Cultivation in the starry sky

Chapter 985 Devouring Heaven
However, when Xiao Ziyu heard Guang Chengzi's congratulatory gift, he was also very contemptuous in his heart.

Sanguang Shenshui is the top spiritual water in the prehistoric world. It is helpful to many people. It is regarded as the most precious treasure in the water. It is extremely precious to monks of Jinxian or Taiyi Jinxian.

Because this Sanguang Shenshui is a treasure of the water attribute, Jinxian or Taiyi Jinxian, taking a drop of it may be able to complete the cultivation of the water qi in the five qi in his chest.

Xiao Ziyu took a drop of Sanguang Shenshui when he cultivated to the early stage of Taiyi, and then his cultivation broke through to the middle stage of Taiyi Golden Immortal.

It can be said that the Sanguang Shenshui is extremely precious to ordinary monks, especially casual cultivators.

And in Journey to the West, the life fruit tree of Immortal Zhenyuan was also saved.

Of course, in Xiao Ziyu's eyes, it must be a fake. Xiao Ziyu doesn't think that the life fruit tree of Zhenyuan Daxian was really beaten to death by Monkey King.

You must know that the fruit of life is his companion spiritual root, which belongs to the top spiritual root in the prehistoric world, so how can it be killed by Monkey King at will.

Moreover, as the top spiritual root in the prehistoric world, the life fruit is also favored by heaven, how can it be killed at will, and it is even more nonsense to use Sanguang Shenshui for treatment.

I'm afraid even using a pot of Sanguang Shenshui may not be able to save him.

So Xiao Ziyu guessed that the one killed by Monkey King should be raised by Zhen Yuanzi with life fruit, which can be regarded as Li Daitao stiff.

Otherwise, if it were a real fruit tree, if Sun Wukong killed it, I am afraid that Zhen Yuanzi would directly kill Sun Wukong.

As for whether Sun Wukong is about the grand plan of Journey to the West, he doesn't care, so what about the two saints of the West, he is also a veteran quasi-sage anyway, and he won't be too scruples about the two saints.

Especially for him who has the Book of the Earth in his hand, as long as he connects the Book of the Earth with the Great Desolate Continent, he is really not afraid of saints.

If you dare to attack, you must be mentally prepared to break the Great Desolate Continent. Breaking the Great Desolate Continent is not comparable to breaking the few spiritual veins of Lingshan in the beginning of the Yuan Dynasty.

In the original time and space, the five saints smashed the Great Desolate Continent, and they were also banned by the Taoist ancestors to prevent the saints from descending into the Primordial Desolate Continent.

It can be seen that this punishment, even if there is only one person, I am afraid that the holy throne is really lost.

So Zhen Yuanzi is absolutely confident, just like the Styx in the sea of ​​blood, if the sea of ​​blood never dries up, his Styx is immortal.

Of course, in the original time and space, during the Tribulation of Conferred Gods, the five saints fought and smashed the prehistoric world to pieces. Xiao Ziyu always believed that this might be a conspiracy.

He thought it was Daozu's conspiracy, because with his power, the Jedi could stop it, but they didn't come down to stop it.

As for whether he was controlled by the Dao of Heaven, then Xiao Ziyu seemed to be even more nonsense. If he was really controlled by the Dao of Heaven, then when the saints were fighting, the Dao of Heaven would definitely let him stop Lao Tzu and the others from fighting.

You must know that the Heavenly Dao and the Great Desolate Continent are mutually damaging existences, and the Heavenly Dao is the manager bred by the Great Desolate Continent.

If the Great Desolation is damaged, the one who will lose the most is the Dao of Heaven.Just like a computer and the system inside, if the computer body is damaged in any way, the system will be fine.

Therefore, Tiandao would never want to see the prehistoric ruins.

So this way, it explains the problem.

If Daozu Hongjun completes the way of heaven after the three lectures in Zixiao Palace and loses himself, he must become a puppet of the way of heaven, and he will definitely come out to stop the five saints when they fight.

But the original time and space did not, but waited until the five saints shattered the Great Desolate Continent before they came out.

Xiao Ziyu guessed that Daozu Hongjun complemented the way of heaven, and sometimes he would indeed lose himself, but sometimes he could wake up.

Moreover, Xiao Ziyu didn't think that the Dao ancestor made up for the way of heaven by sacrificing himself to achieve the prehistoric, which is absolutely impossible.

As a monk, he is definitely an extremely selfish existence. Since Hongjun can cultivate to the state of a saint, how can he just dig his own dead end like this.

Therefore, in Xiao Ziyu's view, Dao Ancestor wanted to complement the Dao of Heaven, but he actually wanted to devour the Dao of Heaven, and then replace him, becoming the manager of the prehistoric world, just like Dao of Heaven calculating Pangu.

He is also calculating the way of heaven.

It's a pity that when he acted, he found that the power of heaven was very powerful, and it was extremely difficult for him to devour the opponent, and even both sides fell into a stalemate.

So it became the reason why he sometimes became a puppet of heaven, and sometimes he was able to wake up.

But in this situation, he must not be reconciled, so he counted, he knew that Tiandao's strength was very strong, and with his current strength, he couldn't devour the opponent at all.

Then in order to devour the opponent, one can only weaken the strength of the opponent. How to weaken the strength of Tiandao, then break the Great Desolate Continent.

So when he was sober, he began to calculate, and the Conferred God Calamity began. He knew Tongtian's character well, and he also knew the character of other saints.

So these saints became pawns in his hands, and finally the Great Desolate Continent was destroyed, and the power of Heaven weakened again.

This is also the reason why he was able to control the saint's life and death later on. If he couldn't control the saint, how could he be able to let Laozi and the others live and die with a single word.

Only Tiandao has such an ability, and although he is the first saint in the prehistoric world, he may indeed be stronger than Lao Tzu and the others, but Lao Tzu and the others are not bad.

There is also such a guess. In fact, Xiao Ziyu is also a little panicked in his heart, because this time he persuaded Tongtian, and the five saints did not have a peerless war to shatter the Great Desolate Continent, which also made Hongjun's plan abort.

He was always worried that Patriarch Hongjun would make trouble for him.

But now it seems that Hongjun didn't bother him, so there are two possibilities, and his guess has always been wrong.

The second is because Tiandao's strength has not been damaged, and now Hongjun is still controlled by Tiandao.

If it's the first type, that's okay, but if it's the second type, then Xiao Ziyu will be very dangerous.

If Hongjun breaks free from the shackles of heaven for a while, then he is really in danger, so these days, Xiao Ziyu is also thinking about whether he should leave this world.

After all, he couldn't pin his life on luck.

Of course, he only came up with this kind of speculation in recent days. He had no such idea before. Otherwise, if he had such a guess before Fengshen Quanjie, in order to save his life, he would definitely not persuade Tongtian like that. of.

The same is true, the sudden thoughts in recent days made him feel that something was wrong, that's why he had the idea of ​​leaving.

Because of this sudden whim, it must not be that simple.

(End of this chapter)