History

Chapter 62
Lao Tzu, a native of Qurenli, Li Township, Chuku County, surnamed Li, named Er, styled Dan, was also the history of Zhou Shou's Tibetan room.

Confucius is suitable for the Zhou Dynasty, and he will ask Laozi about the rites.Lao Tzu said: "What you say, his body and bones are already rotten, and only his words are in his ears. And a gentleman drives when he gets the time, and walks exhausted if he doesn't get the time. I have heard that good merchants hide deep Xu, the gentleman is full of virtue, but his appearance is like a fool. To get rid of his arrogance, lust, attitude and lust are all of no benefit to his body. So I tell you, if it is true." Confucius went, said to his disciples: "Bird , I know it can fly; fish, I know it can swim; beast, I know it can walk. The one who walks can be a dragon, the one who swims can be a dragon, and the one who flies can be a scorpion. As for the dragon, I don’t know. God. When I see Lao Tzu today, he looks like a dragon!"

Lao Tzu cultivates morality, and his learning is to keep himself anonymous.After living in Zhou for a long time, seeing Zhou's decline, he left.At the end, Guan Ling Yinxi said: "The son will hide himself and force me to write a book." So Laozi wrote the first and second parts of the book, saying more than five thousand words about morality, and he didn't know where it would end.

Or it can be said: Lao Laizi was also from Chu, and he wrote fifteen books, talking about the use of Taoism, which was said at the same time as Confucius.

Gai Laozi is more than [-] years old, or more than [-] years old, and he lives by practicing Taoism.

One hundred and twenty-nine years after the death of Confucius, the Taishi Dan of the Zhou Dynasty in the Records of the History saw Qin Xiangong and said: "The first Qin and Zhou were combined, and they separated at the age of 29, and the overlord came out at the age of 70." Or Dan is Laozi, or said No, the world knows whether it is true or not.Lao Tzu, hidden gentleman also.

Lao Tzu's son was named Zong, who was General Wei and enfeoffed in Duan Qian.The eldest son is annotated, and the uterus is annotated. The great-great-grandson of the palace is false, and the false official is Emperor Xiaowen of the Han Dynasty.And the fake son was solved as the Taifu, the king of Jiaoxi, because his family was in Qiyan.

Those who learn from Lao Tzu in the world are inferior to Confucianism, and Confucianism is also inferior to Lao Tzu. "Differences in ways do not conspire with each other", is it evil?Li Er is self-absorbed, quiet and self-righteous.

Zhuangzi, a Mongolian, was named Zhou.Zhou Chang was an official of Mengqi Garden, at the same time as King Hui of Liang and King Xuan of Qi.His learning is omnipotent, but its essence is attributed to Lao Tzu's words.Therefore, his books have more than [-] words, most of which are fables.To be a fisherman, to steal Zhi, to slander Confucius, to understand Lao Tzu's art.The genus of Weileixu and Kangsangzi are all empty words and no facts.However, goodness belongs to the Lici of Shu, which refers to things and things, and uses plagiarism to strip Confucianism and Mohism, although it cannot be explained away by the current world.He said that Guangyang is self-indulgent to suit himself, so he cannot be used by princes and adults.

King Wei of Chu heard Zhuang Zhouxian, and sent thick coins to welcome him, so he thought he was a prime minister.Zhuang Zhou laughed and said to the envoy of Chu, "A thousand pieces of gold are important for profit; a minister of honor is for a high position. Don't you see the sacrificial oxen for the suburban sacrifice? You have been feeding for several years, and your clothes are embroidered so that you can enter the temple. It's time." Even if you want to be a lonely porpoise, how can you get it? If you want to go away, you will not pollute me. I would rather play with the filth and enjoy myself than be imprisoned by those who have a country.

Those who apply for no harm are also from Beijing, so Zheng's humble minister.Academically, Han Zhaohou and Zhaohou Yong are the prime ministers.It has been 15 years to cultivate politics and religion internally and respond to princes externally.In the body of the final Shenzi, the country is governed and the army is strong, and no one invades Korea.

Shen Zi's study was based on Huang Lao and he was the master of punishment.He wrote two books, titled Shenzi.

Han Fei, the sons of Han Zhi.He likes the study of Xingming and magic, and it is attributed to Huang Lao.If you are not a stutterer, you can't talk about it, but you are good at writing books.He and Li Si both served Xun Qing, and Si thought it was better than wrong.

Seeing that Han Zhi was weakened, he wrote a number of letters to remonstrate with the King of Han, and the King of Han could not use it.So Han Feiji ruled the country not to improve its legal system, but to control his subordinates by holding power, to enrich the country and strengthen the army, so as to ask people to appoint talents, but to use the slutty beetles to add merit.It is thought that Confucians use literature to violate the law, while chivalrous people use martial arts to violate the law.If you are lenient, you will favor people with reputation, and if you are anxious, you will use people with good reputation.Today, what you support is not what you use, and what you use is not what you support.Compassion and honesty can't be tolerated by evil and vain ministers. Looking at the changes of gains and losses in the past, pretending to be lonely and angry, five beetles, internal and external storage, talking about forests, it is difficult to say more than ten thousand words.

However, Han Fei knew the difficulty of speaking, and because of the difficulty of writing, he died in Qin Dynasty and could not escape himself.

It's hard to say:
What is difficult to say is not the difficulty of what I know and explain; it is not the difficulty of my arguing but it is difficult to understand my meaning;Whatever is difficult to say lies in the heart of knowing what to say, I can say it should be done.

It is said that it is for those who are famous, and if it is said that it is for a large profit, then see the next section and meet the humble, and you must abandon it.It is also said that it is for profit.And if you talk about it with a high name, you will see things that are far away without intention, and you will definitely not accept them.Those who say that it is really a big profit and appear to be famous, but if they say it because of their name, the yang will accept their body and the reality will be sparse; if they say it for a big profit, then the yin will use their words to show off their body.There is no need to know this.

Husband's affairs are completed with secrets, and words are used to vent their failures.It may not be that the body vents it, but the speech and the things it hides, if so, the body is in danger.The nobleman has his faults, but the speaker who speaks well to push away the evil will be in danger.Zhou Ze is still young but knows his words very well. If he says that he can do something and make meritorious deeds, his virtue will perish.Husbands and nobles have tricks and want to think of themselves as meritorious, and those who talk and know are in danger.He obviously has something wrong, but he thinks it is because of himself. If the speaker knows it, he will be in danger.If you are strong, you must not do what you must, and if you stop what you cannot do, you will be in danger.Therefore, it is said: If you talk about adults with him, you will think that you are between yourself; if you talk about small people with him, you will think that porridge is right.When talking about what he loves, he thinks it is a loan; when talking about what he hates, he thinks it is a taste of himself.If you omit your words, you will bend them without knowing;If you make a statement along the way, you will be cowardly and inexhaustible; if you think about things extensively, you will be arrogant and insulting.It is difficult to say this, but you have to know it.

The task of speaking is to know what to say, to respect what is said, and to destroy what is ugly.If he knows his own strategy, he should not take it as a failure; if he is brave enough to make a decision, he should not be angry with his enemies;It is harmless to treat different things with the same plan, and to praise different people and those who are in the same industry.Those who have the same loss as those who have lost it will clearly show that there is no loss.Dazhong has nothing to understand, and his words have nothing to repel, but later he will explain his knowledge.Therefore, it is difficult to be close without doubt.It lasts for a long time, but Zhou Ze is rich, he has deep plans without doubt, and he does not commit crimes when he fights.

Yiyin is the cook, and Baili Xi is the captive, and they all work on top of them.Therefore, the two sons are both saints, and they cannot be involved in such filth in the world without service, and they cannot be set up by capable officials.

There were rich people in Song Dynasty, but the rain and the wall were broken.His son said, "If you don't build, there will be robbers." The neighbor's father said the same thing. In the evening, the fruit lost his wealth. His family knew his son well and suspected the neighbor's father.In the past, when Duke Wu of Zheng wanted to attack Hu, he used his sons and wives to do so.Because he asked the ministers, "I want to use soldiers, who can attack?" Guan Qisi said: "Hu can be attacked." , taking Zheng as his own and not preparing for Zheng.Zheng people attacked Hu and took it.Those who say these two things should know everything, but what is worse is killing, and those who are weak are suspicious.It is difficult not to know, but it is difficult to know.

In the past, Mi Zixia saw that he loved Jun Wei.According to the law of defending the country, the crime of stealing the king's car is extremely severe.Since Mizi's mother was sick, people heard about it and told it at night, and Mizi drove the king's chariot out.When the king heard about it, he was virtuous and said: "Filial piety, I committed the crime of cutting for the mother's sake!" I went to the orchard with the king, and the son ate peaches and was sweet, and he served the king without exhaustion.The king said: "Love me, forget your mouth and read me!" And Mizi's color faded and he loved to relax, which offended the king.The king said: "It is to try to drive my car, and to eat the rest of my peaches." Therefore, Mizi's behavior has not changed since the beginning, and those who saw the virtuous before and then were convicted, love and hate to the extreme.Therefore, if you love the Lord, you will know what to do and increase your relatives;Therefore, admonishers must not fail to observe the master of love and hate, and then speak out.

Husbands and dragons are insects, and they can be ridden by harassment.However, there is a reverse scale diameter ruler under its throat, and people who have babies will kill people.Human masters also have reverse scales, and those who talk about it can hardly have the reverse scales of infant human masters.

People may pass their books to Qin.The king of Qin saw the book of Guren and the five beetles, and said: "Wow, I will see this person and swim with him, and I will die without regret!" Li Si said: "This is also the book written by Han Feizhi." Qin Yin attacked Han urgently. .The king of Han didn't use Fei, but in a hurry, he sent Fei to Qin.The king of Qin was pleased with it, but he didn't believe it.Li Si, Yao Jia harmed him, and destroyed him, saying: "Han Fei, the princes of Han. The king wants to merge with the princes, and he must be Han and not Qin. This is the feeling of the people. The king does not use it. He stays for a long time and returns. This is a self-inflicted disaster, and it is better to punish it by passing the law." The king of Qin thought it was true, and ordered his officials to deal with the wrongdoing.Li Si made people leave non-medicine and committed suicide.Han Fei wanted to present himself, but he couldn't see him.The king of Qin regretted it and made people pardon him, so he must have died.

Both Shenzi and Hanzi wrote books, which were handed down to later generations, and there are many scholars.Yu Du lamented that Han Zi couldn't let go of his ears because it was difficult to explain.

Tai Shigong said: Lao Tzu valued the Tao, nothingness, and responds to changes in inaction, so the book is called subtle and difficult to understand.Zhuangzi scattered morality and free theory, and what he wanted was natural.Shen Zi is humble, giving it to his name and reality.Han Zi draws Shengmo, cuts things, and knows right from wrong, which is extremely tragic and less kind.Both originate from the meaning of morality, but Lao Tzu is far-reaching.

(End of this chapter)