Merry and immortal mixed officialdom

The hall inside is very large, with about 300 people.

All in white kimonos of the same style, with a bamboo sword at their waists, kneeling and sitting in all directions in an orderly manner.

Blowing toward the face, a breath of swordsmanship.

Not to mention ordinary people like Bao Gang, Jiang Shen's mood suddenly became dignified after taking a look at them.

It wasn't that he was afraid of the swordsman.

It is his respect for these ancient cultures.

In modern society, such as Li Buyi, Chinese martial arts, Japanese kendo, Hattori Sanzang's ninjutsu, etc., are all rare cultural heritages, and may disappear in the technological society after a few years.

No matter which country it is from, these cultures are worthy of respect.

This is also the reason why he did not kill all the Hattori Sanzang School.

The contemporary suzerain of the Shinto Wunian style, Yakuro's eldest son Saito Nonosumi, was walking slowly towards several Chinese people at this time.

He walked very slowly, in the eyes of others, he looked like an old man with gray hair who was late.

In Jiang Shen's eyes, he was like a sword.

Like a long sword piercing the sky, its edge is sharp.

Sure enough, he is a master.

I heard that he is over seventy years old and still eats three catties of meat a day. According to Hua Guo's martial arts, this is one of the characteristics of a master.

A real master is as motionless as a clock, and when he moves, he is like a tiger descending a mountain. The waves are raging, and he consumes a lot of energy, so his appetite is also huge.

If a person cannot eat, he must be in poor health.

If a person does not eat much, he must not have much strength.

Olympic strongmen, weightlifters, who can't eat?

At this time, there were three Chinese people opposite the 'Mikuro eldest son Saito Nonosuke'.

One of them is a man in his 50s, and the other two are a man and woman in their 20s.

They are the Chinese people who came to challenge the Shinto Wu Nianliu today.

Among these three people, one is Xue Chen, and the other two are his sons and daughters, Xue Xiaocun and Xue Xiaoyin.

Why is there a conflict?

It turned out that two days ago, two disciples of the Shinto Hall were eating outside, and there were a group of overseas Chinese students at the next table, drinking loudly and shouting loudly. They were a little unhappy, so they asked them to keep their voices down.

As a result, some Chinese people jumped up on the spot, wanting to beat them up.

They didn't even think about it, this was in Japan, and they happened to meet two disciples from the Shinto Hall, but they couldn't beat them, and they were beaten up instead.

The other party saw it, Lianjiazi, you can do it, I will go back and call the senior, you have the guts to wait.

The senior is Xue Xiaocun, and he is studying at Tokyo University, the most famous national university in Japan.

Hearing that his compatriots said he was beaten, he naturally searched for it without hesitation.

When the disciples of the two shrines heard it, do you still have reinforcements?

Haha, stop joking, a group of sick men from East Asia, we are waiting for you.

So the two Shinto Hall disciples were waiting there.

As soon as Xue Xiaocun went, without saying a word, the two sides started fighting.

It turned out that the two Shinto Hall disciples were unlucky, they were beaten by Xue Xiaocun, and even their arms were broken.

The other party saw that it was not good. This sick man of East Asia is a bit powerful, so we also sent rescuers.

So I also imitated the foreign students from Huaguo: "You have the guts to wait, we will also call people, and then we will compete."

Well, Huaguo international students are naturally not afraid, but they are afraid of being backed by seniors.

As a result, when Xue Xiaocun inquired, the other party was from the Shinto Hall, and his expression changed.

His father, Xue Chen, told him before he came that there are several types of people not to offend when studying in Japan.

One is the famous three ancient sword schools such as the Shinto Hall, and the special profession of Onmyoji.

Xue Xiaocun knew that the other party was from the Shinto Hall, so he dared to wait there, and put down a few harsh words: "So you are from the Shinto Hall, don't worry, I'll go kick the hall another day."

After finishing speaking, he quickly flashed away.

I went back and called my dad.

At that time, Xue Chen was still in the country, and he was very depressed when he heard his son's words.

He asked his son, "What are you going to do?"

"I'll be in college from now on, I won't go out."

"Absurd, we martial arts practitioners can back down and not be humiliated. You said you were going to kick the gym. If you didn't go, wouldn't it make Little Japan laugh his teeth out? What's the difference between this and being humiliated?"

Xue Chen and his daughter flew to Tokyo from China that night.

Then he personally challenged and threw himself into the Shinto Hall.

'Mikuro's eldest son Saito Nonosuke' received Xue Chen's letter of challenge, and he was also very solemn. He immediately prepared and made an appointment with the other party, and the showdown will be held today.

Speaking of it, the two sides are also related to each other.

It turned out that Xue Chen's ancestor was Xue Dian, a disciple of Li Cunyi, a master of Chinese martial arts, but most of Li Cunyi's Baguazhang skills were passed down by another master of Chinese martial arts, Cheng Yanhua.

Here we are going to talk about Sun Lutang, another brightest star in the history of Chinese martial arts.

Sun Lutang is a true master of Chinese martial arts, known as the best in the world.

In his early years, he intensively studied Xingyiquan. He studied under Li Kuiyuan and returned to Guo Yunshen for 11 years. Yiquan Kung Fu can surpass the previous generation, and its skill reaches the realm of empty space.

Then Sun Lutang, in order to study the relationship between boxing and "Yi", (also among the masters of Chinese martial arts, there are few masters who study boxing and "Yi").He also studied Bagua boxing from Cheng Tinghua for several months, and gained a lot of experience and profound skills, but he didn't feel complacent at all.More than a year later, Cheng Tinghua praised: "I have taught hundreds of apprentices, but I have never been talented, intelligent, and able to concentrate on learning like a disciple. My brother and I share the same spirit, so I passed on the remaining skills to the best of my ability. My disciples have Su Hui and can only achieve it." this.

After Sun Lutang became an artist, he traveled all over the world and had no rivals.

People at the time commented: Sun Lutang's martial arts has reached the highest level of "according to the principles of heaven, criticizing the great but guiding the great", and he is the leader of the martial arts at that time.

Zhang Zhaodong, a famous Xingyi and gossip master, said to his friends in his later years: "From what I have known all my life, Sun Lutang is the only one who can be said to be the god, the sage, and the pinnacle of martial arts."

These two comments are almost the pinnacle of Chinese martial arts.

According to heaven?The gods are holy?

These comments actually mean that Sun Lutang's martial arts are actually equivalent to the realm of mystic arts in Nalan's invincible world.

Jiang Shen himself also calculated that with Sun Lutang's achievements in martial arts, he can basically be equivalent to a character in the early stage of divine power.

On Earth, such a character is actually considered a half-immortal.

In fact, Sun Lutang is indeed a half-immortal figure.

In 1933, Mr. predicted that he would ride a crane.The wife was shocked, so she ordered her daughter to take her husband to the German Hospital (now Beijing Hospital) for a comprehensive physical examination.The husband laughed and said, "I am in good health. Where should I go to the hospital? It's just that there will be a fairy Buddha to guide me. I want to listen to it." The family was skeptical and insisted that the husband go for a checkup.The husband had no choice but to be accompanied by his daughter for the medical examination.

After the examination, the German doctor Steve said: "Mr. Sun's body shows no signs of ill health, even better than that of a young man." After returning home, the wife invited the famous doctor Kong Bohua to come to her home to examine her husband.After taking the pulse, Kong said: "Mr. Sun's six pulses are in harmony, without a trace of blemish. This is the first time I have encountered such a good pulse."

The family is safe.In the autumn of the same year, my husband returned to his hometown. He did not eat for 12 days, but he practiced boxing and calligraphy every day.On the morning of December 16th (Mao o'clock on October 29th in the lunar calendar), the husband said to his family: "The Immortal Buddha is here to welcome you." Then he ordered his family to burn paper outdoors.At [-]:[-], Mr. faced the southeast, backed to the northwest, sat indoors, asked his family members not to cry and said: "I regard life and death as a game of ears." He died with a smile.

According to the legend of martial arts, Sun Lutang did not die, but he had practiced martial arts to the highest state of "breaking the void and seeing God".

In fact, it means that he can no longer be accommodated in the world of the earth, and has entered the Taoist world of "Tiandi Continent" in Tushenzhong.

In the world of slaughtering gods, if masters from the Heavenly Emperor Continent reach the divine realm, they must "break the void and see the gods", and then ascend to the higher Eternal Continent, which is the same reason.

Jiang Shen himself once thought that if one day he is not in this world, will he also leave the earth like Sun Lutang, so as to 'break the void and see God'.

Knowing Xue Chen's origin, the 'Mikuro eldest son Saito Nonosuke' was slightly shocked in his heart.

Xue Dian studied under Li Cunyi, and both Li Cunyi and Sun Lutang had studied with Cheng Yanhua, so it can be regarded as the same school.

So he said to Xue Chen: "Back then, Sun Lutang of your Hua Kingdom defeated our suzerain, and today we two descendants will decide the outcome. This is a once-in-a-century story."

"Yakuro's eldest son Saito Nonosuke" tells the allusion that Sun Lutang faced the five Japanese masters of martial arts at the age of seventy.

In 1920, Emperor Taisho of Japan ordered Kazuo Sakata, a strong man and Japanese national judo champion, to come to our country to compete with Mr. Sun Lutang. Mr. Sun threw him to the ground easily. Sakagaki bowed to the ground and asked Sun to be his teacher, but Sun declined Of.

Ten years later, in 1930, Japan again sent six master craftsmen.

Led by Kazuo Sakata, the team gathers five top Japanese masters.

Including the number one ninjutsu master Itoo in Japan at that time, Tamura Shangyoshi, the suzerain of the Suigetsu-ryu kendo, and Yakuro Chohidenoki, the suzerain of the Shinto Wunen style.

Sun Lutang planned to fight five against one. There are two legends in history books.

It was said that Sun Lutang was lying on the ground, and five people pressed him down. Some people looked at him one by two to see if he could get up. He suddenly exerted force, and the five masters were knocked out several feet at the same time and fainted.

Another theory is that Sun Lutang recited a poem, and then knocked all five people into the air with one move.

Regardless of the argument, the five masters were all defeated by Sun Lutang with one move.

When Jiang Shen saw this, he once thought that if these five masters were reborn, with Jiang Shen's current strength, if he wanted to knock them into the air with one move, he would absolutely have to use supernatural powers like the Scorching Sun Hanging Sword. Without supernatural powers, Jiang Shen would not be able to do it.

Moreover, Sun Lutang was 70 years old at that time, which shows how far his martial arts has reached.

Kazuo Sakata returned to China after the failure of six people, thought hard and died in depression.

Therefore, "Mikuro's eldest son Saito Nonosuke" felt that there were several generations of grievances between Shinto Wunianliu and Xue Chen.

If Xue Chen could be defeated or beheaded today, it would not only rectify the name of the Shinto Wu Nianliu, but also avenge Sun Lutang's past.

In particular, he is also in his 70s this year. If he can defeat Xue Chen, who is in his 50s, then the shame of his ancestors can be completely washed away.