Cultivation in the starry sky

Chapter 1305 Malice
"Hiss! It turned out to be this spirit treasure!"

Xiao Ziyu looked at the last golden seal magic weapon, couldn't help but gasped, and couldn't hide the joy on his face.

"The most precious treasure of the human race, Kongtong Seal! I didn't expect it to be here. It seems that the great god has discovered my identity."

Xiao Ziyu trembled in his heart and said: "Could it be that his realm has already seen the situation behind."

"Is this really the case, the realm of this Great God?" Xiao Ziyu couldn't believe it. He knew that the Great God majored in the law of strength, and his combat power was unparalleled. Otherwise, how could he fight against the other three thousand demon gods alone.

After all, the three thousand demon gods were all conceived by Dao. In fact, there is not much difference in the starting point. At most, the great gods are more favored by Dao.

Otherwise, the accompanying spirit treasures would not be the three treasures of chaos level. I am afraid that other demon gods are really inferior to them.

Maybe some other Chaos Demon Gods also have Chaos Spirit Treasures, or even Chaos Supreme Treasures, but they are definitely not as good as Great Gods.

However, as the demon god favored by the Great Dao, it is impossible for the Almighty to only know the law of power with the jade plate of good fortune. After all, the jade plate of good fortune is a top-level chaos treasure that contains the profound meaning of three thousand laws.

With this, the other laws of the great god are definitely not low.

Of course, the realm of the Great God's Taoism has nothing to do with him, after all, the Great God has already incarnated in the prehistoric world.

He can only marvel at it now, at most he will go to Buzhou Mountain to pay homage to the Great God, or to express condolences to the Great God.

Other than that, there is nothing else, maybe let him take care of this world for the Great God, in fact, he is not needed at all.

After all, even without him, after Tiandao is born, there will naturally be Tiandao to protect the prehistoric world. No matter what the heavenly way is, he is the prehistoric way of heaven. For the prehistoric world, the way of heaven will always be the first.

Maybe the Taoist ancestor who fits the Tao with his body may have bad thoughts about Honghuang.

On this point, Xiao Ziyu actually had some guesses in his heart. The follower of the Taoist ancestor himself was very mysterious.

But in Xiao Ziyu's view, this person was definitely born in Chaos, even a Chaos Demon God, just like the God of Raising Eyebrows.

Unlike the ancestors of Yin and Yang, Luo Hu, these innate demon gods are composed of the remnant soul of the chaos demon god combined with some innate heels of the prehistoric.

Otherwise, why is this person able to become a saint through cultivation, and the method of this person's sanctification is actually not much different from Hunyuan Daluo Jinxian, except that the way of proving the Tao is different.

As for the saints like Lao Tzu, most of them are the spokespersons of the way of heaven, with the majestic purple energy, that thing is nothing more than an ultimate law and profound truth.

Moreover, the behavior of this Taoist ancestor later made Xiao Ziyu feel that he was unfriendly to the prehistoric world.

Not to mention the ancient dragon and phoenix calamity. At that time, the Taoist ancestor had not yet proved the Tao.

Then the Lich catastrophe, and Gonggong raged against Buzhou Mountain. If those saints were too late, could it be that Taoist ancestors had no time to stop them.

Of course, it can be explained that it was the way of heaven to stop him, in order to eliminate the influence of Pangu Great God on Honghuang.

In the final melee of the three religions, the five saints smashed the Great Desolate Continent to pieces. Could it be that this is the attention of the Dao of Heaven.

You must know that when the prehistoric world is damaged, the first person to be hurt is definitely Tiandao, not others.

After all, the way of heaven is the will of the prehistoric world. If the world is weak, the way of heaven will naturally be weakened.

Therefore, from all kinds of behaviors, it can be seen that this Taoist ancestor has no good intentions towards the prehistoric world, especially the method of proving the Tao with three corpses he created, which is gradually malicious towards the monks in the prehistoric world.

He may be one of the three corpses who proved the Dao Hunyuan, but he definitely saved his hand. He may be able to prove the quasi-sage by beheading the corpse with the innate spirit treasure, but if he wants the three corpses to be one, then I am afraid that the entire prehistoric world will not be able to do so. People are done.

It can be seen that later generations have never been proclaimed and sanctified.

And he pointed out that killing corpses with Lingbao would definitely make those monks in Honghuang kill each other.

After all, there are only so many innate spiritual treasures, and there are thousands of prehistoric worlds, and there are even countless first-level Da Luo Jinxians. In order to become enlightened, they naturally have to fight.

This is not a good thing for the prehistoric world.

As for having too many monks and consuming the vitality of the world, in Xiao Ziyu's opinion, that's not a problem at all.

If one world wants to prosper, it must be that the monks in this world must be stronger. The stronger the monks, they are feeding back the way of heaven, making the way of heaven stronger. If they are feeding back the world, it will make the world evolve.

As for the vitality of heaven and earth, as long as the fetal membranes of heaven and earth are not damaged, the energy of chaos can be converted from chaos to spiritual energy of heaven and earth.

In the later prehistoric world, the transformation of the aura of heaven and earth was due to various calamities, especially the catastrophe of dragon and phoenix, catastrophe of lich, etc. These wars shattered the world and injured the fetal membranes of heaven and earth.

Think about it, the dragon and phoenix catastrophe, the demon ancestor directly detonated the west, and the Lich catastrophe even broke Buzhou Mountain, you must know that Buzhou Mountain is the backbone of the flood.

Therefore, with the growth of his cultivation base, no matter how Xiao Ziyu sees this Taoist ancestor, he has a strong malice towards the prehistoric world.

Why did the other party behave like this? Apart from wanting to devour the Dao of Heaven, Xiao Ziyu thought of only one reason, that is, this Dao Patriarch, the Chaos Demon God, who was severely injured by Pan Gu and was almost killed.

After the Chaos War, just like the Great God who raised his eyebrows, he was severely injured and then hid, waiting for the Great God to open up the prehistoric world before slowly appearing.

Moreover, he accidentally got the broken good luck jade plate, and finally became the Taoist ancestor, after which he began his own revenge.

After all, in his view, Pan Gu was his enemy. Now that Pan Gu is dead and there are no avengers, it is natural to take revenge on the world he opened up.

And he couldn't take a direct shot and shatter the prehistoric world.

At the beginning, he didn't have that strength, but after Tiandao was born, he also worried about being directly suppressed by Tiandao, after all, he was not Tiandao's opponent at that time.

Of course, all of this is Xiao Ziyu's speculation, and there is no evidence to come up with, but now Xiao Ziyu has already had thoughts of being afraid of that Taoist ancestor, and naturally he will pay attention to it in the future.

And if he had the ability, he would naturally not let this Dao ancestor succeed. After all, this great god treated him well.

Although I was severely injured because of the Great God, the compensation given by the other party was really extraordinary. In Xiao Ziyu's view, I was really worth it.

In the future, when I am successful in cultivation, I should be able to repay the great god, for example, help take care of the blood of the great god.

Let's not talk about Sanqing, at least the ancestors and witches, maybe I can really challenge Daozu, maybe I can take care of it.

(End of this chapter)