Rebirth of Xueba's sweet wife

Chapter 478 Snow Mountain, Life and Death Situation [19]

Amid everyone's astonishment, they saw the Tibetans coming out of the tents, still dressed in cool shorts, and enthusiastically surrounded them! ! !

The driver went forward and had an enthusiastic conversation with the local Tibetans, and came back and told Xiaoru: "No problem, they welcome us to stay here, you are lucky, tonight is the day when the tribesmen in their settlements offer sacrifices, you can Let's have a full meal!"

Xiaoru conveyed these words to Bei Kehan ​​and everyone.

Qi Shuang was the first to jump out and asked: "Sacrifice? Is there a bonfire and dancing? The ghost bonfire party last time caused our little beibei to fail to dance,!!!"

When it came to the bonfire party that caused Bei Kehan ​​to be kidnapped, everyone fell silent.

Qi Shuang still didn't realize it: "This time I want to dance with Xiao Beibei!!! Oye!!!",

Bei Kehan ​​also couldn't laugh or cry, he didn't know whether to say that he was heartless, or that he was too pure in his mind and only thought of her.

Zhou Zheng thought for a while and suggested: "We are not familiar with the place, so it's better to read more, talk less, and participate less."

Bei Kehan ​​also agreed: "Well, but the hospitality is hard to come by. If we don't participate at all, it will inevitably hurt the host's heart. We will play it by ear. I will pay more attention to the diet. In other aspects, I have to trouble Ah Zheng Worry more."

Zhou Zheng and the four hall masters naturally agreed in unison.

Originally, the Tibetans invited them to live in tents, but fortunately they brought their own camping equipment, and Qi Shuang is a good tent builder, and soon, four tents were erected.

It was another dispute over who shared a tent with whom.

Needless to say, they all wanted to share a room with Bei Kehan.

In the end, Bei Kehan ​​insisted on sharing a room with Xiao Ru, Mr. Rong and Xiao Hui, Qi Shuang and Ah Dan, and Zhou Zheng and the four hall masters.

Are you kidding me, men and women are different after all, so you should obediently go back to your tent for any evildoers, Qi Shuang, and Zhou Zheng.

But everyone was afraid that it would be unsafe for the two girls to live in, so they surrounded Bei Kehan's tent in the middle. The four tents were so closely connected that they could almost hear each other talking.

After setting up the tent and washing up briefly, some Tibetans came to invite them to visit the ritual.

There are not many Tibetans in this settlement, and there are only about ten tents in total.

There are no more than forty or fifty people in total.

Bei Kehan ​​looked at the simple and enthusiastic faces, but couldn't see any calculations in them.

Maybe I was too vigilant.she thinks.

However, such vigilance did not relax at all.

As the Tibetans came to an open space, Bei Kehan ​​discovered that the products here were really rich.

I thought that Tibet was barren, but it seems to be a complete misunderstanding.

This mountain depression has a special geographical location, which may have been formed during the movement of the earth's plates. The altitude is not high, warm and humid, and even subtropical fruits such as bananas, pipas, and lemons are produced.

Tibetans are completely self-sufficient and do not need to go to the outside world.

At this time, the simple sacrificial altar was filled with fruits and some special foods.

However, unlike the sacrificial methods of the inland and the Western Holy See, the sacrificial offerings here are relatively primitive.

They use fragrant pines and cypresses to light mulberry smoke, and add highland barley grains, tsampa, wine, etc. to the mulberry pile, so that when the smoke winds up, it emits a pleasant mixed aroma.

(End of this chapter)