The Great Seminary
Chapter 82 Like a God
Chapter 82 Like a God (Part )
Bonpo Tubo is located on the plateau and is known as the country closest to the gods.
The excessive abundance of spiritual energy also leads to the emergence of numerous gods, demons and monsters.
Only by building cities, farming, mining, hunting, and grazing around temples where shamans or monks gather can the common people have the possibility of survival.
So when a fertile land was cultivated.
Buddhist or Bon believers who want to migrate here will voluntarily find the largest temple nearby and donate gold, silver, gems, ritual objects and other treasures.
And this kind of transaction is very tacit.
Wait until the abbot of the temple feels that he has received enough offerings.
They would send their monks or shamans to build new temples on the newly reclaimed land.
After the new temple is built, the abbot will personally dig a large pit in front of the temple.
The believers around will continue to make offerings into the pit.
When the pit is filled with treasures, the monks or shamans stationed at the new temple will hold a grand ceremony.
Kill all the monsters and demons in the surrounding area and use their corpses to build a giant shrine.
This is the mandala.
Then the temple abbot will dig a larger pit for believers to make offerings.
To build a larger mandala.
The cycle continues endlessly.
So you can imagine how much treasures a large temple like the Daxiangxiong Temple would have hidden in its mandala...
Guru Padmasambhava.
The Great Master is the first-ranked "fruition" after the ancient Buddha.
He has the ability to achieve immortality, catch stars and the moon, and has the heart to save all living beings.
A mortal, even if everyone in the world knows that he is overstepping his bounds.
But being able to bind the title of "Great Master" to oneself is already a manifestation of terrifying power.
And Padmasambhava is such a person.
The place where he was born and the background of his parents are unknown.
It first appeared in a small town called Ugyen in the Kingdom of Elephant and Brahma.
Legend has it that the lord of this small town, Indi Bodhi, was very generous.
For the welfare of his people, he not only donated all his wealth, but even his eyes.
However, his good deeds were not rewarded by the Buddha, and instead his only son died suddenly.
The people in the city were also suffering from years of drought and famine.
In extreme pain, Indhi Bodhi prayed to the Buddha.
As a result, a five-colored rainbow appeared in the sky, fell to the ground, and turned into a child.
He said that he was the incarnation of Bodhisattva and came to save all living beings and promote Buddhist teachings.
After hearing this, India Bodhi's eyesight was instantly restored.
He was very happy to name the child as his successor and named him Padmasambhava.
But the child was only given the name "Padmasambhava" as his Dharma name.
He was unwilling to inherit the position of city lord, but went to the cemetery to practice.
They use corpses as seats, sacrifices as food, and shrouds as clothing.
Practice diligently, overcome all adversities, and achieve success!
Later, he learned countless methods of treating diseases in a place called "Peng Huayuan".
In a place called "Wagona", I met a white-haired elder and learned the sacred language of astronomy and various crafts.
At this time, his fame reached the ears of Emperor Yuanshan and aroused the interest of Changsheng Tiemu.
So, Ananda Temu summoned Padmasambhava to his presence and talked with him for the whole night.
Dawn the next day.
Padmasambhava claimed that he had received enlightenment from gods and Buddhas, and went to Bonpo Tubo to spread the Tantric methods he had created.
With the cooperation of the Yuanshan army, they quickly established a new situation in the front Tibet.
Later, the theory of "Three Meridians of Heaven" was proposed.
It is said that the original Buddhism of Bon Tubo is the Red Sect and Bon is the Black Sect.
The Tantric Buddhism he founded was the Yellow Sect, which was the most honorable and powerful because the Buddha it worshipped was Vairocana Tathagata.
The incarnation of Vairocana Tathagata in the human world is the Eternal Iron Wood!
No matter which dimension it is, 'only magic can defeat magic'.
The original power of Bonpo Tubo relied on religious superstition, so even though the Yuanshan army won six points and lost four points, it still had few substantial gains.
However, once the theory of "Three Meridians of Heaven" appeared, there were serfs who would rather die than surrender and were willing to work for the great and immortal Buddha.
The deadlock was thus broken.
In just ten years, the Yuanshan people occupied the entire front Tibet.
Now it occupies most of Central Tibet.
From this we can see that the importance of Padmasambhava is actually far greater than that of Changgong Jebe.
No matter how awesome a person is, the arrow has already been released.
Unstoppable. With a resounding explosion, a black bone lotus blossomed on the altar.
A huge red bull head grew out of the flower core, which raised its head and crashed into the giant arrow.
As a result of the collision, the bull's head shattered.
Half of the arrow's tip broke and flew away, but the remaining shaft still pierced the lotus seat.
It was deeply inserted into the mandala.
Countless treasures that had been buried underground for hundreds or thousands of years were brought to light again.
The finest agate and jade, crystallized corpses of demons and ghosts, and magical instruments flow like a river.
Changgong Zhebie began to bend down slowly and pick.
The new owner of the Daxiangxiong Temple was furious when he saw that his treasure was being picked and chosen by others.
With Changgong Zhebie's identity, if he were to move around privately, let alone a few treasures.
Even if the entire mandala is rolled up, it is no big deal.
But now it is happening in broad daylight, openly slapping people in the face.
The chief monk who came to take over the "Daxiangxiong Temple" was Padmasambhava's second disciple, Baoshan Dorje.
He was of great stature and dignified appearance, looking like the reincarnation of an arhat, and was highly appreciated by Padmasambhava.
That's why I got this very good job that makes me look good.
At this point something went wrong.
Baoshan Dorje was extremely anxious, but he did not show any panic.
Instead, he strode forward with a solemn expression, and used his body to stop Changgong Zhebie, and first put a big hat on him.
"General Zhebie, the 'Daxiangxiong Temple' has been transferred to our Tianzang Yellow Sect by the 'Bonfo Tubo Shogunate'.
As a general in the expedition, are you unwilling to obey the orders of the shogunate?"
The shogunate's chief military officer only came to his senses at this time and felt ashamed.
Not wanting to be left behind, he strode up to Changgong Zhebie and said sternly:
"General Changgong Tetsubetsu, are you planning to disobey the shogunate's military orders?
You must know that military orders are as heavy as a mountain. No matter how outstanding your achievements are, anyone who disobeys them will be executed!"
This shout made the thousands of soldiers in the temple square change color in anger.
But Changgong Zhebie smiled faintly, took out a piece of paper from his bosom and said:
"Changgong Zhebie, please let Bao Ri'ejin come back first.
I want him to serve as a military guard among the Qianji barbarians and fight against the Han Li people.
This child is born with a temper as stubborn as a calf.
You can find a Buddhist treasure from the Bonfu Tubo temple and let him carry it with him to calm his temper.
That's all. "
The words in this letter are completely straightforward and sound like a letter from an old herdsman to his family.
But the shogunate's chief military officer turned pale and his lips trembled constantly.
"I followed Changshengtian's instructions and broke open the mandala to select the Buddha treasure..."
"Death penalty, death penalty, I have committed a crime punishable by death, death penalty, death penalty..."
Before Changgong Zhebie could put his hat back on, the general had already fallen to the ground.
Then Baoshan Doji also came to his senses and prostrated himself in front of Changgong Zhebie, or rather the letter in Changgong Zhebie's hand.
Then, in the entire square, only Changgong Zhebie, holding a letter, was still standing.
The rest all prostrated themselves on the ground.
Suddenly, one feels as if they are in ancient times, an era when "God's grace is like the sea and God's power is like a prison"!
And in Pingyang Town, thousands of miles away.
Zhang Gui, who had just finished eating the shrimp paste noodles made by my mother, sat on a stool, drinking strong tea while talking to my mother.
“The Yuanshan Kingdom, which wanted to fight against the Ming and Song dynasties, had a strong military force and launched wars in all directions.
But that's okay.
No matter how strong it is, it cannot violate objective laws, Void Explosion…"
At this point, Zhang Gui suddenly remembered his method of refining the 'Stone Corpse Warrior'. He coughed lightly and changed the subject.
"In short, if we really fight hard, the Ming and Song dynasties may not be afraid of it.
But the problem is that Emperor Yuanshan is a true wolf king.
He was born as the son of a chieftain of a small tribe that was nearly wiped out.
In less than twenty years, he transformed the entire Changsheng Prairie from a tribal alliance system into a unitary monarchy, with him as the only supreme ruler.
I heard that the people of Yuanshan didn't call him "Your Majesty", but "Eternal Heaven".
Gee tut.
Encompassing the sun, moon, stars, and the Milky Way, it is called "sky"!
How crazy you say.
But the Ming and Song emperors were just dogs who thought they were tigers.
Isn’t this comparison complete?”
After saying that, he sighed and gulped down the tea in the basin.
Help my mother to fetch water from the yard and wash the dishes.
(End of this chapter)
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