Shrouding the Heavens: The Ultimate Daoist Venerable

Chapter 926 Overcoming the Tribulation
The system created by the Supreme Lord of Morality clearly places more emphasis on the cultivation of Daoist methods and the primordial spirit, and to a certain extent, it is not so deeply connected with the physical body, constitution, and the origin of life.

Clearly, this is a system more suitable for cultivators with strong comprehension but average physique.

In fact, it's quite normal for the Celestial Venerable of Morality to go in this direction. From the very beginning of his cultivation, his physique was never considered a strong point. After all, he was just a mortal, and not even a particularly strong one.

Faced with various powerful bloodlines and physiques of his time, he could only find another way, focusing his main research on various supernatural powers and techniques, in order to maximize his advantages and avoid his disadvantages, and thus defeat his opponents.

In the later stages of his path to enlightenment, the opponents he encountered were no longer those he could defeat simply by playing to his strengths and avoiding his weaknesses. These people not only possessed magical powers and supernatural abilities that were no weaker than his, but also had powerful bloodlines and physiques. Therefore, the Celestial Venerable of Morality hoped that if multiple versions of himself could act simultaneously, or even use different supernatural abilities in combination, he could maximize his advantages and become invincible.

Under this method of cultivation, the forbidden secret technique that the Celestial Venerable Morality ultimately created to represent his highest achievement is the Number Secret, the most powerful method of creating avatars and incarnations in the human universe.

Even after his physical constitution became completely equal to that of humans during his later cultivation, he still preferred to win through Taoist magic and supernatural powers.

In creating his own system, the Celestial Venerable of Morality thought about the path he had walked in the past. That's why he created a system that minimized the influence of physical constitution and bloodline as much as possible, and continuously improved it until it was enough to support him to become a Celestial King.

Of course, if it had only gone this far, the Celestial Venerable of Morality could have emerged from seclusion much sooner.

However, thanks to the feedback from Liang Yu and later Yuanshi Tianzun and Lingbao Tianzun, Daode Tianzun also realized that they not only created their own system, but also tried their best to unify and integrate it with their original Dao fruit.

Therefore, the Celestial Venerable of Morality was not satisfied with this and devoted himself to the next stage of cultivation, striving to combine his own system with the secret realm system so that he could achieve greater results.

Like the Primordial Celestial Venerable, his system was inspired by another form of the Sixth Secret Realm, so it naturally has some connection with his own Secret Realm system. The difficulty of combining the two systems is not that high.

Moreover, the system of the Celestial Venerable of Morality is more inclined towards the Great Dao Primordial Spirit, while the Secret Realm system is more inclined towards the six major Secret Realms as a whole. Therefore, the two can be considered to complement each other.

The Great Dao Primordial Spirit of the Moral Celestial Venerable can further unify and refine his own power, making it more condensed. His six great secret realms can also be refined and sublimated through the sixth secret realm, allowing his Great Dao Primordial Spirit to gain even greater power.

With the combination and unification of these two systems, the Moral Celestial felt his power was more concentrated than ever before.

Of course, in the plan of the Celestial Venerable of Morality, his own system is the absolute center. In the years to come, he will try his best to develop the Secret Realm Technique to its extreme, and then integrate it into his own system, so that his Great Dao Primordial Spirit can be further improved and reach a more perfect state.

This process is similar to how the Celestial Venerable of Morality achieved the Dao Fruit of the Chaotic Ancient Method to realize the Secret Realm Method.

Therefore, the two systems of the Celestial Venerable of Morality can be said to be clearly distinguished in terms of primary and secondary. He decisively demoted the Secret Realm Method, which he had cultivated for millions of years, to the second system, and regarded it as nourishment for the growth of his own system.

This attitude leans more towards Liang Yu's direction. He also uses the Secret Realm Technique as nourishment, completely decomposing and fusing it to complete his own microscopic system. Meanwhile, Yuanshi Tianzun and Lingbao Tianzun will temporarily focus on the Secret Realm Technique as their primary cultivation direction, choosing to advance both systems simultaneously for the time being. Although they will inevitably prioritize their own systems in the more distant future, at least for now, they still need the Secret Realm System.

Of course, that's the attitude, but the Celestial Venerable of Morality obviously also hopes to maximize the use of the Dao Fruit of the Secret Realm Technique, so he will continue to cultivate the Secret Realm Technique.

In the void beyond the boundary, the Celestial Venerable of Morality stood atop the Exquisite Pagoda of Heaven and Earth, his body covered by the Taiji Diagram. In an instant, boundless immortal light blocked and dispersed the pervasive chaotic energy, creating a pure land.

Standing in this pure land, the Celestial Venerable of Morality gazed upon the great calamity formed by countless interwoven runes, and his heart was stirred.

This great calamity came from the higher realms and myriad worlds, making him yearn for a wider world.

Soon, the great calamity was completed, and countless runes poured down as the light of the Great Dao, instantly piercing through the protective immortal light of the Moral Celestial Venerable, leaving his body and even his Great Dao primordial spirit riddled with holes, almost completely shattered.

During this process, the six great secret realms of the Moral Celestial Venerable continuously erupted with brilliant immortal light, making the Great Crimson Heaven of the Taiqing Realm above his head incomparably vast. Meanwhile, the Great Dao Primordial Spirit of the Moral Celestial Venerable resided in the center of the Great Crimson Heaven, concentrating and gathering all the power of these six great secret realms, allowing these countless tribulation lights to temper his own form and primordial spirit, further sublimating and evolving his Dao Fruit.

An aura of immortality naturally emanated from every inch of his body and primordial spirit, allowing the Moral Celestial Venerable to continuously rise and advance towards the realm of Immortal King.

During this process, his Taiji Diagram and the Heaven and Earth Xuanhuang Exquisite Pagoda also floated in the sea of ​​tribulation. They constantly decomposed and recombined, not only becoming more powerful and immortal, but also having their laws continuously evolve and improve, evolving into Immortal King artifacts.

After a long while, the sea of ​​calamity receded, and the Celestial Venerable of Morality stood in the void. He naturally unleashed a burst of immortal light, refining and obliterating all the remaining calamity light, allowing the void to return to its previous tranquility.

Before becoming an Immortal King, the Celestial Venerable of Mortals had also cultivated to the peak of the Mortal Immortal realm. Afterwards, he further expanded the system of secret realm techniques and condensed his own sixth secret realm. Later, he created his own cultivation system and perfected and evolved it, reaching the level of an Immortal King.

In addition, he combined his two systems, using a more mature secret realm method to complement his own system, thus achieving a combination of the two connections.

Therefore, the accumulation of the Daoist deity's power was so immense that it was almost unbelievable.

Therefore, shortly after becoming a Celestial King, the Moral Celestial Venerable, like the Primordial Celestial Venerable and the Spiritual Treasure Celestial Venerable, entered the realm of Celestial King giants.

Of course, among the celestial kings, Yuanshi Tianzun is undoubtedly the most powerful and closest to breaking through to a new level, while Daode Tianzun and Lingbao Tianzun are basically equivalent.

Regardless, reaching this point has already proven their extraordinary talent and potential, and they are sure to achieve even greater success in the future.

(End of this chapter)