The Phoenix Comes to the World: The Peerless Abandoned Concubine
Chapter 282 Leaving in the dark night
Chapter 282 Leaving in the dark night ([-])
Ye Qingge took He Wuhuan out of the cannibal's camp with great difficulty, and finally walked into the formation. Ye Qingge glanced at He Wuhuan. Anyway, Ye Qingge didn't understand these things at all. Qing Ge just read the information about formations in some books.
Ye Qingge also took over some formations before, but those formations were very simple. Compared with the formation he entered now, those formations were not worth mentioning at all.
Now the surrounding area has become completely dark, but He Wuhuan has nothing to say. Anyway, from the moment the Ye Mingzhu disappeared, his world was already in darkness, but Ye Qingge is different. Seeing things in the dark is like daytime, but now there is darkness in front of him, it should be that he has entered a formation and dare not take a step forward.
"Why don't you leave?" He Wuhuan was wondering if he had encountered some trouble, otherwise why would Ye Qingge stop suddenly.
Ye Qingge glanced at the large black area around him and couldn't see anything. It seems that if he guessed right, he must be in trouble.
"We should have walked into a formation now, and the surroundings are pitch black. Do you know how to untie this formation?"
After hearing this, He Wuhuan asked Ye Qingge to explain the specific content of this formation, but Ye Qingge really didn't know how to describe it, because it was pitch black all around, and he couldn't see anything. a decoration.
He Wuhuan thought for a while, and the formations used by ordinary people should be the techniques of the five elements.Then you should try it according to the principles of the five elements, and see if you can think of a way to crack it.
Principles of Yin-Yang and Five Elements Yin-Yang and Five-element Theory of Yin-Yang and Five-element
The Five Elements Theory believes that everything in the universe is composed of the movement (movement) and changes of five basic substances: wood, fire, earth, metal, and water.It emphasizes the overall concept and depicts the structural relationship and movement form of things.If yin and yang are an ancient theory of the unity of opposites, then the five elements can be said to be a primitive general system theory.
Of course, Ye Qingge's mind is not idle. It is impossible to pin all his hopes on the kid in front of him to appreciate him. He also had experience in politics and law last time. Looking back now, there are some points of knowledge that are interlinked. For example, the "Nei Jing" applied the theory of the five elements to medicine, which played an important role in promoting the study and collation of a large amount of clinical experience accumulated by the ancient people and the formation of a unique theoretical system of traditional Chinese medicine.Yin and Yang refer to two forces that are both opposite and interrelated in everything in the world.From the previous description, we can already understand that yin and yang are originally contained in qi.One Qi prevails, Wuji and Taiji, the movement and stillness of Taiji produce Yin and Yang, and Yin and Yang promote the movement and change of the world and every thing in it.The five elements are categories used to summarize several basic elements in the world.They are named after wood, fire, earth, metal, and water, but they don't just refer to these specific things themselves, but use them as a basic framework, or use them as a thinking model to divide all phenomena into five basic categories.The five elements are the basic elements of the world.The theory of yin and yang originated in the Xia Dynasty, which is the source and foundation of ancient Chinese philosophy.The view of the unity of opposites in today's materialist dialectics is consistent with the theory of yin and yang.The principles of Yin-Yang theory are widely used in every field of social life, and people apply them unconsciously.
Yin and yang include the five elements, and the five elements contain yin and yang. Everything in the universe can be divided into two categories according to their attributes, yin and yang. "Yang" has the characteristics of vigorous, upward, hair growth, display, outgoing, stretching, bright, active, active, etc.; feature.I have the duality of yin and yang in any specific matter.That is, there is yang within yin, and yin within yang.
No huge thing can escape the category of yin and yang, and any tiny thing has two aspects of yin and yang. Yin and yang can be transformed into each other under certain conditions. The phenomenon that things must be reversed is a manifestation of the transformation of yin and yang.
Everything in the universe, according to its characteristics, can be systematically divided into five categories: "metal", "wood", "water", "fire" and "earth".These five types of things are collectively called the five elements.Metal, wood, water, fire, and earth do not refer to five specific single things, but an abstract summary of five different attributes of everything in the universe. One should fully understand the true connotation of the five elements.
There is a relationship of mutual generation and mutual restraint among the five elements. Sheng and restraint are two aspects of contradiction, that is, the two aspects of yin and yang.Intergeneration and mutual restraint are the universal law of things, and they are two inseparable aspects inside things.Life and restraint are relative, without birth, there is no restraint; without restraint, there is no birth.If there is life without restraint, things will develop endlessly and go to extremes, causing things to go against their extremes, from good to bad;
In the contradiction between opposition and unity of birth and restraint, whether it is excessive birth or restraint, the relative balance or unity will be broken due to the opposition, and things will develop in one direction.In order to maintain a relative balance, life and restraint must check each other.When they cannot restrain each other, the balance is broken, and then things will undergo new changes.
But for a person like Ye Qingge who can only get things on paper, it is impossible to put all the theories on paper into practice.What is done on paper is superficial, and I know that this matter needs to be practiced, but the problem now is that I don’t know how to practice it.
"Do you know how to get there?" In desperation, Ye Qingge still had no choice but to pin his hopes on this little boy. After all, he had searched his mind and still only knew some theoretical knowledge. used for practice.
He Wuhuan lowered his head and didn't speak. Of course he was also thinking about these things. The most advantageous stronghold of the five elements technique is the mutual restraint of the five elements. As long as they find out the method of mutual restraint between them, the formation of the five elements can be broken.But it's still not clear what kind of mutual restraint method they are using in the formation they are currently in.
Aquatic wood, wood generates fire, fire generates soil, native gold, gold generates water.
Water overcomes fire, fire overcomes metal, metal overcomes wood, wood overcomes earth, and earth overcomes water.
He Wuhuan has known this relationship of mutual generation and restraint for a long time, but now there are some other factors that need to be determined, otherwise it is impossible to escape the formation only by relying on the mutual generation and restraint of the five elements.There are also celestial stems and earthly branches and yin and yang.He Wuhuan closed his eyes, searching in his mind what he had read in books before.
Heavenly Stems: A, B, C, D, E, He, Geng, Xin, Ren, and Gui.
Dry in cloudy days: B, D, Ji, Xin, Gui.
Yang Tiangan: A, C, E, G, Ren.
Earthly Branches: Zi, Chou, Yin, Mao, Chen, Si, Wu, Wei, Shen, You, Xu, Hai.
Yang Dizhi: Zi, Yin, Chen, Wu, Shen, Xu.
Yin Earthly Branches: Chou, Mao, Si, Wei, You, Hai.
Ye Qingge was getting a little impatient. If too much time was spent in this formation, after dawn, those people would find that they had left, and they would still use this method to catch them back.
They had wasted too much time opening the lock. If they were still trapped in this formation, it would not be so easy to escape.
"Did you think of any good way to get out? What do you mean by not talking?"
(End of this chapter)
Ye Qingge took He Wuhuan out of the cannibal's camp with great difficulty, and finally walked into the formation. Ye Qingge glanced at He Wuhuan. Anyway, Ye Qingge didn't understand these things at all. Qing Ge just read the information about formations in some books.
Ye Qingge also took over some formations before, but those formations were very simple. Compared with the formation he entered now, those formations were not worth mentioning at all.
Now the surrounding area has become completely dark, but He Wuhuan has nothing to say. Anyway, from the moment the Ye Mingzhu disappeared, his world was already in darkness, but Ye Qingge is different. Seeing things in the dark is like daytime, but now there is darkness in front of him, it should be that he has entered a formation and dare not take a step forward.
"Why don't you leave?" He Wuhuan was wondering if he had encountered some trouble, otherwise why would Ye Qingge stop suddenly.
Ye Qingge glanced at the large black area around him and couldn't see anything. It seems that if he guessed right, he must be in trouble.
"We should have walked into a formation now, and the surroundings are pitch black. Do you know how to untie this formation?"
After hearing this, He Wuhuan asked Ye Qingge to explain the specific content of this formation, but Ye Qingge really didn't know how to describe it, because it was pitch black all around, and he couldn't see anything. a decoration.
He Wuhuan thought for a while, and the formations used by ordinary people should be the techniques of the five elements.Then you should try it according to the principles of the five elements, and see if you can think of a way to crack it.
Principles of Yin-Yang and Five Elements Yin-Yang and Five-element Theory of Yin-Yang and Five-element
The Five Elements Theory believes that everything in the universe is composed of the movement (movement) and changes of five basic substances: wood, fire, earth, metal, and water.It emphasizes the overall concept and depicts the structural relationship and movement form of things.If yin and yang are an ancient theory of the unity of opposites, then the five elements can be said to be a primitive general system theory.
Of course, Ye Qingge's mind is not idle. It is impossible to pin all his hopes on the kid in front of him to appreciate him. He also had experience in politics and law last time. Looking back now, there are some points of knowledge that are interlinked. For example, the "Nei Jing" applied the theory of the five elements to medicine, which played an important role in promoting the study and collation of a large amount of clinical experience accumulated by the ancient people and the formation of a unique theoretical system of traditional Chinese medicine.Yin and Yang refer to two forces that are both opposite and interrelated in everything in the world.From the previous description, we can already understand that yin and yang are originally contained in qi.One Qi prevails, Wuji and Taiji, the movement and stillness of Taiji produce Yin and Yang, and Yin and Yang promote the movement and change of the world and every thing in it.The five elements are categories used to summarize several basic elements in the world.They are named after wood, fire, earth, metal, and water, but they don't just refer to these specific things themselves, but use them as a basic framework, or use them as a thinking model to divide all phenomena into five basic categories.The five elements are the basic elements of the world.The theory of yin and yang originated in the Xia Dynasty, which is the source and foundation of ancient Chinese philosophy.The view of the unity of opposites in today's materialist dialectics is consistent with the theory of yin and yang.The principles of Yin-Yang theory are widely used in every field of social life, and people apply them unconsciously.
Yin and yang include the five elements, and the five elements contain yin and yang. Everything in the universe can be divided into two categories according to their attributes, yin and yang. "Yang" has the characteristics of vigorous, upward, hair growth, display, outgoing, stretching, bright, active, active, etc.; feature.I have the duality of yin and yang in any specific matter.That is, there is yang within yin, and yin within yang.
No huge thing can escape the category of yin and yang, and any tiny thing has two aspects of yin and yang. Yin and yang can be transformed into each other under certain conditions. The phenomenon that things must be reversed is a manifestation of the transformation of yin and yang.
Everything in the universe, according to its characteristics, can be systematically divided into five categories: "metal", "wood", "water", "fire" and "earth".These five types of things are collectively called the five elements.Metal, wood, water, fire, and earth do not refer to five specific single things, but an abstract summary of five different attributes of everything in the universe. One should fully understand the true connotation of the five elements.
There is a relationship of mutual generation and mutual restraint among the five elements. Sheng and restraint are two aspects of contradiction, that is, the two aspects of yin and yang.Intergeneration and mutual restraint are the universal law of things, and they are two inseparable aspects inside things.Life and restraint are relative, without birth, there is no restraint; without restraint, there is no birth.If there is life without restraint, things will develop endlessly and go to extremes, causing things to go against their extremes, from good to bad;
In the contradiction between opposition and unity of birth and restraint, whether it is excessive birth or restraint, the relative balance or unity will be broken due to the opposition, and things will develop in one direction.In order to maintain a relative balance, life and restraint must check each other.When they cannot restrain each other, the balance is broken, and then things will undergo new changes.
But for a person like Ye Qingge who can only get things on paper, it is impossible to put all the theories on paper into practice.What is done on paper is superficial, and I know that this matter needs to be practiced, but the problem now is that I don’t know how to practice it.
"Do you know how to get there?" In desperation, Ye Qingge still had no choice but to pin his hopes on this little boy. After all, he had searched his mind and still only knew some theoretical knowledge. used for practice.
He Wuhuan lowered his head and didn't speak. Of course he was also thinking about these things. The most advantageous stronghold of the five elements technique is the mutual restraint of the five elements. As long as they find out the method of mutual restraint between them, the formation of the five elements can be broken.But it's still not clear what kind of mutual restraint method they are using in the formation they are currently in.
Aquatic wood, wood generates fire, fire generates soil, native gold, gold generates water.
Water overcomes fire, fire overcomes metal, metal overcomes wood, wood overcomes earth, and earth overcomes water.
He Wuhuan has known this relationship of mutual generation and restraint for a long time, but now there are some other factors that need to be determined, otherwise it is impossible to escape the formation only by relying on the mutual generation and restraint of the five elements.There are also celestial stems and earthly branches and yin and yang.He Wuhuan closed his eyes, searching in his mind what he had read in books before.
Heavenly Stems: A, B, C, D, E, He, Geng, Xin, Ren, and Gui.
Dry in cloudy days: B, D, Ji, Xin, Gui.
Yang Tiangan: A, C, E, G, Ren.
Earthly Branches: Zi, Chou, Yin, Mao, Chen, Si, Wu, Wei, Shen, You, Xu, Hai.
Yang Dizhi: Zi, Yin, Chen, Wu, Shen, Xu.
Yin Earthly Branches: Chou, Mao, Si, Wei, You, Hai.
Ye Qingge was getting a little impatient. If too much time was spent in this formation, after dawn, those people would find that they had left, and they would still use this method to catch them back.
They had wasted too much time opening the lock. If they were still trapped in this formation, it would not be so easy to escape.
"Did you think of any good way to get out? What do you mean by not talking?"
(End of this chapter)
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