When a person is in a high-ranking position, their words carry the law.

Chapter 373 The Cycle of Heaven and Earth, the Six Paths of Reincarnation

Once the symbol is determined, the rest is easy.

Bai Ze himself could modify the "Zhou Tian Si Shi Fa" (a method for understanding the four seasons of the Zhou Dynasty), not to mention he could also borrow Mu Yaoguang's extraordinary wisdom.

Mu Yaoguang even helped Bai Ze figure out how to connect the "Scripture of the Holy King of the Wheel of Life" and the "Mahayana Buddhist Path", combining the visualization method of the former with the symbolic power of the latter, so that Bai Ze could understand how to establish symbols.

Soon, he sat cross-legged on the sofa, closed his eyes, and focused his mind on the Chakravartin King.

Within his consciousness, a magnificent holy image gradually appeared, its face identical to that of Bai Ze. Then, through visualization, scenes of natural change unfolded behind the Chakravartin King, forming a cyclical "circle".

The twenty-four solar terms manifest one by one in the "circle," gradually solidifying and forming a illusory wheel-like image that is both real and unreal.

The heavens have four seasons, in an orderly cycle. Spring brings forth life, summer fosters growth, autumn harvests, and winter stores away.

Let's call it the Wheel of Time.

As Bai Ze made this decision, the "Heavenly Cycle Disc" took shape, with the four seasons flowing within it, illustrating the cycle of the four seasons.

Upon completion of this cycle, Bai Ze felt that his perception of the surrounding environment had been enhanced, allowing him to perceive changes in vital energy and environmental factors more precisely.

After this review, Bai Ze gained a deeper understanding of the "Zhou Tian Si Shi Fa" (The Method of the Four Seasons of the Heavenly Cycle), and extended his understanding of the four seasons in nature from the practice. The "Tian Shi Lun Hui Pan" (The Heavenly Cycle Reincarnation Plate) directly demonstrates this progress.

This amazed Bai Ze, and it also gave him a deeper understanding of the Buddhist concept that "all supernatural powers are inherent in oneself".

Once you reach a certain level of attainment, supernatural powers will naturally follow.

This discovery also demonstrates that the practice principles described in Mahayana Buddhism are not mere empty talk, and the progress gained is real and tangible, rather than superficial changes resulting from absorbing the power of faith.

So Bai Ze pressed on and began to establish two other paths.

Through conscious visualization, another holy image appeared behind the original magnificent holy image.

The two Chakravartin Kings stand back to back, sharing the same origin yet clearly distinct from one another.

Bai Ze does indeed want to cultivate using faith and malice, but he wants the benefits while not wanting to bear the drawbacks. What should he do?
It's a cheat program.

This approach is actually the same as Catherine's: she usually isolates that enormous power of faith, and when needed, she uses the Hand of God to activate it, burning it as fuel, which can be used for combat and also as resources for her own advancement.

She sealed the Hand of God not only because the Hand of God was too powerful for her to fully control, but also because she wanted to use it as a protective object to seal and block the power of faith in a different way.

Bai Ze is going to do the same thing now: use the external psychic power when needed, and leave it as a cheat when not needed.

Under the influence of the law, one must obediently comply with any thought, whether good or evil.

Behind the head of the other illusory Wheel-Turning Saint King, a black aura rose up, which was the resentment from Yun Jingming.

After the previous confrontation with Ekaterina, much of this resentment had dissipated, but it was still there.

At the same time, another positive force of thought emerged and combined with the resentment.

"Good rises and evil falls are clearly distinguished."
The mirror reflects every detail.

Heavenly Palace and Avici Hell, choose for yourself

Cause and effect are always fair.

Bai Ze chanted in his mind, causing two different mental powers to manifest, and finally shouted softly: "Six Paths of Reincarnation, manifest."

Words become law and take effect; thoughts manifest and construct an illusory and uncertain wheel of reincarnation, on which the shadows of the six realms of Buddhism appear and disappear.

In Buddhism, the six realms are divided into three good realms and three evil realms. Bai Ze transforms his good thoughts into the three good realms and his evil thoughts into the three evil realms. From now on, any good or bad intentions directed at him will fall into these realms and be used by Bai Ze.

In a sense, this is also a symbol, an application of Mahayana Buddhism and the method of "swallowing spirits".

However, Mahayana Buddhism alone cannot make good and evil coexist; it also requires words and teachings to mediate between them.

The Heavenly Cycle Wheel explains its own path, while the Six Paths Cycle Wheel explains external forces.

The Heavenly Cycle Wheel represents the evolution of celestial time, while the Six Realms Cycle Wheel embodies the good and evil in people's hearts.

The two roulette wheels reflect each other, each with its own mystery.

When Bai Ze opened his eyes, he not only became more sensitive to his surroundings, but also directly sensed a pure and benevolent feeling directed towards him.

That came from Mu Yaoguang's thoughts.

As Bai Ze first ventured into the path of incense offerings and completed the Six Paths of Reincarnation, he became more acutely aware of the kindness and malice of others, and in the future, he might very well be able to see through people's hearts.

However, in the blink of an eye, that sensation suddenly disappeared, as if it had never existed.

Bai Ze looked at Mu Yaoguang, meeting her mischievous smile. "Sensing other people's emotions can be considered an application of mental power, but it may not be effective against experts."

Mu Yaoguang chuckled and said, "Like me, I can completely control my thoughts, making them impossible for you to perceive. If you want to perceive my thoughts, you'll have to practice for another ten years."

"I see. That's why you wanted to study the connection between true qi and divine essence, and sense the other person's emotions through the flow of true qi," Bai Ze said, drawing inferences from one instance to another.

“That’s right,” Mu Yaoguang nodded. “You can empty your mind, but you must keep your true energy flowing. A person’s energy is not only true energy, but also the blood energy generated from blood in the body. If the energy does not flow, a person will die. Observing the spirit with energy is a method of observing the enemy.”

"Furthermore, if one's cultivation level is high enough, one can make one's mind as clear as a still mirror, reflecting one's surroundings. If the opponent's mind is disturbed, one can immediately detect it. This is the difference between six-star and seven-star. Seven-star opens the Spiritual Wisdom Soul, allowing spiritual power to interfere with reality. The application of spiritual power will also reach its peak, and the subtle relationship between mind and spirit will be further understood. When fighting, one can see through weaknesses in an instant, whether in spirit or true energy."

"Looking at it this way, Li Hengxiong died quite unjustly." Bai Ze thought of the first Seven Star who died at his hands.

Seven-star warriors possess the ability to foresee events, but Bai Ze showed no flaws.

Under the effect of its words becoming law, the Five-Colored Divine Light constantly evolved to target the enemy, leaving Li Hengxiong helpless even with his ability to foresee the situation.

Not to mention that Li Hengxiong has only been in the Seven Stars for a short time, and is still far from having a mind as clear as a mirror that reflects the surroundings.

"So, if I encounter a master who can control their thoughts, it will be difficult for me to absorb the thoughts they emit," Bai Ze thought to himself.

"Just kill him," Mu Yaoguang said with a smile.

When a person is about to die, unless they are an extremely powerful individual, it is impossible for them to control their thoughts.

If someone kills another person themselves, they can absorb a lot of resentment, just like Yun Jingming.

"I'm not some kind of serial killer," Bai Ze shook his head speechlessly. "Let's just find the weak and exploit them. Anyway, this method is all about accumulating wealth little by little."

However, there are some key points to address when accumulating small gains.

For example, if the distance is too far, it is difficult to absorb the thought.

The so-called power of faith may sound mysterious, but it is actually just a kind of mental energy emitted by a person during mental activity.

Even with the catalysis of vital energy, this energy cannot last long and is extremely weak; it will dissipate over time.

That's why objects are needed to hold spiritual significance, such as symbolic items in temples, Taoist temples, and churches.

Of course, the more orthodox approach is to have people worship and chant scriptures all day long, squeezing their thoughts to the extreme.

Evil gods operate in this way, brainwashing people and making them offer their faith all day long.

Furthermore, the faith and spiritual power absorbed by the vessel cannot be absorbed remotely by anyone other than beings of the level of evil gods. Taoist temples and Buddhist monasteries throughout Dongxia also need to periodically transfer the vessel out.

Bai Ze couldn't establish a sectarian system in Dongxia, so he had to personally go to a certain place to absorb the teachings.

Thinking about it this way, it seems that playing with 30% faith and 70% symbolism is more cost-effective.

"No, that's not right either. Maybe I could try stealing it?" Bai Ze said uncertainly.

He might try to steal faith and then use his words to transform it.

Thinking about it this way, it seems quite feasible.

"If you're not afraid of being wanted by the Federal Department of Justice or even the Social Security Administration, then go ahead and steal." Mu Yaoguang rolled her eyes at Bai Ze.

"It's okay, I can wear a disguise," Bai Ze said with a smile.

After discovering the relationship between Lu Qiudi and Bai Biqiu, Bai Ze felt even more strongly that in the martial arts world, one should have several aliases.

He had already prepared an alias and made an appearance in order to kill Yun Shu, and he would use it when the opportunity arose.

Upon hearing this, Mu Yaoguang did not object, but simply reminded Bai Ze to be careful and not give himself away. She didn't care that Bai Ze was doing these things, but that didn't mean the old principal and the others didn't care.

The older generation is quite superstitious about these things, after all, they fought bloody battles against cults back in the day.

Especially the Great Freedom Demonic Cult; the old headmaster even personally went to the Ganges battlefield and fought a great battle against the Brahma-India Army organized by the Great Freedom Demonic Cult.

After spending some more time together, Mu Yaoguang decided to study the further improved version of "Buddha Kingdom in the Palm" and sent Bai Ze to meet with the Ursus people.

Since Ekaterina insists on talking to Bai Ze, then let her talk to Bai Ze.

Mu Yaoguang was quite confident in her charm, and Bai Ze had already passed the test, so she wasn't afraid that Bai Ze's soul would be stolen by Yekaterina.

So Bai Ze left the room, but instead of looking for someone right away, he asked the train conductor if he could see Wang Yiming.

(End of this chapter)