Devil's Bible

Upon entering the world, Nemus sensed the power of calamity everywhere.

Countless people form countless torrents of faith.

Under this torrent, the gods had no choice but to use their divine power to unite with these believers as one.

Their divine power and faith were strongly bound together.

"It's really strange... The calamity of Despair Returning to Ruins, because it is bound to the gods, has become the best protection at this moment."

Whether it's a catastrophe on Earth or the collapse of everything.

It is still the wind of destruction, an invisible end.

Or perhaps it is the fire of destruction, eternal heat death.

At this moment, everything becomes an obstacle to people's survival.

However, this cataclysmic disaster of despair and ruin became the means by which most lives survived.

Because at this moment, the calamity of the water element, the Desolate Ruins, is mainly aimed at those 'gods'.

To be precise, the larger the value, the greater the constraints.

In this respect, the collapse of everything and the return to nothingness are working together.

The larger the value, the greater the impact.

In this situation, although there were world-ending disasters everywhere, a large number of ordinary people with faith did not die.

Their existence is integrated into the perspective of the deities they worship through the torrent of faith.

At this moment, through the senses of the gods, they can clearly feel the immense power of the calamity outside.

It is precisely because of this that these lives, driven by instinctive fear, frantically generate faith.

The torrent of faith, in turn, amplified the divine power of the gods.

The gods, on the other hand, need to withstand the damage caused by various calamities.

They could clearly sense that once the calamity spread and harmed their believers, the fear the believers felt at the moment of death would make the entire tide of faith even more radical.

The more radical the approach, the more it will drag these deities toward a hopeless and desolate place.

Especially those gods of the wrathful pantheon, their faith is the most radical.

They were quickly dragged into a hopeless and desolate place.

The moment the deity was dragged in, his followers were almost all taken in as well, with no chance of survival.

Four massive cataclysmic disasters are unfolding across different world possibilities.

Some powerful individuals without faith can even escape to locations like the Astral Plane.

Although calamities are still rampant throughout the astral plane and various divine wars are ongoing, at least there is still a possibility of survival.

The remaining faithless ones, however, are doomed.

Just as the calamity was intensifying, several world possibilities rapidly emerged in the process, then formed obstacles and suppressed the escalating catastrophe.

The God of Wisdom, after obtaining a portion of the deflection force from the eighteenth possibility of the world where Nemus resided, immediately completed the condensation of the mythological worldview.

Unlike the goddess of discipline, the god of wisdom already possessed a complete mythological worldview, and his name of wisdom was not unfounded.

The God of Wisdom has been delayed until now because the mythological worldview requires at least ten parts of deflection force to be successfully formed.

What makes him seem even wiser is that he did not choose any other world possibility, but stayed in the possibility of world number eighteen and applied his own mythological worldview to this possibility.

Furthermore, this embedding is not a simple, exclusive embedding method, indicating that the god of wisdom truly possesses wisdom.

In comparison, Death and the God who bestows it seem somewhat less wise. Of course, this is unavoidable.

Their two powerful divine powers had only five parts of deflection force.

As for a mythological worldview, there is none.

It was under the impetus of this world-ending catastrophe that Death created the prototype of a mythological worldview.

Because the deflection force was insufficient, the two deities had no choice but to cooperate.

The God of Bestowing, through his own method of bestowing, merged with the deflecting power of the God of Death to create the mythological worldview of the Kingdom of the Dead.

As for the final god of life.

At this moment, she chose a completely different path.

She did not choose any world possibility, but instead used the life she reproduced as a medium to spread to the life around her, forming a web of life.

Countless lives are interconnected, spanning different world possibilities, forming a 'tree-like world map of life' in a cross-sectional way.

The god of life, in this situation, actually created another path.

Part of it belongs to the path of the ancient gods, focusing on the rules of life itself, but the god of life did not pursue the ancient nature of life.

In its ongoing study of life, the god of life discovered that life itself does not exhibit the phenomenon that the older it is, the more powerful it becomes.

On the contrary, to some extent, life evolves into something more complex as the environment changes.

Therefore, the God of Life follows the instinct of life and, through the force of deflection, integrates his own understanding of the rules of life into his offspring.

Thus, she broke the limitation that ten deflection forces were needed to form a mythological worldview, and also broke the limitation that the path of the ancient gods must begin with cognition and faith, and then pursue their ancient status.

The combination of these two elements forms its own unique path in life.

Finally, there is the moon goddess.

In the possibility of World 18, Luna gained an extra bit of deflection force by taking advantage of her first move, and now possesses two bits of deflection force.

In the past, the Moon Goddess possessed two portions of the deflection force. It would only take some time for her to accumulate deflection force and become an important member of the Seven Gods Alliance.

Unfortunately, it's the end of the world now.

At this moment, the Moon Goddess also began to doubt whether it was really necessary for her to hide herself like that before.

If one reveals their abilities earlier and becomes a powerful deity sooner, they might be able to gain more deflection power.

Instead of being in such a passive position as we are now.

The prototype of the mythological worldview was already drafted by the Moon Goddess during the previous war of the gods.

However, with insufficient deflection force, she was unable to condense the mythological worldview. Choosing the main base at this moment would be meaningless, so it would be better to stay in the possibility of World Eighteen.

However, the Moon Goddess quickly rallied and her resolve hardened.

She may be weaker now, but her previous infiltration of the Sun God's side was meaningful.

At least if it weren't for her, Nemus's development definitely wouldn't have been so smooth.

Looking back now, we can see that every time they thought they understood the sun god, the sun god's power always exceeded their expectations.

If it weren't for Nemus's existence, the Sun God would have been able to easily defeat all the gods.

However, they are currently lacking in strength and combat ability.

However, the spiritual abilities she acquired may, to some extent, take a different path.

The Moon Goddess raised her head, gazing at the monstrous sun in the sky that was destroying the world, and at Nemus, who had emerged from the material plane and appeared in the astral plane. (End of Chapter)