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Chapter 103: 102 [Using Humans to Refine the Evil Spirit, Ashura Evil Spirit]

Chapter 103: 102 [Using Humans to Refine the Evil Spirit, Ashura Evil Spirit]

"Although the Buddhist disciple is precocious, he is still a child after all. He is actually afraid of snakes. It seems that the matter of refining the Gang Qi cannot be rushed."

Monk Dufa placed the earth vein stone into the box, closed the box, and then spoke to comfort the depressed Chen Sheng.

"Only on his first attempt did the disciple of Buddha come close to subduing this earth-veined dragon-serpent energy. He truly possesses extraordinary talent.

Even if you fail at this moment, you must not be discouraged.

You should know that you are accompanied by Buddha Gang, and the speed of your cultivation in this life will be extremely fast.

As long as one can subdue a ground dragon snake and incorporate it into the Yin Spirit, one can directly advance to the Out-of-Body Realm. After that, there are two more levels: the dragon and the ground dragon. After subduing them respectively, one can advance to the Wind Tribulation Realm and the Fire Tribulation Realm.

Not only is there no bottleneck before practicing to the fourth level, but once the Dragon Subduing Buddha Energy is fully integrated, one can even become a true Dragon Subduing Master.

This speed of cultivation is something that ordinary people will never be able to catch up with in their entire lives.

Look at me, the monk Dufa Lao, who converted to Buddhism at the age of eight, but wasted his whole life on the path of cultivation and has only reached the post-out-body state. You can see how difficult cultivation is.

A Buddhist disciple with such talent should not be discouraged, but should guard against arrogance and impatience!"

Fozi was just a smart seven-year-old kid, and after hearing these words, he really felt much happier.

After that, Dufa stopped talking about spiritual practice and started to talk about Buddhist scriptures instead.

The Buddha's son was originally a person with a strong Buddhist nature, but Dufa found that he was even more clever today than usual.

Although his insights into some issues in the Buddhist scriptures were expressed in childish words, they were able to get straight to the point, making the teaching process go extremely smoothly.

The old monk and the young monk asked and answered questions in a harmonious atmosphere, and in the blink of an eye it was lunch time.

What they had for lunch was a tofu feast brought to the meditation room by the young monk. There were nine dishes in total, and they tasted equally good.

Dufa discovered that Buddhist disciples liked the fried tofu with vegetables and tofu with green onions the most, so he asked the young monk to notify the kitchen to have a tofu feast every three days.

In the afternoon, there were still lectures on Buddhist scriptures, interspersed with some stories from the three religions suitable for telling children. It was both educational and entertaining, making time pass quickly.

The evening meal was an all-egg feast, which included an egg custard dish that was so delicious that the Buddhist monk ate half a bowl of rice.

After finishing his dinner, Dufa said goodbye and left.

The Buddhist disciple listened to the young monk chanting for a while as usual. When he heard the temple bell for bed, he washed, undressed, and went to bed.

It was not until late at night that he suddenly got up, groped his way to the washbasin in the room, and performed the Water Mirror Technique.

It is strange to say that although his gray eyes are obviously blind, he can clearly see the images reflected in the water waves.

Chen Sheng cast a spell, controlling the perspective of the water mirror technique to move quickly around the temple, as if looking for something.

The scene passed through the kitchen, where several fire monks could be seen quietly starting a fire in the night. A large pot of pork offal was cooking on the stove, and next to the pot was a jar of rice wine that had just been bought from outside.

The scene passes through the guest room, where a young novice monk can be seen secretly poking a hole in the window paper of the guest room to peek at a female pilgrim who is staying overnight while bathing.
The scene passes through the monks' quarters, where several monks can be seen practicing martial arts late at night. The moonlight shines on their sweaty muscles, making them look strong and muscular.
……

Finally, the picture freezes on the back mountain of Miaochan Temple.

You can see that under the hazy moonlight, Monk Dufa walked through a quiet bamboo forest and came to a tall mountain wall.

He took out a key from his arms, put one arm into a small hole on the mountain wall, inserted the key into the lock, and after turning it several times, a small door opened on the mountain wall.

Bright orange light poured out from the door, illuminating a small area near the mountain wall.

Dufa stepped inside, and the stone door behind him closed automatically.

The perspective of the Water Mirror Technique, fixed on Monk Dufa, followed his footsteps deeper into the mountain wall. First, there was a short passageway lined with wall lamps, and then a vast cavern with a vast interior. Inside, several rows of candlesticks, specially designed to hold candles, blazed brightly, illuminating the cave as brightly as day.

Dozens of monks were sitting cross-legged near the cave entrance, beating wooden fish in their hands and chanting Buddhist scriptures. The neat and solemn voices merged into one and echoed continuously in the cave.

Dufa's figure passed through the chanting monks and came to the deeper part of the cave. He stood behind the abbot who was standing there, and looked down at a huge fire pit in front of him.

The pit is ten feet deep, and golden Buddha fire is burning brightly inside.

Under the cover of the surging flames, the specific situation inside the pit could not be seen at all.

Beside the fire pit, there were two burly monks who were constantly adding Buddhist oil to keep the Buddhist fire burning.

And every time the Buddha oil was poured down, a huge golden flame would immediately rise up and hit a golden seal flush with the ground.

The seal was activated by an Eighteen Arhats formation beside the fire pit.

Arhat statues, made entirely of brass and gilded with gold, have been worshipped in large temples with Buddhist incense for hundreds of years.

Now it is used to set up an array, which can trap all practitioners below the third level.

Just like being trapped in a fire pit now, you can occasionally see in the surging golden flames a monster whose flesh and blood have been burned to ashes, leaving only charred bones and sticks.

The monster struggled painfully in the Buddha's fire, trying its best to leave this fiery hell.

But every time he rushed to the mouth of the pit, he would be bounced back by the Eighteen Arhats formation and fall back into the Buddha's fire, enduring excruciating torture.

Looking at the cruel scene in the fire pit, the abbot of Miaochan Temple sighed with Buddha's light flowing around his body and his eyes full of compassion.

"If you let go of the hatred in your heart, you can escape this hellfire. Why bother struggling?"

The monster in the fire pit could not speak, but just opened its fleshless mouth and let out a silent roar.

Seeing that the person in the pit was stubborn and unyielding, the abbot was helpless and could only turn around and speak to Dufa behind him.

"How did the Dragon Subduing Buddha perform today when he absorbed the energy of the Earth Vein Serpent?"

Dufa replied respectfully.

"The Dragon Subduing Buddha is too young and his mind is unstable. If he wants to cultivate the Dragon Subduing Buddha Gang, I'm afraid it will take him longer than the Ashura Demon."

The abbot nodded, appearing calm and composed.

"Then let's take it slow. Now is a critical moment for our temple, so we must be cautious in everything we do.

Our Buddhist White Horse Ancestral Temple released ninety-nine evil spirits, but we were able to find two of them by chance.

One is the Asura evil among the Eight Heavenly Dragon Evils, which created the Asura Buddha son in the fire pit today; the other is the Dragon Subduing Buddha Gang among the Eighteen Arhats, which will also enter this pit in the future and turn into a pure Gang Qi.

With such an opportunity, Miaochan Temple will surely flourish in our generation."

When he said this, the abbot suddenly frowned and looked around in confusion.

"Strange, why do I feel like something is watching us? I feel a little uneasy."

After looking around, he looked at Ashura Buddha who was struggling in the fire pit and gave instructions to the monks around him.

"It must be because Ashura Buddha hates me to the core and keeps staring at me.

You should add more Buddha oil on a daily basis. Only by completely refining this person's body and will, leaving only the pure Asura evil spirit, can you sell it for a good price."

(End of this chapter)

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