and free from all ties in the world, so as to improve one’s understanding.

The external skill is naturally the dog-beating stick technique.

Although Song Wuji was watching from the sidelines, he was unable to learn anything due to the "conflict of Taoist traditions". Even if he could learn the magic and mental methods, Song Wuji would not learn them.

He only knew the dog-beating stick technique, and automatically learned two free-hand fighting moves, one of which was "stealing food from a dog's mouth" and the other was "a dog that has lost its home".

After completing their studies of spells, martial arts, and mental skills, the Law Enforcement Elder said, "Alright, from now on, you are disciples of the Caisheng Sect. Once you enter the Caisheng Sect, you must know the rules. From now on, you must beg once a day and hand over the money you begged every seven days. Otherwise, I will not only cripple you myself, but also turn you into two Shar Pei dogs to feed the next apprentice!"

As soon as he said this, the others immediately looked at the two skinned Shar Pei dogs, as if they could tell whether they were human or not. As soon as he said the threatening words, he showed his power.

Through this aura, Song Wuji judged that these three elders of the Caisheng Sect seemed to be similar to the eighth-grade tiger demon he had encountered in the illusion, and did not seem to be very powerful.

Think about it carefully, among the three religions and nine classes of people, the top quality among the three religions and the lower nine classes are not worthy of being on the table. Who knows how many masters there are among them?
If you can make a living there, who would join the Beggars' Sect?
Although he completed the ritual, he was only an ordinary disciple of the Beggars' Sect and was not ranked.
This made Zheng Jun feel that the situation was quite different from what he had imagined. He asked, "Song Si Zao, although we have inherited the Beggar Sect's legacy, it is all evil. We can't wear good clothes or eat good food from now on, and we even have to make offerings every seven days. How is this different from being a real beggar?"

Song Wuji said, "At least we have inherited the power of the Beggar Sect, which gives us more strength to survive in this chaotic world. In troubled times, human life is worthless. Compared to the powerless victims, the powerful Beggar Sect members are in a much more miserable situation."

Long-term disability made Zheng Junhu want to prove that he was no worse than normal people, but the "downfall" of joining the beggars' sect, where he couldn't wear good clothes or eat good food, made him feel really lost. This was not the kind of heroic thing he wanted to do.

"In a chaotic world of demons, opportunities abound. Perhaps there's a magic elixir that can reattach severed limbs or rebuild a body."

"These things can't be given to you directly by others, you have to fight for them yourself."

"I hope you all will not lose heart. The power of unorthodox methods can be used properly. As the saying goes, Heaven moves with vigor. A gentleman should constantly strive for self-improvement. Never underestimate yourself."

Song Wuji's words were friendly, which eased their disappointment and stabilized their mood. However, Song Wuji thought to himself: Could it be that joining such unorthodox and evil ways would affect one's character?

Then, Song Wuji said: "When you return, you can join the county government and obtain public office."

"After becoming a disciple of the Beggar Sect, besides this one technique, one skill, and one mental method, have you gained any other abilities?"

Zheng Junhu said: "Song Zao Si, after I joined the Beggars' Sect, I gained the ability of "ghost suspicion", and it will be safer to walk at night.

Another said, "I have acquired the ability to scavenge, and I can always find something valuable among the garbage."

"I have acquired the ability to starve..."

As expected, they all awakened some talents related to "beggars", which were exactly the same as the walking awakened by Song Wuji for them. The disciples of the Beggar Sect were "Walking Gods of Poverty".

However, compared to the Kitchen God's walking, which gives talents in cooking and eating, the Beggar Sect disciples basically have a "wilderness survival challenge" style.

No wonder they say that women are afraid of marrying the wrong man and men are afraid of choosing the wrong profession.

However, there are many restrictions for joining the Caisheng Sect just because of the "disabled" requirement. Apart from Song Wuji who wants to make himself disabled and try to get through and join this sect, I think no one else would do this.

However, although the side effects of the "Canyi Heart Sutra" are incredible, the effect of cultivation is also incredible. It can open up a new path, create a "genius", and improve the root capacity and understanding... This is a great opportunity that Song Wuji achieved by refining his literary mind and refining the remaining character of the Plague God. It is amazing that a person from the Beggar Sect can do it with just a set of mental methods.

The Caisheng Sect's style is really evil. I wonder if these disciples, after participating in the "Seven Clans Competition" and selecting the leader of the Beggar Gang, can be promoted to higher-ups and artificially change the gang rules or even the rituals.

In addition, apart from the Caishengmen of the Beggar Gang, would there be some other strongholds where disciples can be recruited to learn skills and magic?
(End of this chapter)