Cultivating Immortality Starts with Rubbing a Computer

Chapter 104 Unknown (Subscribe)

The Way of Observing Heaven

A book on the use of divine secrets.

What is secret?

The flow of water is a secret of heaven, the movement of wind is a secret of heaven, the rolling of clouds is a secret of heaven, the falling of rain is a secret of heaven, and the communication between people is a secret of heaven.

The secret of heaven is the occurrence of events.

To peek into the secrets of heaven is to peek into the possibility of something happening.

According to Fang Jun's understanding, the secret of heaven is information.

And peeking into the secrets of heaven means the amount of information.

There is a characteristic of information volume: the lower the probability of an event occurring, the greater the amount of information about the event.

In the terms of the Way of Heaven's Secrets, the more unpredictable and uncertain the secrets are, the more time it takes to tell fortunes.

This reflects on the cultivators themselves, making it increasingly difficult for them to glimpse into this part of the heavenly secrets.

So how can we peek into the secrets of heaven?
This requires us to start from the underlying theory of the Way of Heaven.

According to the Way of Heaven, all things in the world originate from chaos, so all things are connected.

You can determine the changes in one thing by observing the changes in another thing.

In Fang Jun's view, this is the so-called holographic theory.

The holographic principle holds that information in the universe may be highly correlated, and information in a local area may contain information about the entire universe.

This theory also explains the emergence of quantum entanglement.

Different Tianji skills have different means of spying.

Like the "Spiritual Sword Observation of Heaven" that Fang Jun learned, he used the Tianjun Sword as a medium to receive all kinds of information between heaven and earth.

Then used for parsing.

There are corresponding methods for analyzing different exercises.

And this method is Tianji Mathematics.

In terms of information theory, it is information processing, and only after information processing can it be understood by people.

"The Way of Observing the Heavens" also has special methods to peek into the secrets of heaven.

Specifically, it is to dissolve the spiritual consciousness into the heaven and earth, allowing the spiritual consciousness to receive information between the heaven and earth.

It also has its own set of celestial mathematics for information processing.

Yes, Tianji Mathematics is different.

The difference is similar to that between Euclidean geometry and non-Euclidean geometry.

But since different tianji mathematics can physically explain things that belong to their own field, they can be said to be correct within a certain physical range.

Fang Jun didn't think it was too much, instead he accepted everyone who came.

In his opinion, different Tianji mathematics are actually branches of a larger Tianji mathematics.

Just like Riemannian geometry can incorporate Euclidean and non-Euclidean geometries into the framework.

There is also a greater divine mathematics that governs everything.

For example, Fang Jun used the mathematics from his previous life to slightly optimize his own Tianji Mathematics.

To a certain extent, the two have been integrated.

So even without the assistance of Yuanshen No. 3, Fang Jun's speculation about the secrets of heaven far surpassed that of other cultivators.

"Observe the way of heaven and follow the flow. It's an interesting perspective."

"But the art of divination is considered ominous."

"This……"

According to "The Way of Observing the Heavens", the more one tries to spy on the secrets of heaven and the more one tries to analyze them, the more likely one is to encounter unexpected events.

The reason is simple.

When you stare into the abyss, the abyss also stares into you.

In terms of the observer effect, while you observe the world, you also influence the world.

So we can peek into the secrets of heaven and analyze the secrets of heaven.

It will naturally have an impact on the world, so it is normal for this impact to be reflected on oneself.

But ominous?

Why is this so?
Although the "Way of Observing the Heavens" explicitly states that bad luck will come, the more precise the analysis, the worse it will be. Therefore, their Way of Observing the Heavens does not focus on clear analysis, but rather on combining intelligence analysis to make favorable decisions.

But Fang Jun was still puzzled.

Because it only says that bad luck is a common phenomenon, but it does not explain the principle behind it.

Fang Jun recalled that he had been in trouble since he used the way of heaven's secrets.

But there are also problems to solve.

At least he believed that the Way of Heaven's Secrets had brought him great help and he had also gained many benefits.

You can’t say it’s bad luck, right?
Besides, how can trouble be so strongly linked to the secrets of heaven?

Are the two necessarily related?
Or is it just that the practitioners of the Way of Heaven's Secrets, because they cannot calculate the secrets of Heaven accurately, attribute it to bad luck as a form of psychological comfort?
And why doesn’t “Spiritual Sword Observation of the Sky” mention this?

Is it a problem with the grade of the technique?

However, "The Way of Observing the Heavens" has tried to blur the analysis of the heavenly secrets as much as possible. In terms of accuracy, it may not be better than "The Spiritual Sword's Way of Observing the Heavens".

Which one is superior?

Fang Jun didn't think that the "Spiritual Sword Observation Method" that could be obtained from the Fang family was that advanced.

The Fang family themselves placed it openly in an ordinary study.

For all children to learn.

The level of confidentiality is not as high as that of the cultivation techniques practiced by the royal family.

No matter what, "The Way of Observing the Heavens" originated from the Observing the Heavens Palace which has cultivators who have established their foundation.

It also says that "The Way of Observing the Heavens" is a technique that can only be practiced by core disciples.

However, there is a copy of "The Way of Observing the Sky" in Master Youran's storage bag.

Although the monk's wealth is all in the storage bag, his sense of confidentiality is too poor.

Aren’t you really afraid that your skills will be leaked?
If you say you are not afraid, then the importance of this practice is worth discussing.

In other words, it is important.

In fact, it is just like a circle. The free writing tutorials in the writer group are calculated in GB, and there are answers from various great masters and platinum masters.

There are also laymen who buy courses for 7999.

And when they say it's a course, they just throw a bunch of information at you to look at.

To put it bluntly, if you don't join the circle, it will be extremely difficult to get anything.

Once you enter the circle, it is easy to get anything.

Therefore, Master Youran naturally carried it with him.

The only one who can kill him and obtain this martial arts technique is someone who has entered the circle.

The same goes for the Fang family's "Spiritual Sword Observation of the Sky Method".

The children of the Fang family can learn it, but ordinary cultivators have no way in.

So who is more advanced?

From the perspective of power analysis, of course the "Way of Guantian" of the Guantian Palace, which has foundation-building cultivators, is more advanced.

However, although "The Way of Observing the Sky" is more advanced, its accuracy has decreased.

So the so-called ominous news is real?
For the sake of their own lives, the monks of Guantian Palace do not want to practice this kind of skills that will bring them bad luck.

The creator of "Spirit Sword Observation of the Sky" did not understand this principle, so he acted recklessly.

However, Fang Jun also felt that since the accuracy was higher, theoretically speaking, the creator's level should also be higher.

"It's impossible for me to give up and reduce the use of the Way of Heavenly Secrets just because of a warning."

"It's just as ridiculous as when people say that if you make too much money, you'll lose a lot."

"Until there is no clear loss of interests."

"I won't give up my advantage just because of a sentence in the technique."

Fang Jun thought for a moment and made up his mind.

He would never do anything that would cause him to give up his eating because of choking, just like knowing the benefits of driving but being afraid of having a car accident.

Don't dare to drive.

“If it is like building a mountain, and before it is even completed, I will stop; if it is like flat land, even if it is covered with a basketful of dirt, I will move forward.”

(End of this chapter)