Starting from the Tiger Demon Yaksha, the demon immortality

Chapter 145: Pure and Immaculate, Wonderful and Majestic

It is recorded in the "Supreme Secret Narada Sutra" that Vaisravana is the leader of the Yakshas and Rakshasas in the north.

The third prince, Nezha, is good at taming the Asuras, all the Yakshas and Rakshasas, and can also summon all the heavenly dragons.

In a nutshell, he is the one who can conquer all outsiders. He is undoubtedly a natural-born god of war and the guardian Yaksha general.

Therefore, the first step in the transformation of a celestial being is to trample on the Yaksha's followers and transform into the Yaksha general Nezha.

As the Yaksha burned fiercely, a feeling of weakness came over Li Cunxiao's heart.

But he knew that this was the only way to be reborn as a god, so he didn't hesitate at all. With a thought, the Zhuyan White Ape, which was the recipient of the Ye family's White Ape Cannon, also howled and turned into a blazing torch.

Bang!
The two demons crawled at their feet, and the illusory shadow suddenly became more solid. The figure of a young man could be vaguely seen, but it was not clear because it was wrapped in the flames of the two demons.

Li Cunxiao felt a sweetness in his mouth and forced himself to suppress the blood in his throat.

Without the white ape Zhu Yan to support his heart, his face turned visibly pale.

The heart is the organ of blood. Burning the devil of fire in the heart is tantamount to damaging one's own qi and blood.

This is also the most difficult part of practicing "The Supreme Secret Narada Sutra". The Vajra can suppress the demon's riot and backlash, but the pain of burning the demon that is closely connected to oneself is so close to self-harm that it is not something that ordinary people can endure.

Giving away flesh to return to mother, giving away bones to return to father, the essence of destroying one's body to practice Nezha's Dharma is to use the external appearance of self-mutilation as a metaphor to break through ego and be reborn.

However, when put into practice in spiritual practice, it is as painful as skinning a person alive!

boom!
A ball of fire exploded all over Haimu's body, and she let out a hideous scream, just like the sound of slaughtering pigs suddenly coming from the yard early in the morning during the New Year, which frightened Li Cunxiao so much that his nose started bleeding.

However, with the help of the three internal organ realm demons, the illusory figure already had a human form, and was even curled up in the lotus transformed from the blazing flames.

Faintly, a new kind of power and vitality is brewing within it.

"Damn it, a short pain is worse than a long pain, let's fight!"

Li Cunxiao became ruthless, and the next moment, the remaining bull-headed ghost, Naga snake, tiger demon, dragon-armored red dragonfly, and silver fox all let out shrill howls, and their invisible essence and evil spirits all burned into wolf smoke and merged into the lotus bud.

With the eight demon heads as sacrifices, the scarlet lotus became more solid, and the image of the God of War inside seemed to come more alive, and even the sound of breathing could be faintly heard in the ears.

But at the same time, with the birth of the original body, Li Cunxiao began to bleed from all seven orifices and became visibly weaker.

Even the state of perfection of his five internal organs was constantly falling, and even fell below the state of perfection of muscles and tendons, reaching the state between the state of perfection of qi and blood and the state of muscles and tendons.

The physical pain is even more devastating to the spirit. Ordinary warriors simply cannot accept this kind of gap.

I am afraid that halfway through practicing the method, I can't help but give up.

This is probably the reason why the "Supreme Secret Narada Sutra" is incomplete and lost.

The realm that one has achieved through hard practice has to be destroyed by oneself, risking the loss of all cultivation just to get a divine body. This kind of gamble is not something that everyone can make.

But since Li Cunxiao was determined to do it, he had to do it to the best of his ability.

With the vajra, the biggest danger has been eliminated. It’s just a matter of removing the bones and returning the flesh. No matter how painful it is, it is better than regretting it later!

Seeing the lotus flowers gathering like buds and the eight demons howling like flying ashes, Li Cunxiao seized the opportunity, put his thumbs and index fingers together like a peacock, and crossed and aligned the remaining three fingers like a vase.

The vase symbolizes the treasure house of the Buddha's good deeds, which is filled with nectar for the gods to drink and can satisfy all the wishes of sentient beings.

In Tantric Buddhism, the vase symbolizes initiation.

The Buddhist scriptures say, "One who attains the throne of the Dharma King has infinite freedom. It is like receiving an initiation or position in the world."

The original meaning of initiation is to pour water from the four seas on the head to express blessing. It is the ceremony of coronation of the prince of the Buddhist kingdom.

At the same time, he sang:

"I protect the Dharma and try to restrain evil people or those who have evil thoughts. I guard them day and night."

"For such people, I will pierce their eyes and hearts with a vajra staff. If they have evil thoughts or murderous intentions, I will also hit their heads with a vajra staff."

Visualize in the mind, chant the mantra in the mouth, and perform the mudra in the hands. The three secrets correspond to each other and respond to the deity.

In an instant, it seemed as if a treasure bottle was pouring out the sweet rain from all over the world in the hands placed on the chest, rushing out from the depths of the body, roaring and rolling.

For a moment, the flesh that seemed to have been dried by the raging fire suddenly became moist, and the weakness and pain were soothed by the sweet heavenly wine.

The pain faded away, replaced by boundless peace and happiness, as if one had ascended to the thirty-third heaven in an instant and been reborn into the realm of heaven.

But outside, Li Cunxiao's blood, flesh and essence were burning even more fiercely. The wolf smoke seemed to be real, even burning his clothes and pants into ashes. Only the golden ring on his left arm was still shining.

"Sanlang?!"

Zhang Lishi originally wanted to find Li Cunxiao to ask him about becoming his disciple indirectly, but he didn't expect that as soon as he found the training room, he saw the scene of a person burning in flames, and was so scared that he almost screamed.

"Don't disturb him. Li Cunxiao is at the most critical moment of his transformation."

Taiyi Zhenren arrived here at some point and raised his hand to stop Zhang Lishi. Seeing this, the latter finally breathed a sigh of relief.

"Senior, have you taught me the sequel to Saburo's Tiger Demon Fist?"

The former's face suddenly darkened when he heard this. Just as he was about to say something, he suddenly snorted coldly.

"It wasn't me who taught him the skills, it was him."

he?
Zhang Lishi looked back in confusion, only to see a fat monk in the sky, carrying a patched cloth bag, floating down from the sky as if it had no weight.

"Brother Taiyi, this donor is polite."

What a polite senior.
With this thought flashing through his mind, Zhang Lishi quickly returned the greeting.

"Brother Taiyi really cares about my disciple. Haha, you won't be guarding here all the time, right?"

Monk Qieci had a smile on his face, but he was extremely alert in his heart.

Li Cunxiao stayed in Tiangu Temple for twenty-seven out of thirty days in a month.

I didn't expect that this would be the chance to leave today, but this stinky bull nose was staring at me so closely, just like a dog smelling shit.

'You thief who came in with a donkey!'

My disciple? Taiyi was so angry when he saw the other party's smug look that his teeth itched.

Isn't it just a step faster than me? Without the experienced bone mirror, you might be worried in some temple right now!
"Li Cunxiao's master and I have known each other for decades. Otherwise, where do you think the Tiger Demon Fist he practiced came from?"

"Zhang Lishi was worried about his apprentice, so he asked me to look after him. What do you think?"

Upon hearing this, Monk Qieci glanced at Zhang Lishi, who pretended not to hear what they were saying and kept his attention on Li Cunxiao who was wrapped in flames.

Little did he know that a huge storm had already begun to rise in his heart, and all the doubts that had accumulated in the past were resolved.

"No wonder. No wonder Sanlang has stayed in Tiangu Temple. It turns out that there are more masters who are interested in him than just Senior Taiyi!"

Qieci didn't like to embarrass the younger generation, so he took a glance and then looked away.

No matter what Taiyi planned, once the original body was established, the chances of Li Cunxiao switching to Taoism would be greatly reduced;
And by the time it is truly accomplished, it will be a done deal. No matter how much Taiyi thinks or how wonderful the elixir is, there is nothing he can do to save the situation.

But the prerequisite is that Li Cunxiao must first cultivate himself into a celestial being and a yaksha!

The old Taoist priest and the fat monk had different thoughts, but they both nervously watched the young man in the flames. The flames were clearly emanating from his body, and now it seemed like a real furnace, refining his body, and his body was also changing.

It is more slender and smooth, but the muscles do not appear shriveled, but are in a delicate balance in the middle.

One more point will make you bloated, one less point will make you thin.

Its appearance has also changed slightly. Specifically, the changes in facial features are very small, but the accumulation of countless tiny changes gives people a completely different feeling.

In the past, Li Cunxiao's face was too strong, even fierce. But now, there is a touch of gentleness in the fierceness.

Especially those half-open eyes, which now looked like the compassionate Bodhisattvas in the temple with their heads bowed and eyebrows lowered.

In his mind, the eight demons had completely disappeared, leaving only a red lotus rooted in his dantian.

The petals opened and closed slightly, as if breathing and swaying like a living person. The curled-up figure inside, along with the changes in the external body, quickly grew from a tiny baby to a teenager of sixteen or seventeen years old.

Finally, when all the accumulation reached a limit, the red lotus quietly bloomed, and a young war god with a naked upper body and flying hair floated out from the layers of flower buds.

He was barefoot, wearing a skirt with leggings, and his skin was as white as ivory.

He has a handsome face, and it is difficult to tell whether he is male or female. He has a contradictory temperament, which shows both the ferocity of killing and conquering and the compassion of loving all living things.

The moment this god of war opened his eyes, the wind god in his body suddenly roared and sang.

In an instant, Li Cunxiao opened his eyes, his pupils were like golden amber, and the twisted wind turned into a flywheel, automatically coming to his feet.

Taiyi Zhenren shook his hand, and the purple-gold cassock flew out, covering the young man's naked and muscular body.

On his forehead, the mark of red lotus shines brightly, his hair stands tall and straight, and he stands against the wind.

He has a hand-made vase, a golden ring on his arm, and a cassock on his body, looking like a Buddhist.

"What a great guardian Nezha, he looks great."

The fat monk first praised it, but after taking a closer look, he felt that the robe looked familiar.

After thinking about it for a moment, I was suddenly speechless.

"Didn't I give this cassock to Brother Dao when I first exchanged it for the Duanxu Pill?"

However, the gold ring on Li Cunxiao's arm did not arouse his suspicion.

It is just an ordinary longevity lock, except that it is made of enough gold.

He glanced suspiciously at the old Taoist beside him, but the latter remained calm in the face of Qici's gaze.

However, seeing Li Cunxiao's success, he was also relieved, and then he replied calmly:

"You gave me the things, I can give them to whoever I want. Besides, if you give it to Li Cunxiao, won't you be the one who benefits in the end?"

It seems to be true.
Seeing that Qici had no doubts, Taiyi breathed a sigh of relief.

The golden ring was indeed an ordinary longevity lock, which was made by Li Qingtong's biological mother for her son. She regarded it as a treasure and kept it close to her body.

At that time, Taiyi refined it only to strengthen it and left his own mark in it, so that he could pull people into dreams at any time. He did nothing else.

After all, if a magic treasure or spiritual weapon is really refined, Monk Qieci will definitely find out soon.

Fortunately, looking back now, our initial caution was not without reason.

Seeing that the matter was settled, Qici politely said goodbye to Zhang Lishi and forcibly dragged away Taiyi who was reluctant to leave.

Li Cunxiao didn't know that the two had already fought in front of him.

Wearing the robe, he naturally felt calm and composed. He clearly felt that this was a better robe than Murong Bo's collection.

Could it be that Master put it on me because he was afraid that I would be possessed by a demon?
"Sanlang, how do you feel?"

Looking at his nervous master, Li Cunxiao felt the powerful force surging in his body and couldn't help but:
"Master, I'm fine. I've never felt better than I do right now."

Although Nezha is a general of the Yakshas, ​​he is different from those evil ghosts and Yakshas. He should be classified as a celestial being in "The Demi-Gods and Semi-Devils".

Although heavenly beings are not enlightened beings like Buddhas and Bodhisattvas, they also have various wonderful appearances and are born with supernatural powers.

The Buddhist scriptures say that the bodies of the gods are pure and subtle, without skin, flesh, tendons, veins, fat, blood, marrow, or bones;
The teeth are white, square and dense, the hair is blue and even, soft and moist, the body is bright, dignified and extraordinary, which makes people love it.

In a nutshell, his physical body is almost perfect and cannot be compared with that of ordinary people.

Li Cunxiao now felt that his former body was like being soaked in sewage, and now it had been cleansed of the filth, as if he had arrived in a pure world.

Even if you do nothing, between breaths, the rise and fall of the dust in this world seem completely different.

"Thank you, Master, for protecting me."

The wind wheel under Li Cunxiao's feet reintegrated into his body. He looked at Zhang Lishi, not knowing how to explain to him for a moment.

But Zhang Lishi seemed to be blind to the unusual situation in front of him. After confirming that Li Cunxiao was fine, he gave him a set of clothes and walked out.

Qici's arrival resolved his doubts, but also made Zhang Lishi understand that he no longer needed to take care of how to teach this apprentice in the future.

Let the two seniors worry about it~
Zhang Lishi left happily. Although Li Cunxiao didn't know why, he also followed this unspoken understanding.

When he opened the doors and windows, he saw that it was dark outside. It actually took him half a day to break through this time.

After changing his clothes, he did not leave in a hurry, but carefully examined the changes in his body after his transformation into a celestial being.

After refining the Eight Demon Heads, the blessings are also retained, which can be roughly divided into four types:

First, the size, thickness and thickness can be adjusted at will.

After being reborn as a celestial being, Li Cunxiao achieved an extremely high level of control over his body.

Changing his facial features and body shape is easy for him now. What’s more important is that behind this is the harmonious blending of internal organs, blood, flesh and essence.

As long as he wants, he can mobilize all his strength with a random strike without any special breathing or force method, and can exert his peak combat power anytime and anywhere.

Second, eat natural food and live a long life.

The Buddhist scriptures say, "The blessings of the gods are natural, and food and drink come naturally, without the need for farming or weaving."

The celestial beings in heaven do not need to work. When they want to eat, food will naturally appear before their eyes.

In reality, the first is the ability to practice fasting.

He can now go without food or water for seven days, which is of self-evident significance for improving his survival ability.

The second is a crucial point, "no need for farming or weaving", which means "no need for magic-luring medicine".

Later, when he practiced Buddhist martial arts below the level of unique skills, he could separate the demons by direct visualization without taking strong medicine.

When applied to Li Cunxiao, this meant he was able to greatly save evil energy and use the vajra's power to break through obstacles where it was more needed.

As for his lifespan, although there is no exact number, he can clearly feel that his body's recovery ability is extremely strong now.

Although he is still at the internal organs level, I am afraid that a hundred years is not the end for him.

Finally, the newly born celestial being has two magical powers.
(End of this chapter)