After a century of worship, I became the ancestor of the tribe.

Chapter 127 Fourth-Order Divine Treasure Technique, the First Six Realms of Martial Arts!
"You are practicing the laws of the Yongshan tribe."

The middle-aged man looked at Shen Can, a thoughtful expression on his face.

"No, it's not quite the same. It's only similar in some aspects. You've improved upon the Yongshanbo tribe's techniques."

Shen Can slowly finished his practice, and his blood and qi gradually calmed down after a long period of shock.

Upon hearing the words of the middle-aged elder, he realized that the Five Skills might be a technique of the Yongshanbo tribe.

The reason why the middle-aged senior noticed something was wrong was because Shen Can only had five basic skills; the subsequent Heavenly Meridian Technique was something he had gradually deduced.

As the most powerful tribe in Yongyi in the past, it is perfectly normal for Yongshan to have the Heavenly Vein Method, which is passed down through five generations of merit.

"Are you trying to cultivate all five elements at the same time? That's difficult. Our human race's methods come from observing wild beasts, but I have never seen a wild beast that possesses all five elements simultaneously."

If you observe five wild beasts of different attributes, you will cultivate five different beast forms. How can your body possibly support so many beast forms?

"It is said that the Marquis of Yongshan once tried to break through the seventh-order shackles of the human race by unifying the five elements, but in the end, even the Yongshan Marquis tribe was wiped out, which obviously meant he failed."

The middle-aged man walked towards the west hall of the ancestral temple and saw a series of martial arts stone tablets. After looking at each tablet, a solemn expression appeared on his face, which was as ethereal as a mist.

Although he is currently in a remnant soul state, he can still remember some things when he is conscious.

The stance training of the Yongshan Bo tribe back then did not include the Kui Niu, but now these stone tablets have added a Kui Niu deity, and its spirit is extremely strong.

When Shen Can was cultivating just now, the Kui Niu pattern appeared, and the two were clearly of the same lineage.

The Five Elements Stance Technique may seem like it only involves replacing a Kui Niu (a mythical beast), but it actually represents a major change in the basic tempering method of the Yongshan Bo tribe.

Human martial arts are constantly evolving, and it's normal for them to see improvements.

However, the improvement of a martial arts technique requires reference to many other methods, and it cannot be accomplished overnight. It often requires a long time and the practice of many martial artists.

Such a shifting of the five elements' foundation, reshaping the attributes of a single element, requires at least the profound resources of a powerful clan.

Zhiyan has only recently advanced to a superior tribe and lacks any real foundation, as the older generation in the middle age knows very well.

Such a change could only fall on Shen Can, the temple deity.

Most sacrificial spirits retain only their instincts; they can remember very little, and what they can remember is fragmented and incomplete.

The temple needs to guide the tribe's wishes and communicate with the spirits little by little, guiding them to pass on the knowledge and traditions they possess.

Then, the temple would repair and improve the incomplete tradition little by little, and let the clansmen try to practice it. If they could succeed after several attempts, it would be a great blessing.

Now, Shen Can has not only restored the five stances of the Yongshan Earl's tribe, but has also directly innovated and derived new follow-ups.

This is truly alarming.

Back in his tribe, the temple spent two or three hundred years trying to restore a lost martial arts technique, but only managed to restore it to half its power.

If his tribe still exists, his descendants will continue to cultivate and improve their skills generation after generation.

Then, the middle-aged seniors floated past the martial arts stone tablets.

a long time.

"You are suited to be a temple deity!"

Then, the middle-aged elder slowly landed, "Actually, including Yongyi and Daidi, none of them are the original ancestral lands of our human race."

Our ancestors migrated constantly, searching for suitable places to live and multiply.

During the migration, martial arts training was an essential means of protecting the clan.

Therefore, the cultivation methods of Yongyi, Daidi, and other places where humans live were all brought along during the migration.

Over the years, the cultivation techniques have been constantly innovated by generations of humankind, but they have always had a major flaw, stopping before the seventh level.

This has kept our human race at a slight disadvantage compared to the top races of the Great Wilderness, leaving us vulnerable to the domination of top alien races and calamity beasts.

Furthermore, with frequent natural disasters in the Great Wilderness, tribes are constantly being wiped out. On one hand, the lineage hasn't even been fully developed, and on the other hand, it's constantly being lost due to natural disasters and chaos, making it extremely difficult to perfect the inheritance.

At this point, the middle-aged man sighed.

"Like Marquis Yongbo, he is a respected senior who strives to break through the seventh-order shackles."

With the destruction of the Yongshan tribe, much of the complete heritage accumulated by Yongshan, from the first to the sixth tier, has likely been lost.

Shen Can understood this as well; to break through the seventh-order barrier, one must at least cultivate to the sixth order.

Reaching the sixth level means having the complete inheritance from the first to the sixth level.

However, judging from the current situation in Yongyi, there has been no record of any tribe having a sixth-level expert.

Before Shen Can could ask any questions, the middle-aged elder continued, "I don't know if the seventh-order barrier has been broken. When I was alive, there were no seventh-order beings in Daidi and Yongshan."

Perhaps, in the ancestral land where humanity originated, someone has broken through to the seventh rank.

At this point, the middle-aged man floated to a smooth stone tablet.

With a raised hand, a palm struck down.

The terrifying palm strike surged forth, revealing a blazing light.

In the distance, a strange beast roared, its body like a unicorn and its head with dragon horns, as if it wanted to devour everything, and it was suddenly overturned by Shen Can.

Inside the ancestral temple, the sacrificial cauldron hummed, and all the other decorations, like Shen Can's, flew out.

If it weren't for the middle-aged elders deliberately blocking the way behind them, the ancestral temple would probably have collapsed today.

Hearing the commotion, Ayu and the temple attendants, who were guarding outside the ancestral temple, dared not rush into the temple and hurried towards the clan hall.

……

"Crack!"

The stone tablet shattered, and a palm print landed on it.

The blazing light faded away after several breaths.

Shen Can stood up and looked at the stone tablet. The palm lines were like mountain ranges, and the bulges between his fingers were like mountains.

It was as if the heavens and earth were being shattered.

Using his divine sense to sense it carefully, he could faintly see a phantom image of a Qilin within the palm print.

At that moment, the middle-aged man's figure swayed violently, becoming like thin dust, as if a gust of wind could blow it away.

"Senior." Shen Can was surprised.

The middle-aged elder waved his hand, "This palm technique is a fragmented method passed down from the ancient sacrificial sages of our temple."

Our clan's ancestral temple is that of a fourth-tier Grand Shaman. After its repair and restoration, the techniques were passed down to several fourth-tier martial artists within the clan for practical training. However, even after two or three hundred years, it still cannot regain its original power.

"The clan's ancestral temple has named this palm technique the Great Evolution Mysterious Qilin Palm!"

"The fourth-order Divine Treasure Realm can be cultivated."

……

"The Heavenly Vein has nine layers, and the entire universe returns to one, which can open up the divine treasure."

"While I am still conscious, I will pass on to you my Divine Treasury Technique, hoping it will be useful for your subsequent derivation of cultivation methods."

Now that you have practiced the Yongshan method, it would be best to collect the subsequent Yongshan methods as a reference.

The laws of our human race are of the same origin, unless you change the laws of our tribe.

Otherwise, the Divine Treasury Method I transmit to you will be unusable for cultivation; it can only be used as a reference.

"Our clan's fourth-tier cultivation technique is called the Dragon-Observing and Hidden Treasure Opening Method. It gathers the blood energy of the nine celestial veins, visualizes a blood dragon, blasts open the celestial veins to a single point, and transforms it into a secret treasure within the human body." "I used this method to advance my divine treasure. Although this method can open up a divine treasure, it will cause serious damage to the body during the breakthrough."

Even after taking a precious medicinal herb, it still took me three years to recover from my injury.

The reason for this is that this technique was derived from observing wild beasts and was not fully adapted to our clan's cultivation.

The traditional laws of the people of Daidi and Yongyi, as well as other tribes, are actually similar to those of my tribe, or even worse.

Therefore, to advance to the Divine Treasury Realm, besides dealing with one's own internal tribulations and injuries, one must also guard against external dangers.

"In addition, after reaching the Divine Treasure Realm, signs of returning to the Ancestor of Wild Beasts will begin to appear, and you are already showing these signs."

The ability to control this atavism with a strong will and use it for one's own benefit is a testament to one's inherent strength.

If one gets lost in it, one will gradually become like a wild beast, and it may even affect one's descendants.

After the Divine Treasury Realm comes the Martial Arts Beast Form Realm, where the traces of humans observing the cultivation of wild beasts will become increasingly prominent.

At this time, if a human warrior can control himself, he can rely on the methods he has cultivated to manifest the form of a corresponding wild beast and obtain power comparable to wild beasts of the same realm.

For example, your Kui Niu will manifest its Kui Niu form, easily trampling mountains and rivers, and summoning wind and thunder.

However, what you have now can hardly be called a beast; you barely have a semblance of spirit, but you don't yet possess the corresponding strength.

After hearing this, don't you feel that the path of cultivation for humans is fraught with too many twists and turns?

Shen Can remained silent, indicating that it wasn't too much, just a little over a billion.

"When our human ancestors created martial arts, they thought of using the false to cultivate the true, using the power of the false wild beasts to cultivate the true methods of our human race."

Therefore, the sixth realm of martial arts is called Returning to Truth or Returning to Origin, which aims to reshape the foundation of our human race.

According to our records, because it is so difficult to break through to the seventh realm, many humans compare it to the difficulty of a miscellaneous dragon transforming into a true dragon.

Some people call the seventh realm of martial arts the Dragon Gate Realm, while others call it the Shackled Realm.

It is said that in the ancestral land where the human race originated, some human ancestors suspected that the human race's martial path had gone astray and wanted to create a new method.

Unfortunately, I won't be able to see it.

……

Shen Can understood what the middle-aged man meant: to learn from wild beasts, transform into wild beasts, and finally use wild beasts for one's own purposes.

He did have some understanding of this, after all, he had already become a Kui Niu.

The little Kui Niu is also a Kui Niu.

"Senior, what is still missing for our department to advance to the rank of Earl?"

"If we continue to develop step by step, we will produce fourth-level martial artists and wizards, possess complete fourth-level cultivation inheritances, and rule over all the tribes in the four directions. When all the tribes respect us, we can become the leader of the tribe."

"The only thing to do is to stay true to yourself and not be corrupted by bestiality."

“In the Dai region, there was a human tribe that collapsed shortly after advancing to the Bo tribe, simply because its chieftain failed to control himself and was completely corrupted by his bestial nature.”

"The things that can be controlled by will vary from person to person. As long as we uphold the fighting spirit of our human race, it is enough to suppress the idea of ​​becoming beast."

At least your Blazing Flame Tribe is currently highly motivated. If you maintain this momentum, and if someone is fortunate enough to advance to the fourth rank, they should be able to resist the erosion of beastification.

Once you achieve the title of a Bo tribe leader, you can hunt fourth-tier wild beasts, refine their blood and evil power, extract their essence, and create a place to hone your will and improve your control over your own will.

Our department built the Beast Prison to hone willpower back then. Since its establishment, only one fourth-tier martial artist has emerged who failed to maintain his self-control and transformed into a beast.

Shen Can then asked, "Senior, would ordinary wild beasts or alien races work?"

Whether a martial artist transforms into a beast is quite simple: those with strong willpower will not be corrupted by beast transformation.

Those who lack willpower will be corrupted by bestiality.

“Yes, your Blazing Flame Tribe is not strong at present. Ordinary wild beasts and alien races are good whetstones for your people.”

At this moment, the middle-aged elder floated up to him and said, "You want to cultivate all five elements at the same time, but this is, after all, a tempering method that originated from five wild beasts."

I've never seen so many fellow practitioners in animal form before, so I can't offer you much advice.

As soon as he finished speaking, the middle-aged man turned into a cloud of mist and returned to the sacrificial vessel.

However, in Shen Can's perception, the middle-aged man who entered the sacrificial vessel had a faint aura, like a candle flame about to go out.

The middle-aged senior shared many secrets, especially the two fourth-tier inheritances he gave, and the methods for tempering one's will.

However, he remained silent about his idea of ​​cultivating all five elements simultaneously.

The Heavenly Vein, Divine Treasury, Beast Appearance, and Return to Truth are all part of the cultivation methods passed down from the lineage of wild beasts. They thrived because of wild beasts and developed an unbreakable connection with them.

The method of cultivation based on observing each kind of wild beast inevitably establishes a connection with that beast.

At this moment, Shen Can also realized that his previous idea of ​​unifying the five Heavenly Vein Techniques was somewhat simplistic.

He had no idea that human martial arts cultivation was so deeply connected to wild beasts, and that it also involved subsequent beast form cultivation.

It seems we still need to start with fusing the beast form.

"Ah Chan".

Outside the ancestral temple, Huotang called out after seeing Shen Can start to move from his daze.

He had been there for a while. He saw Shen Can huddled together with the middle-aged man, and then he saw Shen Can standing there in a daze, so he didn't come in to disturb them.

"Chieftain, why don't you come in?"

Shen Can looked outside and saw the firebox.

"Is everything okay?"

Huotang pointed to the messy ground of the ancestral temple, where everything except the altar and sacrificial cauldron was scattered all over the place.

"It's alright, Senior Sacrificial Spirit taught me two fourth-tier techniques."

Shen Can explained the source of the noise to Huotang.

Of the two techniques, the Great Evolution Profound Scale Palm was imprinted on the Martial Dao Stele, while the method for opening the Divine Treasury was directly transmitted to him using his divine sense.

Shen Can guessed that the middle-aged man had exhausted too much of his energy and spirit by using the Xuanqi Palm earlier.

Huo Tang looked at the stone tablet with the Xuanlin Palm inscription, paused for two breaths, then suddenly took a dozen steps back, panting heavily.

After a long while, he finally managed to suppress the surging blood in his body.

"What a terrifying palm print! If only I could cultivate at the third level."

Huo Tang's words gave Shen Can a flash of inspiration. He could try to simplify this fourth-order divine ability and deduce it into a minor divine ability that a Heavenly Vein martial artist could use.

Then, without calling their clansmen, the two began to clean up the things scattered on the ground.

They tidied up while chatting about recent events.

"News from outside the mountains says that a declining tribe in Ji has been captured by Xiao Yang, and its various inheritances are being plundered by other tribes."

Shen Can casually asked, "Which of the Five Elements does this tribe's witchcraft belong to?"

"Let's go with the earth element."

Huo Tang's words carried a hint of resentment; he was powerless to help.

"It's a pity we're not in Ji County; such a wonderful tradition has been taken away by others."

(End of this chapter)