Kowloon pull coffin

Chapter 326
The mob of the magic way is over, but the shock left in people's hearts has not subsided.The way of magic has changed. It used to be a simple lunatic, but now it is not only crazier than before, but also has crazy capital.

Above the East China Sea, I drew out the heroic sword and pointed it at the sky.Say to all living beings in the Three Realms and Six Realms: Anyone who violates my demon way will have an immortal spirit and immortality!

The battle of the Conferred Gods has not yet started, the human race is still alive, and the gods of heaven have not really participated in the battle.Under such circumstances, no one wants to fight the Mo Dao to the death and live, hurting muscles and bones, and going to war.

Not all of the 270 million people in the demonic army will go to the human world, the human race is still alive, and there is no room for so many people.After finishing the counting of troops at sea, the army temporarily retreated to Guixu.

The place where Guixu is located is too far away from the human world. The first thing we need to do is to open up the communication channel between the sea and the human world, build a sea base in the East China Sea, and wait for the chaos in the world to disappear before sending troops to the world.

Jiang Xueyang was thinking about the original Jin'ao Island, but I searched the whole Guixu and couldn't find the whereabouts of Jin'ao Island. In the end, it was Bei Mingxiu who found the sunken Jin'ao Island at the bottom of Beiming.

At the beginning of the Battle of the Conferred Gods, Jin'ao Island was the final battlefield, bearing the grievances of millions of dead souls, almost every inch of the land was soaked in blood.As a result, Jinao Island has changed from the ancestral home of the Demon Dao to the island of the undead. After flowing into Guixu, it was immersed in the Beiming Sea and could never be born again.

What's more, even if it can be found, there is no way to bring it out, because the gate of the Guixu boundary is limited, it is impossible to let Jin'ao Island be born, and none of us has such great magical powers to move Jin'ao Island.

"Xueyang, how did the Patriarch of the Demon Dao take Jinao Island out?" I asked.

"The Dao ancestor used the supreme supernatural power to capture Jin'ao Island into the entrance, and then released Jin'ao Island from the entrance." Jiang Xueyang said.

"My porch is also very big, but I don't know how to capture Jin'ao Island." I said.

"You have to incarnate into the Dao, and then use your natal soul as a sacrifice to the Alchemy Ao Island, and let the Jin Ao Island psychic. After the psychic, you can enter the entrance."

Incarnation into Tao is the ability of the peak of Tianzun, and a large island of the size of Jin'ao Island can only be sacrificed by the natal soul of the most powerful Taoist ancestor.

I don't have this ability, and neither do others in Modao.

The entrance of Tianzun is a small world, but this world is not connected with the human world, and will perish together with Tianzun's fall.Only the Taoist ancestor's entrance can survive the deity's demise, or it can become a world of its own, or it can be integrated with the main world.

The Kunlun Snowy Secret Realm and the Southern Xinjiang Hundred Thousand Great Mountains were all left by Daozu-level masters. Ordinary Tianzun will return to dust and dust after death, and nothing will be left behind.

Profound entrances are not exclusive products of the Taoist practice system, and ancient gods and demons also have their own profound entrances.Yanhua once told me that her entrance is a part of the ancient underworld, where the bones are like a mountain of resentful spirits, the sky and the ground are gray, without a trace of color.

Guixu is too far away from the human world. With my cultivation level, it takes a day to fly in the sky, so it is inconvenient to march.

Without Jinao Island, the Demonic Dao must establish a communication channel with the human world, which requires us to establish a sea base in the sea area near the human world in the endless sea.

This important task was handed over to Xue Yang, to find suitable islands in the East China Sea for the Dao of Demons to gain a foothold in, and use the resources in the Guixu to reclaim the sea and build land to build giant warships.

Demons are safe at sea, and the souls of Beiming Sea are the undeserved overlords in the water. Unless the gods of heaven and gods participate in the battle, no matter whether humans or immortals, or ghosts or ghosts, it is impossible to compete with the demons at sea.

Under the current fighting situation, Jiang Xueyang can build a sea base for Mo Dao with peace of mind.

And in the next period of time, Jiang Xueyang will give full play to the power of her excellent magic circle, use the power of moving mountains and reclamation, and connect seven unnamed islands in the East China Sea in parallel to build a huge mobile sea base, named the Big Dipper Garden of Stars.

The establishment of the Garden of Big Dipper Stars marked that Mo Dao was ready for the Battle of the Conferred Gods.

In the next few years, Guixu's elite combat power gradually shifted to the Garden of Stars, and Jiang Xueyang also set up a powerful Big Dipper Array in the Garden of Stars.

As for Guixu, it was regarded as the hometown and homeland by Guixu demon disciples and later human demon disciples, and all efforts were made to protect this homeland.

A boundary gate alone cannot withstand the powerful invasion of the six major forces of the three realms, not to mention the limited opportunities in the ruins. The price of living in a corner is that the combat power is out of touch with the world and leads to defeat.

You must know that combat power exists for battle, and there is nothing that can quickly increase the level of combat power than fighting.

Although there were many casualties in the Battle of the Conferred Gods, it also contributed to how many heavenly lords proclaimed the Tao and how many gods ascended to the throne afterwards, otherwise it would not be called the Battle of the Conferred Gods.

……

It is often said to enter the human world, but since the return of the devil, we have never really set foot in the human world.

The Rebellion of Wild Immortals outside the Pass and the Battle of the Yin Mountains are not purely human, nor are the Hundred Thousand Mountains in Southern Border.It's not just that I don't have a deep understanding of the world of magic, but even the entire Taoist sect and even the gods and gods lack understanding of the current human world.

At the end of 3000, the gods of the three worlds have lost touch with the world.

There are people between heaven and earth, and the fallen humanity cannot conceal the greatness of the human race.

Legend has it that human beings have 500 years of self-cultivation, so all mountain spirits, wild monsters, and monsters will eventually choose to transform into human forms to practice.

The wisdom of the human race in the civilized era allows the human race to master the ability to embrace the moon in the nine heavens in addition to practicing. The research and development of large-scale strategic weapons can also allow the human race to display the power of the gods.

This is also the reason why the two ways of humans and immortals have to fight in a place outside the ancient secret realm, because no one dares to break with the human race head-on, including the Yin Division, who can't afford the consequences of tearing their face with the human race.

In the era of overthrowing all monsters, ghosts and snake gods, the gods of the nine heavens and ten earths were all strongly suppressed by the power of the human race, and all people had to give way to it.

As for the Wild Immortal Rebellion and the Yinshan Catastrophe, including the Southern Xinjiang Kongmingshan Catastrophe, the Dharma-ending Era had not yet ended, and the high-ranking human races were unwilling to use human troops to participate in the war, so they pretended to be karate and magic.

But now that the Dharma-ending Era is over, the human race has no way to continue to deny the existence of gods and aliens. While admiring and worshiping them, they also maintain due vigilance.

This is the value of the human aura. As long as the human aura is still there, the human race will continue to maintain a sense of independence, and there will be no great chaos in the hinterland of the world.

But the fate of the human race will not always exist, because people's hearts are weak, and mysterious worship is one of the bad habits of human beings, and they are full of curiosity about things they don't understand.

This will make people blindly fall into the worship of ghosts and gods. When the worship turns into belief, the human race will lose their sense of independence and turn to ghosts and gods for help in everything.

Just like what Li Shangyin said in his poem: "Poor night, empty seats, don't ask the common people, ask ghosts and gods."

At this time, the vitality of the human race will gradually disappear.As the old saying goes, no powerful weapon can make a weak coward a hero.

Once the vitality of the human race is out of control, when the gods and demons are dancing wildly, it will be the day when the battle of the gods will be staged. At that time, there will be no taboos for the gods and gods to take action.

However, it's still too early to talk about this, because the human spirit will not get out of control in a short time.Not long after the gods entered the world, the struggle between humans and immortals has just begun.

……

This time our magic way entered the WTO, we should not have too many people in the early stage, first of all we must have a comprehensive understanding of the human world.Understand the current situation of the human race in the Dharma-ending Era, the power of belief of the gods in the world, the power of the underworld in the world, etc.

In addition, there are countless hostile forces in the world of magic, such as hidden sects, remnants of Yinshan Dharma, remnants of wild immortals, etc.These people will not tolerate the entry of demons into the world, and we will not allow them to continue to cause disasters in the world.

As for the great enemy of Yin Division, Mo Dao Donghai Liangjian is specially targeting them.Before the vitality of the human race dies, the Yin soldiers and ghosts will come and bury as many as they want, and will accompany them to the end.

What the Yin Division plots is the entire human world, even if Zhou Qi has some brains, he can't be the first to initiate a decisive battle with the Demon Dao.

In the end, it was decided that the demonic army would continue to stay at sea and in Guixu, follow Jiang Xueyang and Feng Shiba to build a sea base, Yuanfeng Patriarch Shi Xi and Guixu Demonic Ancestral Court.

First, arrange for a group of Celestial Warlords to bring a total of [-] Guixu prehistoric human race disciples into the world to observe human conditions, search for the ancient places of the Demonic Dao, and experience each other by the way.After finding out the situation in the world, continue to arrange for disciples of the magic way to enter the world and spread the teachings.

The [-] prehistoric human race disciples who entered the WTO this time include leaders from all over the prehistoric human race. The human world is too strange to them, and it was once a dream they longed for but out of reach.Now that the team has the opportunity to enter the world with the Tianzun generals, their mood is the most exciting.

During the journey in the world, the hinterland of the Central Plains is headed by Peacock Mingwang and his wife. At the same time, I will stay in the Central Plains and contact with the forces of various parties.

Southern Xinjiang is handed over to Jian Jia and Liu Zhirong. The [-] mountains in southern Xinjiang are the hometown of Jian Jia, and she really wants to take this opportunity to go back to the Enchanted Demon Entrance and pay homage to the Wanmo Temple.

The western region is led by the two gods of death, and the south is handed over to Ali and Aofeng.

The northern land outside the pass is handed over to Bei Mingxiu and Liu Fengshuang. At present, there are nearly [-] members of the Qingqiu Fox Clan staying in the cold desolation. Bei Mingxiu took the dragon soul and leaned on the flag to accompany Liu Fengshuang back to his hometown, and took them into the market.

Bei Mingxiu seems to be alone, but in fact, the dragon soul relies on the flag to hide an army of 40 dead souls from the magic way, including the Beiming sea beast souls of the four great heavenly gods.

The outside of the pass used to be the territory of the Demonic Dao, and today I still want the Demonic Dao to regain the outside of the Pass, so I sent Bei Mingxiu with the entire army of the Demonic Dao's dead souls.

Not for anything else, just because the bones of my demonic heroes are buried in Xiaobai Mountain.

Under the stele of heroes and heroes, my mentor and relatives are also buried.

Liu Hechou and Feng Lingyue, every time I think of them, endless sadness wells up in my heart.

In addition to the Qingqiu Fox Clan in the cold and desolate, there are also Ali's clansmen in the secret realm of the Kunlun Snow Region. Their living conditions are even worse. It has been more than ten years since I entered the secret realm last time, and I don't know how many of them there are. survive.

Immortal Dao and Demon Dao are strangers now, and if I want to take them out of the Snowy Secret Realm, unless I personally go to Kunlun in the name of the Patriarch of Demon Dao.

Before going to Kunlun, I have to go back to my hometown first.

It has been 15 years since I went home last time. The tree wants to be quiet but the wind keeps blowing, and the child wants to support but the relatives are not there.

The heavy weight of the soul-calling banner oppresses my heart day and night, but my heart has never forgotten the family affection in my blood and the kindness of my parents in nurturing.

(End of this chapter)