Cultivation in the starry sky

Chapter 876 Choice
The cultivation method of Sanqing, in the Hall of Reincarnation, is also an upper-level exercise, and it is a little worse than the full version of the Nine Turns Mysterious Kungfu.

After all, the seventh turn of the nine-turn Xuangong in the Hall of Reincarnation can reach Hunyuan Daluo Jinxian, which is at the same level as a saint.

It's just that it's difficult to practice. According to Xiao Ziyu's estimation, even if he absorbs the entire prehistoric world, it may not be able to help him break through the ninth turn of the nine-turn profound art.

But no matter what, Sanqing's cultivation method is definitely very attractive to Xiao Ziyu.

He thought about joining the Sanqing sect, but he gave up after thinking about it.

After all, first of all, there is only one apprentice under Laozi's sect, Master Xuandu. As for whether Xuandu has an apprentice, it seems that there is no record.

It is said that Zhu Bajie's predecessor, Marshal Tianpeng, seems to be Lao Tzu's grandson.

As the canopy marshal, Laozhu is in charge of 80 immortal soldiers and generals in Tianhe. If there is no backer, is it possible with his strength that has not yet reached Jinxian?
Think about Nezha, after he became a god, he reached the Golden Immortal, but in terms of status, can he be compared to Marshal Tianpeng?

There is also the existence of the old pig who dares to tease Chang'e. According to myths and legends, Chang'e is just a fairy in the heaven, but in this prehistoric world, Chang'e is from the lunar star. Even if she is not a quasi-sage, she is still a Daluo.

The old pig molested the other party, and was later demoted to the lower realms. He became a pig demon, and the punishment seemed to be severe. A marshal of the heavens was suddenly demoted to a pig demon.

But later, Lao Zhu became one of the four in Journey to the West.

The Journey to the West is recognized by the Dao of Heaven. After completing the Journey to the West, Lao Zhu also obtained part of the merits and virtues, and was named the envoy of the altar by Western Buddhism.

Get a range of benefits.

It can be seen from this that the molesting of Chang'e was probably a deliberately arranged scene in order to let Laozhu participate in the Westward Journey.

Everyone knows that Journey to the West can gain merit.

In the Heavenly Court, there are so many gods, why did Lao Zhu get the chance and let Chang'e, who is the lowest among all great Luo powerhouses, to cooperate with the acting.

If the other party has no background, it is obviously impossible, even Haotian, the lord of the heaven, does not have such a big face.

In addition, the old pig's weapon, the nine-tooth rake, was made by the Taishang Laojun with his alchemy furnace, and who the Taishang Laojun is, it is the clone of the saint Lao Tzu, one of the three corpses.

From this point of view, the relationship between Laozhu and Laozi is unusual, and the greatest possibility is the latter's disciple.

And apart from Lao Zhu, who are the three generations of disciples of Laozi, it seems that there is only one of the Eight Immortals, Lu Dongbin.

Lu Zu of Chunyang, it is said that his predecessor was Prince Dong, the hand of the male immortal in the prehistoric world, and he was of the same generation as Lao Tzu.

Of course, no one knows whether it is, but from this, it can be seen that the disciples under Lao Tzu's sect are the best, whether they are second-generation disciples or third-generation disciples, they are extremely rare.

Apparently Lao Tzu doesn't like taking disciples, and neither do his disciples.

The possibility of Xiao Ziyu wanting to join Lao Tzu's sect is also extremely slim.

It's impossible for me, but it's even more difficult for Yuanshi Tianzun. Yuanshi Tianzun is notoriously arrogant, and he doesn't like people with poor qualifications.

However, because Xiao Ziyu's heels were covered by the Xingkong Gate, what he revealed was just an ordinary person in the prehistoric era. How could such a person be seen in the eyes of Yuanshi Tianzun.

Because of the influence of Yuanshi Tianzun, the second-generation disciples of Chanjiao are also a group of destitute children, and Xiao Ziyu may not have much possibility to join their sect.

Among the Three Purities, the Master Tongtian has the best personality, and he teaches without discrimination, as if anyone can enter his sect.

And the second-generation disciples of Jiejiao are no less than three thousand.

There are even more three-generation disciples.

Whether Donghai is a human race or a monster race, he can enter the Jiejiao.It seems very simple, but it is not. Entering Jiejiao, you may not be able to obtain the Immortal Law of Master Tongtian.

Among the second-generation disciples of the entire Jiejiao Middle School, those who can be taught by the master of Tongtian are Daoist Duobao, Our Lady of Jinling, Our Lady of Wudang, Our Lady of Guiling, Zhao Gongming, and Empress Sanxiao (Fairy Yunxiao, Fairy Qiongxiao, Bi Fairy Xiao), there are Wuyunxian, Jinchouxian and other seven accompanying seven immortals.

Most of the others are still practicing their own exercises, at most, they can listen to the preaching of Master Tongtian sometimes.

Therefore, even if Xiao Ziyu came to East China Sea and joined Jiejiao, he might only be a disciple of the third generation, or even the fourth generation of the outer sect.

It is absolutely impossible to obtain the supernatural method.

This is also the reason why he gave up. As for the two sages in the West, especially the way of enlightening the Taoist in a dream, it is absolutely amazing. Among the seven saints, this Taoist is the closest to Lao Tzu.

But it's a pity that Xiao Ziyu doesn't like Zhunti at all, so he won't go to Xixi no matter what.

But at this moment, there was a turning point. Wen Zhong invited him personally. Who was Wen Zhong?

According to him, even if you can't become the disciple of the Holy Mother of the Golden Spirit, you can still worship under the disciples of some other second-generation disciples.

The possibility of obtaining the supernatural method has greatly increased.

But what made Xiao Ziyu a little hesitant was that the future of Jiejiao was not good. After the Conferred God War, the entire Jiejiao died and fled. Even among the second generation disciples, few survived.

Of the four great saints, all of them existed in Daluo, and in the end only one was left, and the others all died.

Even many of the second-generation disciples have finished playing, let alone the third-generation disciples, almost all of them are on the list of gods.

The rest were all unlucky, and disappeared directly.

Joining Jiejiao will greatly increase the danger. In the future, the possibility of him wanting to betray Shangtang and join Xiqi is not great.

After all, Xi Qi is a disciple of Chanjiao, and as a disciple of Jiejiao, even Wu Wang Jifa probably wouldn't have the guts to accept you.

this is a problem.

After receiving Wen Zhong's invitation, Xiao Ziyu also kept thinking in his heart, which one to choose.

The former is the simplest, first use Shang Tang's luck to practice, and then go to Xiqi, the whole journey will definitely not be too dangerous, and with the help of luck, his cultivation speed will not slow down.

For the latter, there are definitely dangers, but to be able to obtain the Supreme Immortal Technique of Master Tongtian, this method of cultivating the primordial spirit, is also something he desperately needs.

Choose one of the two.

Whether to choose a flat road or a dirt road with potholes, both have advantages and disadvantages.

"It's done, danger and opportunity go hand in hand, the big deal is the battle of the gods, if you encounter danger, just leave directly, or if you can't choose Jinao Island, then there is no problem."

In the end, Xiao Ziyu still couldn't resist the temptation of the Shangqing Immortal Method, and now he urgently needs the method of Yuanshen cultivation.

(End of this chapter)