All-Heavens Game, the Strongest Player

Chapter 387 There are no conspiracies in the primordial world

Chu Xiu's relationship with "that one" is somewhat similar to that of the Three Heavenly Emperors and the Lord of the Bronze Coffin. However, the difference is that the Lord of the Bronze Coffin severed his past to gain a new life, while that one transformed into the myriad worlds, much like Pangu transforming into all living beings.

The true spirit was divided and transformed into all living beings in the myriad worlds.

And players.

Chu Xiu is not him, but he is the most fundamental part of him, who inherited his status.

Thus, the talent of "Infinite Man" was born.

It's essentially developer privileges.

It just wasn't activated.

"Transcending the Heavenly Dao is actually the easiest thing. As long as you cultivate step by step and reach the pinnacle of the Primordial Chaos Realm, you can transcend it by taking another step forward!"

Thinking of cultivation, Chu Xiu looked at the merit that surrounded him after his karma disappeared.

And the fortune of incense offerings.

In the primordial world, incense is the source of divine power and is usually tied to fortune. The more prosperous the incense, the stronger the fortune and the greater the power.

It cannot be used directly.

However, it can significantly increase the speed of cultivation; the stronger the luck, the faster the cultivation speed.

At this moment, Chu Xiu monopolized the incense offerings of the entire prehistoric world, and was also the spirit of heaven and earth; his fortune had reached its peak.

Even if you practice diligently on your own, you will make rapid progress.

Besides the blessings of incense and fortune, he also has merit—after becoming the Heavenly Emperor, he governs the Heavenly Court and has the right to distribute merit. Although the Heavenly Court was built by the Dragon Clan, the merit still needs to be distributed by him.

They could embezzle it all.

And there won't be any problems!
It's not that he has connections above him, but rather that he has no connections at all. He can do whatever he wants with himself.

This thing is also related to luck.

But unlike incense, it can be transformed into cultivation through the Heavenly Court!

"I wonder what level I can reach in one fell swoop?"

Chu Xiu began to absorb the nutrients with anticipation.

The next moment, his cultivation level began to surge. He went from having only the authority of the Heavenly Dao without any cultivation to instantly becoming an immortal. He continued to improve and soon reached the level of a Great Luo Golden Immortal.

During this period, the distinctions between Earth Immortals, Celestial Immortals, Taiyi Immortals, and the distinctions between scattered and true streams were not yet established.

There is only a general idea of ​​the cultivation realm.

Reaching the Great Luo Golden Immortal realm means becoming one of the top levels in the prehistoric world. As for the higher Hunyuan realm, unless one inherited a portion of Pangu's power from the beginning, there is no way to cultivate it.

It was only after Hongjun spread the Dao that the concept of "quasi-saints" was established, and people gradually attained this status through cultivation.

Everyone else, whether it was the later Twelve Ancestral Witches, or Di Jun and Taiyi, was born innately.

"Having reached the peak of the Great Luo realm, further breakthroughs seem to require enduring the suppression of the Great Dao. The highest level is determined by the integrity of the Primordial Heavenly Dao, rather than by the cultivator's own arduous cultivation!"

His cultivation level quickly broke through to the Hunyuan stage.

This realm was discovered to be divided into thirteen levels, from low to high. The leaders of the Dragon, Phoenix, and Qilin clans were all within the third level. Before Pangu created the world, there were thirteen levels.

That is also the limit of the Primordial Chaos Realm.

Beyond that lies transcendence.

However, the suppression of the Great Dao eliminates the possibility of cultivators breaking through later in life. All beings at the Hunyuan level, regardless of their origins or how hard they work later in life, can only rely on their past achievements.

His cultivation could not be improved any further. "From this perspective, the so-called 'severing of the three corpses' is actually a way of splitting oneself to avoid the suppression from the Great Dao and thus break through to the Quasi-Saint realm. On this basis, if one has the authority from the Heavenly Dao, 'Primordial Purple Qi,' one can merge into the Heavenly Dao and possess the blessing of the Heavenly Dao and the cultivation of the Primordial Realm."

As for how much that blessing is, it depends on the strength of the Heavenly Dao itself.

As things stand, it cannot overwhelm other mixed-elemental beings.

Yes, it cannot be crushed.

Aside from Rahu and Hongjun, who attained enlightenment through physical means, their combat power is considered separately. Other saints who attained enlightenment through merit only had the first level of Hunyuan cultivation in their early stages. In addition to being able to avoid the suppression of the Great Dao and continue their cultivation, the blessing from the Heavenly Dao was only about half of their own power.

Even now, with the Demon Ancestor Rahu having completed the Path of Slaughter, his power is at most at the level of the second level of the Primordial Chaos.

If a fight were to break out, aside from its immortality, it might not even be able to defeat the Ancestral Dragon.

Because the Ancestral Dragon was at the third level of Hunyuan.

"It's no wonder that in the early stages of becoming a saint, you couldn't see any saints in the war between the Lich King and the Demon King. At that time, their own cultivation level was not high, and the support from the Heavenly Dao was not great. If they really participated in the war, it would be a gamble with their lives."

Saints are immortal and indestructible, impervious to all laws, but some magical treasures can still kill them.

For example, the God-Slaying Spear and the Chaos Bell!

Of course, this only refers to the saints during the early period of the Lich War. Later, during the Investiture of the Gods, apart from Zhunti, who was considered a disgrace to the saints, the other saints had gone far on the path of Hunyuan.

Especially the Supreme Sage.

It is very likely that he was already close to Pangu before he attained enlightenment.

After Hongjun merged with the Dao, the strength of the Heavenly Dao was estimated to be at least the tenth level of the Primordial Chaos Realm, most likely the twelfth level!
"The third level of the Primordial Chaos Realm, and I can still break through to the fourth, fifth, and sixth levels..."

After all his merits were used up, Chu Xiu's cultivation had reached the seventh level of the Primordial Chaos Realm. But then, he discovered that he was being suppressed by the Great Dao.

It can only unleash the power of the third level of Hunyuan.

Currently, the strength of the Primordial Heavenly Dao can only accommodate the third level of Hunyuan. From the fourth level onwards, it will be suppressed by the Great Dao, unable to break through and exert its power.

Chu Xiu possesses boundless talent and can continue to improve.

But it also cannot exert its power.

Unless you break through the limits and reach a transcendent level above the thirteenth level!
"The flaws in the Way of Heaven are too great."

In the ideal scenario, the Heavenly Dao is the aggregate of the three thousand Great Daos, replacing them. However, in the current situation, the Heavenly Dao is being suppressed to the core.

Naturally, cultivators under the Heavenly Dao will also be suppressed.

"Although one can transcend even an incomplete Heavenly Dao, without a complete Heavenly Dao, the Earthly Dao can never transcend, and the Human Dao cannot even be born!"

Thinking of this, he couldn't help but look down at the vast, untamed land below.

The struggle for supremacy among the three races ended with all three races withdrawing from the stage of history. At this time, new protagonists of the world gradually became active, many powerful demons rose up, and Taiyi and Dijun were born.

Several of the twelve ancestral witches were conceived and formed.

As they grow, the Heavenly Dao also continues to improve—yes, that's right, the Heavenly Dao grows along with the protagonists of Heaven and Earth.

This is also the role of the protagonist of heaven and earth.

Fortune and destiny coexist.

If the beings that are the protagonists of heaven and earth can grow to their fullest potential, then the Heavenly Dao will also reach perfection, and in turn suppress the Great Dao.

Especially the Lich and Demon races nowadays.

"Therefore, in this primordial world, there are no conspiracy theories, nor any schemes of the Heavenly Dao. Hongjun was simply unable to attend to the Wu and Yao races because he was in harmony with the Dao, and the various sages were unable to intervene even if they wanted to, because they did not yet have enough power."

(End of this chapter)