When a person is in a high-ranking position, their words carry the law.

Chapter 370 Mahayana Buddhism
Luo Shui suddenly stopped in his tracks.

She felt as if she were hallucinating, walking on the beach, the moist wind brushing her cheeks, followed by the silent, warm waves enveloping every inch of her senses, her whole face flushing red.

The contact of lips and teeth is like the first tide under the moonlight, gently and firmly engulfing the land, or like a clear spring overflowing, with a soft gurgling sound.

The blood and qi in the body are flowing faster, like the sound of the sea echoing, and the heart is contracting and expanding violently, pumping out streams of hot blood.

Luo Shui swayed, leaning against the wall as if in a daze, immersed in this subtle and peculiar sensory experience.

After a long while, the damp wind subsided, and Luo Shui finally came to her senses. For a moment, her eyes were filled with both anger and shyness.

She knew this was not a hallucination, but a shared sense sensation.

The previous contact had not been completely severed, so Luo Shui received Mu Yaoguang's feelings unexpectedly.

"That damn old White—"

Luo Shui's eyes were watery, but her jaw was clenched tightly, as if she had swallowed a lemon raw, so sour it made her teeth fall out.

But in her anger, she couldn't help but recall all the feelings she had experienced before.

After a long silence, Luo Shui muttered, "Running away again, I'll make you pay sooner or later."

······
······
Luo Shui is eating lemons, what is Bai Ze doing?

He is suffering.

As passion intensified, Bai Ze's hand unconsciously moved downwards, caressing a full, rounded, curvaceous...
Then Bai Ze suffered a severe blow.

A heavy pressure descended upon him.

It's not just gravity, but a heavy feeling.

That is the weight of "qi".

Bai Ze could sense an incredibly powerful aura flowing slowly. The enormous size and mass brought a tremendous "weight" that pressed down on his senses, causing his body to sink. Caught off guard, he was almost forced to his knees.

The two overlapping figures separated, leaving a trail of silver water, like a bridge connecting their lips.

Mu Yaoguang was breathing heavily, her face flushed, exquisite and charming, her eyes gentle and alluring, both coquettish and reproachful.

She glared at Bai Ze with some annoyance, but seeing his expression, she burst out laughing.

The waterline broke as a result, and the water fell onto Mu Yaoguang's clothes, suddenly giving her elegant temperament a touch of allure.

"Deserved it."

Mu Yaoguang slapped away Bai Ze's restless hand and said with a laugh, "You're not behaving properly. If I don't restrain my aura, the pressure alone will make it hard for you to breathe."

Mu Yaoguang, at the eight-star level, possesses power comparable to, or even surpassing, that of a nine-star, and her skill level is unparalleled in its purity.

The fact that Mu Yaoguang's power left inside the Tai Su Wan Xiang Armor was enough to make Bai Ze fight against an eight-star expert shows her strength.

If she were to fully unleash her power, she could suppress Bai Ze with her aura alone. Other six-star cultivators would likely be crushed to death by her aura.

However, Mu Yaoguang had long since reached the realm of returning to simplicity. Generally speaking, she could completely suppress her aura if she wished, unless...
She was too relaxed, or rather, too immersed in the kiss, to the point that even her vital energy dissipated.

Upon thinking of this, Mu Yaoguang's jade-like ears immediately turned bright red.

Bai Ze is really causing a lot of trouble.

She hurriedly smoothed her hair, trying her best to calm the blush on her face, and said in a nonchalant tone, "Now you know why I tested your physique before, right? My aura was enough to make you withstand heavy pressure, do you think my physique is weak? If you want to get closer to me, you'll have to train for a few more years, Brother Yeyu."

Mu Yaoguang, who cultivates the "Buddha Kingdom in the Palm," possesses a physique that is absolutely no weaker than those martial artists who specialize in body training, and may even surpass them.

Furthermore, with the further completion of the "Buddha Kingdom in the Palm" technique, Mu Yaoguang's strength in this area is expected to increase even further.

If this happens again next time, Mu Yaoguang might accidentally hurt Bai Ze in a moment of anger.

That's the risk of dating someone strong.

Bai Ze sighed softly upon hearing this, then took the initiative to kiss him again. "Mmm—"

Mu Yaoguang stared wide-eyed at this audacious lecher, feeling both annoyed and amused. She then wrapped her arms around Bai Ze's waist, immersing herself in their intimate conversation.

This time, Bai Ze didn't do much, and Mu Yaoguang couldn't control her aura either. The two lasted for nearly ten minutes before separating again.

"Then I will continue to work hard and strive to be able to withstand Yao Guang's torment as soon as possible."

Bai Ze and Mu Yaoguang touched foreheads and laughed.

Afterwards, the two embraced and lingered for a while before Mu Yaoguang hurriedly went to the bathroom to tidy her clothes.

Bai Ze, with a sense of contentment as if he had no regrets for the rest of his life, threw himself onto the sofa and began to recall the cultivation techniques that had been transmitted to him before.

Even if it's just to take things a step further with Mu Yaoguang as soon as possible, Bai Ze needs to improve his skills quickly.

For him now, the most suitable path is to use the part of the technique he just acquired.

This technique belongs to the "Buddha Kingdom in the Palm" but also has its own name, "Mahayana Buddhist Path". Its opening statement clearly explains the essence of incense offerings, which made Bai Ze's eyes light up.

The way of offering incense is to seek enlightenment from Buddha and to benefit all sentient beings. It involves three parts faith and seven parts symbolism, upholding precepts, practicing meditation and wisdom, and practicing compassion and benefiting all beings.

Bai Ze originally thought that the incense-burning ritual was about collecting faith, but he didn't expect that the Mahayana Buddhist teachings clearly stated that the way of incense-burning was three parts faith and seven parts symbolism.

By communicating with the Buddha, one can understand the meaning of "precepts, concentration, and wisdom," and practice these precepts to cultivate oneself, thereby achieving meditation and wisdom.

Conversely, the Buddha communicates with believers through wisdom, inspiring them to understand the Buddha's teachings. This is both a meritorious act of guiding and enlightening them and an aid to their spiritual practice.

Simply collecting the power of faith is the lowest form of practice; the highest form is to create symbols and shape a tradition.

To establish a lineage, to create a symbol, to gather the faith of believers, to cultivate together with believers, and to evolve oneself toward that symbol and become one with it.

Spreading the faith is secondary; the key is spreading the method.

Just as the Buddha spread the Dharma, the more people practice the Dharma, the greater the benefit one receives; whether the other person believes or not is secondary. As long as one practices the Dharma, one is a member of the Buddhist community.

Like Catherine, who was likely a symbol of the false Holy Son, using the body of the false deity/holy son as a vessel to gather faith and spread the holy doctrine.

The more practitioners the Ursus Orthodox Church has, the greater the benefits Catherine will receive. One day, she will be able to truly replace the Holy Son and fully absorb the power left behind by the false god, the Holy Son.

For believers, the more fellow practitioners they have, the more benefits they receive.

To explain it scientifically, it means that the energy of those who practice methods derived from Mahayana Buddhism resonates and mutually reinforces each other.

From the perspective of its conception alone, this practice is not simply about exploiting believers, but rather a win-win situation of mutual assistance and benefit.

After all, it is the highest Buddhist teaching, and it has profound meaning; it is not simply a crude collection of faith.

However, how to use it specifically depends on the practitioner.

Some people can indeed achieve a win-win situation, while others take a risky approach and become increasingly wicked.

Yes, I'm talking about you—Kosch.

By comparing the Mahayana Buddhist Path with the "Soul Devouring" method, Bai Ze discovered that the "Soul Devouring" method was also related to the Mahayana Buddhist Path. Koche may not have been able to fully understand the Mahayana Buddhist Path, but he at least knew some of its teachings.

His practice of incense offerings can be described as the most heretical of all heretical paths.

While a win-win situation is desirable, it takes time and effort to inspire believers.

Collecting faith is convenient, but going against the grain and collecting malice is far more boundless.

After all, people are more likely to hate someone than to admire them.

By embracing the path of the evil god, Kosché transformed himself into a symbol of "evil," absorbing the hatred and malice of the world towards him to solidify this symbol.

It has to be said that Koche is a genius who takes an unorthodox path, forging his own way and showing Bai Ze another path.

(End of this chapter)