The strongest Tang monk fights westward journey

Chapter 117 Fish Basket Avalokitesvara
"Oh, there's something to eat again, that's good, it's cool!"

Zhu Bajie ran over to speak and started drooling again.

"Bajie, don't worry, I will make some good soup for you, Master!"

Tang Sen chuckled, it was time to show off his culinary skills again, the three big pieces were laid out, and breakfast was started.

This tortoise is also a water-type monster. Tang Sen decided to make a hot pot. As for Bajie's portion, the soup should be made separately and cannot be mixed together.

Although it has a small head, it is a turtle spirit as big as a house after all, and its small head is also very big.

brush!
brush!
brush!
The pig-killing 36 style came out, and soon, there was a smell of meat. This time, Tang Sen didn't ask a few apprentices to help, but only cut off a small leg, and kept the rest for future use in the daughter country.

Now we need to save food, especially water, otherwise pregnancy will be a lot of fun.

One person, I wield a big knife.

The knife cut the turtle meat open.

I use the turtle shell as a condiment.

Xiaotou used Bajie as a tonic.

……

Tang Sen tried to call out to Mai while doing it. It had been a long time since he came, and he was a little unfamiliar.

"Brother, do you think Master's culinary skills are better than the God of Cookery in the sky, who is better?" Xiao Bailong asked Zhu Bajie from the side.

"Your body has turned black, and your brain has become blurred. Master's cooking skills are definitely better than God of Cookery. It's not like I haven't eaten it before. That guy puts a lot of oil. It doesn't taste good and it's easy to gain weight."

Zhu Bajie opened and closed his mouth, drooling all over the place, as if he had eaten all his meat while serving in the Heavenly Court.

"Hehe, beauty is in the eye of the beholder." Xiao Bailong ran away after speaking.

"Little Black Dragon, what do you mean!" Zhu Bajie asked, puzzled.

"What the younger brother means is that the second senior brother wants to have a relationship with the master!" Drifting interjected out of nowhere, and ran away as fast as he could!
"Lao Sha has turned bad even for you, don't leave, my old pig is going to blow up your balls." Zhu Bajie howled loudly, chasing the two of them all the way.

"Second senior brother, I told you earlier, I, Lao Sha, don't engage in sex, I will steal!"

Drifting used the Heaven-Stealing Sacred Technique while running.

"Ouch, my whip!"

Zhu Bajie was hit, and was attacked to the vital part by the Drifting Monk, falling to the ground and howling.

……

"Bai Xue, Wu Kong, Tiger, let's eat!"

If the tortoise hot pot is done well, the flesh of aquatic products is very fair, and this tortoise is no exception.

Inside the black skin, there are pieces of snow-like flesh. For this, he added some dried chilies to turn the soup into a fiery red color, which looks more vivid.

A few people started to eat, leaving the three people who were fighting in the distance aside, and solved half of it in minutes.

At this moment, colorful divine light descended from the sky.

Guanyin Bodhisattva came down to earth, and when he saw Tang Sen cooking hot pot there, he showed a trace of dissatisfaction, and said, "Jin Chanzi, what do you mean?"

At this time, Guanyin Bodhisattva's green silk is flying, and her white clothes are hazy, and it is still very short, revealing many pieces of snow white, her small waist is completely exposed, and her jade feet stand on the colorful lotus platform, small and white, very beautiful.

"What do you mean, the poor monk is eating breakfast?"

Tang Sen opened his mouth and stared at Guanyin Bodhisattva intently.

The Bodhisattva in front of him, unlike the Greatly Merciful and Greatly Compassionate Avalokitesvara Bodhisattva that he sees in ordinary days, is clearly a seductive little fairy.

Her facial features are exquisite, her eyebrows are sculpted and curved, and her eyes are full of charm. Under her exquisite nose, her red lips and small mouth have a crystal luster, and her slender fingers hook a small red fish basket. .

He had learned before that Guanyin Bodhisattva has 33 appearances, and the appearance in front of him is clearly one of the 33 appearances, Fish Basket Guanyin.

A long time ago, there was a story circulating that people living on the coast of the East China Sea lived outside and did not know etiquette.

Guanyin Bodhisattva turned into a beautiful fisherwoman and went to give enlightenment, promising to marry whoever could recite the Buddhist scriptures she taught.

As a result, a fisherman named Ma Lang recited all the scriptures taught by the Bodhisattva.

The story is very simple. The people in that village didn't understand enlightenment and etiquette, but there were some people who could attain the Tao.

The meaning of this story is that sentient beings must have confidence in everything they do. As long as they have firm confidence, they will be able to get help from Guanyin Bodhisattva and at the same time influence people around them.

Fish Basket Avalokitesvara also has the same source as Ma Lang Fu Avalokitesvara, which are respectively located in the 33th and 10th place among the 28 Avalokitesvara.

At this time, Guanyin Bodhisattva was a little annoyed when he heard Tang Sen's words, and he opened his red lips together and said, "Jin Chanzi, you broke the precept."

"Breaking the precept? Are you referring to the meat in this pot? Or the garlic?" Tang Sen asked back.

He wanted to confirm one thing, in this Journey to the West, how did Lingshan view the issue of monks eating meat.

And this question, Guanyin Bodhisattva's answer is the most convincing.

In modern society, monks in India, Sri Lanka, and monks of some ethnic minorities are allowed to eat meat.

In early China, there was no rule that monks should not eat meat. The prohibition of eating meat was first proposed by Xiao Yan, Emperor Wu of Liang in the Southern Dynasty more than 400 years ago.

As the king of a country, his words were so effective that it caused monks in later generations not to eat meat.

The Buddhist scriptures "The Precepts and Precepts Guangben" are very clear: Buddhism does not have a stipulation to be a vegetarian.

What Buddhism forbids to eat is "meat".This meat is not our current concept, it refers to animal food such as chicken, duck and fish.

The meat we are talking about now is called "fishy" in Buddhism, not "hun".In the Buddhist scriptures, the word for meat is not pronounced as hun, but as xun, which means "smoked". Xun means vegetables with a smoky smell, "meat is the smell of vegetables".

The "Vatican Net Sutra" is more specific: Buddha's disciples are not allowed to eat the five spices: garlic, green onion, scallion, blue onion, and xingqu are the five spices, and meat is these five kinds of vegetables.

The character for meat comes from the head of the grass and not next to the meat, which shows that the original meaning of meat is a plant rather than an animal. As for why the meat changed from a plant to an animal, it is hard to explain in a few words.

Zhu Bajie and others returned to Tang Sen's side, looked at the two marks on the top and bottom of the pot, and found that the meat had been reduced by half, and secretly regretted it there.

Ma De, you must not run around during meal time, the meat is gone.

"Amitabha, what the poor monk is referring to is of course the garlic in the pot. You can eat such an unpleasant smell? It's really delicious!"

Avalokitesvara Bodhisattva's phase has changed, and her personality has also changed drastically. She is really like a woman from a good family, with disgust in her star-like eyes, and said lightly.

"Amitabha, the Bodhisattva is sorry, but the poor monk will pick them out."

Tang Sen was overjoyed when he heard that, grandma's, you can eat meat!Lingshan didn't object to this kind of thing. As for some people in the world of mortals who can't eat meat, some can eat meat, which has nothing to do with him. Every place has its own customs, and you can do whatever you like.

"Amitabha, golden cicada, where is the goldfish in Tongtian River?"

Fish Basket Avalokitesvara looked towards the Tongtian River and said to Tang Sen when she found that there was no sign of the goldfish spirit.

She went down to earth this time just to bring the goldfish spirit back to the lotus pond, so that Monkey King could not kill him.

"You said that little red fish has already been eaten."

Tang Sen opened his mouth, took out the bones of the goldfish spirit, and put them in front of the Bodhisattva.

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(End of this chapter)