Chapter 1875

"I hope he can understand our painstaking efforts. If he wants to do something wrong again, don't blame me for not thinking about the relationship between father and son."

This is the second time for Zhao Kuangyin to go against his will. The first time was for his younger brother, and this time it was for his own son. He did not follow the law these two times, but he will never repeat the same mistakes. Once again, Zhao Guangyi After such an incident, he sent someone to follow Zhao Lin. If Zhao Lin behaved in a wrong way, his life would be in danger.

Even Zhao Kuangyin, who is the emperor, will not be merciful even if he faces his own son, Zhao Kuangyin, because this kind of thing can never happen again in the Song Dynasty, and Zhao Kuangyin can't help it again and again .

"By the way, King Nishitama is here. You and him are old friends. It seems that something happened in Tubo. Now we are not able to deal with Tubo. After all, we have failed there once. Our soldiers It's not suitable for the climate there either."

Zhao Kuangyin is still wary of Tubo. After all, the climate in Tubo is very cold, and many soldiers of the Song Dynasty are not used to it. Because of Zhao Kuangyin's impulsiveness, the Song Dynasty directly lost a lot of soldiers. Tubo's hatred is to deal with the Khitan with all their strength, and Tubo can only try to appease them, and now is not the time to deal with them.

"Nishitama came to Bianjing again. It seems that something really happened there. I went to see him. Now Tubo really can't be messed up, but his senior brother has always been like Songtsengan back then. When cloth is in full bloom."

King Nishitama is an old friend of Zhao Xu, and even Zhao Kuangyin doesn't know how Zhao Xu knew him, but it seems that they are very good friends, and they also think that this relationship has only been established between Song Dynasty and Tubo for so long. No big military action, but today is different.

Nishi Tamar came to Bianjing again, and he didn't come in an official capacity, that is to say, he came in private. Zhao Xu had another bad feeling about what would make him come in person.

Daxiangguo Temple is the royal temple of the Song Dynasty and the number one temple in the world. It is even more famous than Shaolin Temple. King Nishitama is an eminent monk of Esoteric Buddhism. It is also possible to go to Daxiangguo Temple from Bianjing. But their branches are different.

When Zhao Xu came, Daxiangguo Temple had closed its doors to thank visitors, and all pilgrims were not allowed to go up the mountain. They said that there was a prosperous time in the temple, and visitors were not accepted for the time being, but they could not stop Zhao Xu from coming.

"What's going on? Why did the gate of the temple be closed? Didn't the Dharma King Nishitama come here today? Could something happen in the middle?" Zhao Xu asked a young novice monk.

"Your Highness is like this. King Nishitama came to Daxiangguo Temple to talk about Buddhist scriptures, but our Daxiangguo Temple, from the host to the elders, couldn't argue, so we had to close the gate of the temple."

The little novice said helplessly, after all, Daxiangguo Temple is a royal temple, if they have no face, then the whole Song Dynasty will lose face, and closing the temple gate is also a way, in order to preserve the face of Dasong and Daxiangguo Temple.

Zhao Xu shook his head immediately when he heard this. This Daxiangguo Temple is really stupid. It doesn't have the demeanor of a big temple at all. It's also for the sake of Da Song, can't you blame others?

This Nishi Tatama is also quite embarrassing. He came here to embarrass this group of great monks. Nishi Tatama is an eminent monk, but his weird theories and these orthodox monks really have no way to deal with him. This guy Did you come to Song Dynasty to embarrass these monks?
"When talking about Buddhism, I happen to be interested in listening to it. It's also my honor to hear the eminent monk's teaching. Let's lead the way." Zhao Xu wanted to hear what Nishi Tatama could say.

Zhao Xu walked outside the Daxiong Palace and heard Master Yanzheng from Daxiangguo Temple talking about Buddhism with Nishi Tatama. The leader is also dead, but at this time he doesn't seem to be having such a good time.

"Master Yanzheng, I dare to ask, how long do you usually spend in meditation?" This was the voice of Dharma King Nishitama.

"The Dharma king asked again, the poor monk is basically meditating except for three meals a day." Yanzheng proclaimed a Buddha's name.

"Oh, why did the master spend such a long time meditating?" Nishitama asked with doubts.

"A poor monk wants to become a Buddha."

"How can you become a Buddha if you just sit blindly?"

"Then how does the Dharma King know that meditation cannot become a Buddha? Or the Dharma King himself still becomes a Buddha?" Yanzheng is not a vegetarian, these monks have nothing to do all day long and just think about this or that every day. amazing.

"The poor monk doesn't dare, but the master can recognize what it is?" Nishi Tatama actually spoke Chinese, and he was very fluent.

"This is the wooden fish that the Fawang carried with him. I heard it was a gift from His Majesty the Emperor of Song Dynasty."

"Yes, this is what the Emperor Song gave to the poor monk." Nishi Tatama didn't say anything else, just picked up his wooden fish, and began to grind it on the ground, chanting the Buddha's name incessantly.

"Dharma King! What is the purpose of grinding wooden fish here?" Yanzheng asked puzzled.

"Haha! Master, don't you know, I'm here to make a mirror!"

Master Yanzheng felt amused when he heard it, and said, "My lord, how can this wooden fish be used as a mirror?"

How can a piece of wooden fish be ground into a mirror? This is not reasonable at all. No wonder Yanzheng and other monks find it funny.

At this time, Nishi Tatama sat down again, stopped the movements of his hands, then straightened his cassock and said:

"That's right! I can't make a mirror by grinding a wooden fish, so can you become a Buddha by sitting dry?"

Forehead?
All the people stopped talking. Although they felt that there was something wrong with it, they didn't know how to answer it. Could it be that they said it was two different things? A wooden fish is a wooden fish that cannot be a mirror.

But how do they explain how meditation can become a Buddha, and there is no precedent for meditation to become a Buddha. This brother debate is very famous in later generations, but at that time, bricks were ground into mirrors, and there were two well-known Zen masters .

Unexpectedly, in this time and space, Zhao Xu happened to hear it, and it seemed that they knew everything. Everyone in the hall shouted Amitabha, and they had nothing to say.

It was equivalent to admitting defeat, and they all praised in their hearts: "The Dharma King Nishitama really lives up to his reputation, and the Dharma is profound."

(End of this chapter)

Tap the screen to use advanced tools Tip: You can use left and right keyboard keys to browse between chapters.

You'll Also Like