I started with Dragon Elephant Prajna, and I pushed forward with my skill points.

Chapter 71 I stand in the center like the Great Dao, all the gods and demons bow to me

Wei Zhongxian died.

Destroyed by the world-destroying mill.

After finishing everything, Su Qing landed on the ground, his right foot twisted, and he almost fell down.

He pretended to be calm and immediately got on the donkey.

This donkey seemed to be turbocharged and disappeared from everyone's sight in a flash.

“Not to mention the gods and demons in the world, even the endurance of the Grandmaster at the third level is very strong.

Even if the bones in their legs are broken, they can still stand there steadily with their perseverance.

When falling, Su Qing's right foot twisted slightly.

It's ridiculous that he wants to fool me with such poor acting skills!
He pretended to be injured on purpose to lure us out from the shadows so he could kill us in one fell swoop."

If you want to catch a cicada while trying to mantis catch it, there are many hidden masters.

Su Qing shook his body, and the Zizai Heart Bell destroyed the ancestor Tiancan. He stepped on the World-Destroying Mill and even destroyed Wei Zhongxian, who was within his reach, and his Sky Wrath Sword.

This kind of combat power made some hidden masters give up on killing Su Qing.

As for the staggering of his right foot, it must have been because he was fishing.

This is what the Tianzun of the Changsheng Sect did.

At this moment, the old ancestor Tiancan, who was pushed up to the sky by the Zizaixin Bell, finally fell down.

Looking at Su Qing who was about to disappear from his sight, he shouted with his last breath: "Su Qing's understanding is extraordinary.

Just by looking at me performing the Tiancan Kick, he unleashed the most powerful secret of the Tiancan Kick, the World-Destroying Grind.

But he had no idea that the stronger the Tiancan Kick, the greater the damage to the foot.

Back then, my great-grandmother died shortly after the battle with the Hades of the Yinling Cult.

The reason was that he used a trace of the Dao essence of the World-Destroying Grind, and his legs exploded directly.

Su Qing has unparalleled comprehension and is also very powerful.

However, when he used the World-Destroying Grind, his right foot must have been injured at the base.

This will be your only chance to kill him.

If he loses this opportunity, with his extraordinary understanding, how far will he grow?"

As soon as he finished speaking, a figure in the tea shed disappeared as if by teleportation.

In addition to the tea stall, there were also three figures in the vegetable stall, the stable, and the alley. They were blurry afterimages that could not be captured, and they rushed towards the place where Su Qing disappeared at a terrifying speed beyond the limit!
Is Su Qing injured?

The ancestor of the Can Sect was right that day.

The tenth move of the Tiancan Kick, the World-Destroying Grind, is powerful enough to indeed injure the feet.

But will this injury be useful to Su Qing?
That's of no use at all.

The rotation of the magnetic field is not only well-matched with Xiao Ge Lao's magic fist, but also with Tiancan Kick.

Although the magnetic field was rotating at 200,000 horsepower, it still made Su Qing a little dizzy.

Otherwise, the Cold Light Demonic Art would not have been assigned to King Ning.

Strong but really strong.

Although the magnetic field rotation of 200,000 horsepower did not reach the level of cell reorganization.

But it is even better than the legendary ability of Rama's body to revive and repair its defects.

When falling from the sky, Su Qing could immediately use the power of the magnetic field rotation to repair his right leg.

He didn't do that.

Su Qing was indeed fishing.

“If you want to catch fish, you have to make a heavy nest.

If I repair my leg and then deliberately disguise it, it is very likely that people will find out.

Only by being truly hurt and then doing what an injured person should do can you lead others out.

Look, they are all here.”

Each of the four people who were tracking us was extraordinary, and they were definitely rare masters in the world.

They were moving very fast, and before long, Su Qing, sitting on a donkey, appeared in their sight.

In just the next moment, an incomparable sense of terror arose between heaven and earth.

This terrifying feeling made the scalp of the Changsheng Sect's Tianzun numb, made it difficult for him to breathe, and made the hairs on his back stand up instantly.

This is a sense of fatal crisis.

At this time, a large bow with an ancient shape appeared in Su Qing's hand.

Moreover, Hou Yi's bow has been drawn.

"yes!
Su Qing's leg was indeed injured.

However, he is still an unparalleled archer, and he also has the Houyi bow, a powerful weapon."

Tianzun realized it later, and at the same time, he felt a sense of unfairness: "Why did the four people who rushed up choose me?"

No one will explain this to him.

But then, a terrifying neon light burst out from Houyi's bow.

Tianzun could do nothing except shaking and twitching all over.

The divine light in front of him was too sharp.

Before it could get close to Tianzun, it broke his brow and a drop of blood flowed out.

When the arrow was about three feet away, Tianzun's breath immediately weakened.

died!

This arrow didn't even hit Tianzun, and he was already dead.

too scary!
So cruel!

However, how could it be easy for the remaining three people to become gods and demons in the world?
Although the Tianzun who shocked the Changsheng Sect was shot dead, he did not fall into a daze because of his death.

There was only one thing they had to do, which was to quickly close the distance.

Although, in addition to his unparalleled archery skills, Su Qing is also invincible with his fists.

However, his right foot was disabled.

How much of my strength can I still exert?

Once he gets close to them, he's dead.

One of the three old monks seemed to have displayed the magical power of shrinking the distance into an inch.

With every step he took, he was able to cover a distance of several feet, and soon he arrived in front of Su Qing.

Su Qing had seen this method before.

Monk Huizhen of Haizhou Port and Monk Zhenwo of the Four Great Masters of Fujian Province both displayed similar abilities, which were the divine powers of Kuhai Temple.

This person's origin is self-evident.

"Isn't it good to be alive?
I don’t want to die!”

After saying that, Su Qing suddenly opened his mouth.

It looked like he just took a deep breath.

It was as if he had transformed into Kunpeng in the North Sea, and the air around him seemed to be sucked away in an instant.

His chest suddenly swelled up like a huge ball.

The air swallowed by Su Qing was compressed to the extreme, causing the sword energy forged by the Heaven and Earth Furnace and the Hammer of Creation to bless the carrier.

"call."

When he exhaled gently, the breath condensed and did not dissipate.

It was clearly just a breath, but it made people feel the shocking surge of sword intent.

"Breathing out breath and transforming it into a sword, what kind of method is this?"

Among the four people who were chasing them, there were two old monks from Middle-earth.

One of them was Monk Huiyuan of Kuhai Temple who displayed the power of miraculous feet.

The other person is a Shaolin Temple monk who faces the wall.

Even the knowledgeable monk was still shocked.

At the same time, the monk facing the wall realized: "Brother Huiyuan, this may be a problem."

The monk facing the wall was not wrong.

Even so, Huiyuan of Kuhai Temple was also a big boss with rich experience in the underworld.

He remained calm and made the most appropriate move in the shortest time, instinctively dodging by turning his face to the side.

His martial arts experience saved him from certain death, but he also suffered catastrophic injuries.

Huiyuan avoided the flying sword that Su Qing spit out of his mouth, avoiding the vital part between his eyebrows, but it also narrowly passed through his right cheek.

Tear!
Cut!

A bloody scene appeared.

Monk Huiyuan's cheek was cut off in half.

The swirling blood and flesh, and the eerie white bones, are too painful to look at.

One has to admit that the vitality of this mortal god-demon warrior is truly formidable. Even after having half his face chopped off, Huiyuan didn't die and was still able to jump around.

Although Monk Huiyuan was in a miserable state, he escaped the disaster.

The ancient monk facing the wall breathed a sigh of relief, but also felt a terrifying murderous intent.

For a moment, a shocking vision appeared behind him.

A withered Bodhi tree emerged.

Although it was withered, it still had some life in it. There was still a section of the rhizome that had not died out.

It emits a emerald green divine mist, which is sparkling and looks very soft.

This is the way of birth and death of withering and flourishing in the Zen practice of withering and flourishing.

The White Horse Temple houses the ancient Nirvana Sutra of the six-foot-tall golden body of the Buddha.

Kuhai Temple has the ten stages of Mahayana practice that can condense the true body of the future ancient Buddha.

Shaolin Temple is one of the six ancient temples.

He only has the Zen power of withering and flourishing.

At first glance, it seems that it cannot be compared with Kuhai Temple and Baima Temple at all.

actually not.

The origin of Kurong Zen is not simple either.

At that time, the Buddha Shakyamuni passed away between the twin sal trees in Kusinagara.

There are two trees in each of the four directions, one flourishing and one withering. This is called "four withering and four flourishing".

According to Buddhist scriptures, the twin trees in the east represent 'permanence and impermanence,' the twin trees in the south represent 'happiness and unhappiness,' the twin trees in the west represent 'self and no-self,' and the twin trees in the north represent 'purity and no-purity.' The flourishing trees represent the true nature of Nirvana: permanence, happiness, self, and purity.

The withered and dying tree shows the world: impermanence, no joy, no self, and no purity.

The Tathagata Buddha entered Nirvana between these eight realms, which means neither withering nor flourishing, neither false nor empty.

There is a great way among birth, death, withering and flourishing.

When the Bodhi tree of life and death behind the ancient monk facing the wall began to radiate life force, the aura around the monk also recovered to its peak state.

His skin was radiant with divine light.

Layers of flesh opened and closed, pores emitting a dazzling golden glow.

As he closed the distance between himself and Su Qing, his hand suddenly stretched out from his fluttering monk robe like a dragon.

He was clearly just performing the not very famous Bright Fist among the 72 Shaolin Temple skills.

In his hands, there was a bright light, as if he was holding up a golden sun.

There were a total of four people chasing Su Qing this time.

The Tianzun who was shot to pieces, the monk Huiyuan who had half of his face cut off, and the monk who faced the wall who exploded.

Although, the last person also fell behind Huiyuan who displayed the power of supernatural powers.

But he is on par with the monk facing the wall.

When the Wall-Facing Monk exploded, he also exploded.

His spine was twisting, like a dragon lurking in the abyss.

The veins on his exposed skin were bursting out like real dragons.

Every inch of his skin revealed supreme power like a star explosion.

Behind him, the powerful aura of the thirteen dragons and thirteen elephants roared ferociously.

Thirteen dragons and thirteen elephants, is this the Dragon-Elephant Prajna Kung?

It turned out that the fourth person was actually a master of Tantric Buddhism, He Tianmo, a disciple of the Eighth Master.

The most powerful master of Tantric Buddhism, Bashiba, is known as the Living Buddha.

He sat in the snowy mountains for thirty years.

Finally, he broke the limit of the Dragon Elephant Prajna Sutra and gathered the scattered power of the thirteen dragons and thirteen elephants into one, transforming it into the Prison-Suppressing Dragon Elephant.

It is precisely this feat that makes him the most accomplished person in the history of Tantric Buddhism.

This Prison-Suppressing Dragon Elephant embodies the boundless wisdom of Bashiba, and only Bashiba can evolve it.

Others can only cultivate the Thirteen Dragons and Thirteen Elephants.

Although Bashiba was unable to help others comprehend the Prison-Suppressing Dragon Elephant, he realized a killing move called the Dragon-Elephant Fusion from his own Prison-Suppressing Dragon Elephant.

He Tianmo, a disciple of the Eighth Master, naturally learned it.

At this time, he also exploded.

"Dragon and elephant merge!"

In an instant, the power of the dragon and elephant that had previously appeared behind He Tianmo intertwined together, vaguely revealing the posture of an illusory dragon and elephant.

It is like a mythical beast from ancient times, stepping through the void and suppressing everything.

powerful!
fierce!
violent!

But when it comes to strength, Su Qing is stronger.

If we compare fierceness, Su Qing is more fierce.

Violent?
Su Qing is no longer human when he gets angry.

Rumble!
Billions of rays of light bloom!
Under the stimulation of the peak blood energy around his body, it seemed that secret realms in Su Qing's body were lit up.

This secret realm was lit up, not only with the blessing of boundless power, but also with a faint shadow cast around Su Qing.

If you count carefully, there are a total of 365 phantoms, which is in line with the Zhoutian Xingdou technique.

Three hundred and sixty-five gods and demons are divided into two sides.

Where is Su Qing?
It is like a great road, with eternity standing in the center.

What is this ghost?

It seemed that Su Qing had never practiced similar martial arts before.

Su Qing had indeed never practiced similar martial arts, but he had also practiced the Heavenly Emperor's Law and had already stepped onto the path of becoming a god.

It's like there's no wrong nickname.

Each realm of martial arts is not named randomly.

What god are you communicating with?

There was Zhang Sanfeng who realized the way of the Great Emperor Zhenwu.

He observed the precepts and followed the way of the Great Emperor Zhenwu, and only then was he able to eliminate the demons in a sixty-year period.

The spiritual master of Cihang Jingzhai follows the path of Miaoshan Guanzizai.

Giving alms to Bodhisattvas in the flesh is the ultimate spiritual practice of Cihang Jingzhai.

Therefore, most of the women in Cihang Jingzhai are good at dancing and have countless followers.

Why is the wall-facing monk called the wall-facing monk?

Because he was facing the wall all the time.

Then why face the wall?
Because he understood the Bodhi path of birth, death, withering and flourishing.

How can trees walk everywhere?

How can Su Qing communicate with God if he doesn't believe in God?

However, he had heard a saying in his previous life that if one breaks through the void, one can see God, understand one's mind and nature, and see Tathagata!

Previously, his understanding of this sentence was that if one’s martial arts practice reached the level of shattering the vacuum, one could reach a state similar to divine enlightenment.

When he broke through to the spiritual realm, he realized that he was wrong.

It turns out that by breaking the void one can see God, and what one sees is God in the flesh.

Know your mind and see your nature, and you will see the Tathagata in your heart.

His divine connection is not to observe the precepts and follow the path that gods and demons once took.

Instead, the projections of gods and demons in the heavens are reflected in his body.

In addition, he himself practiced the Heavenly Emperor's Law.

Therefore, the combination of the Heavenly Emperor's Law and the projection of gods and demons created a different kind of spirit.

At this time, Su Qing, standing in the center of the avenue, is the Emperor of Heaven, the Tathagata.

When he was the Emperor of Heaven, the 365 celestial gods reflected in his mind were the true gods of Heaven.

He can also claim to be Tathagata.

Then the gods and demons projected from his body will become Bodhisattvas and Arhats of Lingshan.

Standing on the earth, the gods and demons in his heart are projected into spirit and stand on both sides.

Take one step forward and gods and demons bow.

For a moment, Su Qing's entire body erupted with terrifying and monstrous fluctuations.

Upon seeing this, the pupils of the angry Wall-Facing Monk and the powerful and domineering He Tianmo both shrank sharply.

At this moment, Su Qing, who seemed ordinary in their eyes, became extremely ferocious, as if a peerless demon crawled out of hell.

The ferocity on his body is simply not something that a human being can possess.

(End of this chapter)