the heavens
443
Chapter 443 Yuanshen Travels
Pangu Continent, Human Palace.
There are countless heavens, countless romantic figures, and endless life styles.
Lu Fengqiu, who claimed to be in seclusion, finally opened his eyes.
He turned into a gibbon monkey with a ray of origin, and at the same time realized the life in two states of Buddha and demon.
Although a Buddha does not become a Buddha, a demon does not become a demon, and the arm-armed ape he transformed is not so pure, but he has experienced everything that should be experienced.
People, immortals, Buddhas, demons and ghosts, he just hasn't experienced ghosts.
However, the sky is infinite and the earth is vast.
Lu Fengqiu didn't intend to understand how ghosts are.
His sacred heart is impeccable, restraining all evil spirits.
If you want to become an incarnation and practice the way of ghosts, you can only cultivate nondescript, and finally achieve righteousness.
Hundreds of millions of kalpas practiced, but they were all practicing mind in the world of mortals.
However, the retreat is not over yet.
Lu Fengqiu needs to use the illusion of retreat to see who is a human and who is a ghost in the imperial palace.
However, Lu Fengqiu did not rest, his primordial spirit left his body and began to travel around the Pangu Continent.
The Pangu Continent was vast and boundless, but after experiencing the Innate God War and the previous two immeasurable calamities, it has already shown signs of decline.
This kind of sign can be felt by the creatures who have reached the Daluo Golden Immortal or the Taiyi Golden Immortal.
It is an indisputable fact that no matter how glorious the Pangea Continent was, it is now going downhill.
A broken mirror cannot be reunited, especially in a place of origin of the universe that is difficult to repair like Pangea.
Even if it is the real resurrection of Pan Gu, it will not be able to restore Pan Gu Continent to its original state.
In Pangu Continent, there is a murder in the way of heaven.
The time between the first immeasurable calamity and the second immeasurable calamity is not too long.
But the time between the third immeasurable calamity and the second immeasurable calamity is much longer than the former.
Since the end of the third immeasurable calamity, the length of time has already exceeded the interval between the outbreak of the first two calamities.
It is enough to show that the growth rate of the gods in Pangu Continent is rapidly slowing down.
The top powerhouses are constantly decreasing.
At the beginning of the universe, the Pangu Continent was really full of Luo Taiyi, and golden immortals were not as good as dogs.
Zhou Tian Xingdou's big formation requires 360 five big Luo Taiyi to press the formation.
For every force worthy of its name, at least one Da Luo Taiyi sits in command.
The number of the famous great power, Da Luo Taiyi, is at least hundreds.
At that time, in the Pangu Continent, there were too many people with the combat power of Da Luo Taiyi.
The battle of innate gods caused a large number of innate and acquired gods to fall.
After two immeasurable calamities, a large number of powerful people fell.
Every one of the ancient gods who have survived from that era to the present is simple and easy.
So far, many ancient gods still believe in the law that life is like ants, and killing is justified.
What's more, after the emergence of artificial humans, these ancient gods looked down on the human race that reproduced as quickly as ants.
But it is precisely because of the rapid reproduction of the human race that it has the status of the human race.
In the multiverse, there are 99 saints.
However, when Lu Fengqiu became a saint, these 99 saints only reached 66.
Among the 66 saints, there are six saints who belong to the oldest wave. They are Taishang Laojun, Yuanshi Tianzun, Tongtian Jiaozhu, Jieyin, Zhunti, and Nuwa.
These six saints were sanctified very early, before the congenital war.
After the Congenital God War, Fuxi opened the sky with a painting and became a saint first.
The Queen Mother of the West turned the silver hairpin into the Milky Way, and followed Fuxi to become a saint.
However, in the final analysis, these saints were sanctified gods after the opening of heaven.
In the true sense, the saints of the human race also count Sui Huang and Yan Huang.
These three people are the saints in the true sense of the human race, each occupying the position of a saint.
Although Sui Huang disappeared for countless years, as long as there is still the imprint of his primordial spirit in the Dao of Heaven, it cannot be said that Sui Huang has fallen.
What's more, it's not easy for a person who can become a saint to die, immortal, immortal, immortal, not an empty talk.
But where did Suihuang go?
This is something that Lu Fengqiu must figure out.
Suihuang is not only the first generation owner of the Human Palace, but also the first sage of the human race. He is of great significance to the human race.
As the successor of the Imperial Palace, Lu Fengqiu must find out the truth.
Not only to give an explanation to himself, but also to give an explanation to the many followers of the palace.
However, Lu Fengqiu has no clue about this matter for the time being.
He planned to visit Fuxi and Nuwa in person, and learn about the events before and after Suihuang's disappearance.
Another thing is to check the relevant files in the imperial palace.
There are people who specialize in recording historical facts in the Human Palace. Major events like Suihuang's disappearance must be recorded in the records.
But it's not certain how many clues there are.
In addition to these saints, there were also strong men in the former Lich clan who could match the combat power of the saints, but the strong men of these two clans are now dead in name only. Although they are still alive, their influence and combat power are not as good as before. .
The remaining saints are all over the multiverse, from the beginning of the multiverse to the present, except for Pangu Continent, the origin of the universe, among the nine inner universes, each inner universe has at least A saint sits.
Among them, the first inner universe has the most saints.
The farther in the future, the fewer saints accounted for.
Lu Fengqiu understood why Patriarch Bodhi chose to escape to the edge of the ninth inner universe.
One reason is that the Ninth Inner Universe is very far away from the Pangea Continent.
Even Haotian would not notice it.
The second reason is that in the Ninth Inner Universe, only three saints have appeared so far.
The number of saints that can be accommodated in an inner universe is about nine, but it does not mean that nine saints can really be born in an inner universe.
The sage limit of the multiverse is 99.
If the number of saints exceeds this upper limit, it will lead to the arrival of the great nirvana.
The fruit of sainthood is rare, but as long as the multiverse continues to evolve infinitely, this day will definitely come.
This is an inevitable result.
At that time, it is uncertain whether the 99 saints will join forces to kill the appearance of the hundredth saint for the continued existence of the multiverse, or directly restart the universe.
However, judging from the current situation, it is most likely that some saints agree and some saints disagree.
There are always people who hold opposing views, and it is impossible for all saints to have the same goal.
Of course, the nine inner universes are not the limit.
The nine inner universes are collectively referred to as the outer universe.
However, if there is a living being in the outer universe who is sanctified first, then the category of the universe sanctified by that living being will be classified as the tenth inner universe.
In other words, only the region of the universe where saints are born can be qualified to be classified into the category of the inner universe.
Moreover, once sanctified, it will inevitably receive the attention of all saints in the multiverse.
Haotian is the incarnation of the Dao of Heaven in the Pangu Continent. Although he does not have the title of a saint, he has the strength to be comparable to a saint.
This is also the reason why the Heavenly Court is becoming more and more powerful.
If Patriarch Bodhi can become holy in the ninth inner universe, then his traces will be exposed in front of Haotian.
Of course, once Patriarch Bodhi becomes holy, Haotian will have nothing to do with him.
At that time, whether there will be a big war is really uncertain.
Lu Fengqiu Yuanshen traveled to Pangu Continent firstly to learn about some things, and secondly to see some famous forces in Pangu Continent.
He first went to the Nether Blood Sea near Six Paths of Samsara.
Patriarch Styx was in this dark sea of blood. Ancestor Styx fought with Tathagata Buddha back then. It is said that he was seriously injured. After that battle, he seldom showed his face.
Lu Fengqiu Yuanshen came here and did not disturb any living beings.
He just watched from afar.
The ancestor of Styx evolved into the Asura clan, and in the Asura clan, there are four major disciples, namely Zizai Tianbo Xun, Lust Heaven, Brahma, and Shiva.
These four disciples spread Taoism widely in the multiverse, and are the four great patriarchs of the magic way.
Therefore, although Patriarch Styx was defeated by Tathagata Buddha, Patriarch Styx still had a great influence.
In the multiverse, buddhas and demons are often referred to as two sides of one body.
That is because Tathagata has a great enmity with Styx, and because the Buddhist sect headed by Tathagata wants to occupy the six reincarnations and subdue the Asura clan.
For Patriarch Styx, this is really a great shame and humiliation.
Therefore, the devil is always thinking of eroding Buddhism and destroying the Buddhist world.
And the Buddha sharpens the Buddha's heart and nature with the demons.
Lu Fengqiu waited and watched in front of the Nether Blood Sea, and then went directly to Six Paths of Reincarnation.
Among the six realms of reincarnation, there are hells set up by the Heavenly Court, guarded by the Ksitigarbha King leading Buddhist disciples, and the remnants of the Empress Empress of Earth.
There are many things involved in the Six Paths of Reincarnation, and there are more forces involved.
In the old days, Emperor Dongyue was in charge of reincarnation under Empress Empress Dowager, but after the third immeasurable calamity began, the main body of the six reincarnations was occupied by the heavens, and Haotian canonized the top ten Yamas to be in charge of the underworld.
Emperor Dongyue is a member of the Taoist sect, and Emperor Dongyue lost control of the six realms of reincarnation, which also represented the beginning of the dispute between Buddhism and Taoism.
Lu Fengqiu glanced at the Six Paths of Reincarnation and sensed a treasure hidden in the underworld.
That treasure contains great merit and is called the Book of Life and Death.
Books from Heaven, Books from Earth, and Books from Man are all innate spiritual treasures.
The book of life and death is the book of people.
The monks who have not yet entered the quasi-sage in the Pangu Continent are all listed in the book of life and death. This treasure controls the life and death of all living beings in the world, and its power is astonishing.
The heavenly court can firmly occupy the initiative of the six reincarnations, and holding the book of life and death is a very important reason.
However, Lu Fengqiu just took a look, and left the Six Paths of Samsara directly.
Lu Fengqiu's trip this time was just to watch, and he didn't want to disturb any living beings.
He needs to have a concrete understanding of all the forces in Pangu Continent.
After leaving the six realms of reincarnation, Lu Fengqiu traveled to many places. He went to the Earth Immortal Realm and traveled among the four major continents.
After the Innate God War, the Pangu Continent was roughly divided into four major domains, southeast, northwest, and three realms of heaven, earth, and human. The six realms of reincarnation formed a realm of their own.
This fairy world is considered the most famous one.
There are not a few people with great supernatural powers in the world of earth immortals, and the most famous one is Zhen Yuanzi, the ancestor of earth immortals.
As the master of the Earth Immortal, Zhen Yuanzi possessed such innate treasures as the Earth Book.
It is also an important figure in Pangu Continent.
In the past, the Heaven Realm, the Four Great Realms, the Earth Immortal Realm and the Human Realm were closely connected, but they were shattered after the first immeasurable calamity, and the Four Great Realms were separated from the Three Realms of Heaven, Earth and Man.
In the past, the four major gods occupied the four domains. Originally, the four major domains were very brilliant, but later many descendants of the four major gods gradually left the Pangu Continent and went to the first inner universe.
The four domains gradually declined.
However, there are still many ancient powers remaining in the four major domains.
In addition to the Three Imperial Palaces, there are Daluo Mountain, Kunlun Mountain, Penglai Island and other places. Even the Lingshan of the Western religion is also in the far west of the Four Domains.
Haotian leads the gods to live in the heaven, and ordinary people can't go there.
When he arrived at the Earth Immortal Realm, Lu Fengqiu still didn't alarm anyone.
After some traveling, he went to the human world.
The human world is divided into nine states, and the human world today is somewhat different from the human world that Lu Fengqiu knew.
What makes Lu Fengqiu interesting is that the main body of the land of Kyushu is occupied by the five great dynasties.
In the world of Kyushu, although there are many countries, the main body is still the five great dynasties, including technological civilization and Shinto civilization.
The first is the Great Qin Dynasty, which occupied the three states in the land of Kyushu.
The second is the Han Dynasty, which occupies the two states of Kyushu.
The third is the Dao Song Dynasty, a state that occupies the land of Kyushu.
The fourth is the Tianyuan Holy Dynasty, which occupies the two states of Kyushu.
The fifth is the Ming Dynasty, which occupies a state in the land of Kyushu.
Among the five major civilizations, only the Han Dynasty was dominated by the Shinto civilization, and the other four divine dynasties were both Shinto civilization and technological civilization, but the emphasis may be different.
These five major civilizations have multiplied in the world of Kyushu for countless years.
The land of Kyushu is different from each other, namely Jizhou, Yanzhou, Qingzhou, Xuzhou, Yangzhou, Jingzhou, Yuzhou, Liangzhou, and Yongzhou.
Lu Fengqiu first went to Yongzhou where the Great Qin Dynasty was located.
The founder of the Great Qin Dynasty was the First Emperor Yingzheng.
But the first emperor Yingzheng called himself Zulong back then, he was unwilling to submit to Haotian, and led a hundred thousand troops to rebel against the Heavenly Court. Haotian had already suppressed him in Jiuyou for many years. on one's last legs.
But even so, the Great Qin Dynasty still occupies the three states of Kyushu.
The other four great dynasties are just the sequence of dynasties under the destiny and added by fate.
Although the world of Kyushu is occupied by the five major Shinto civilizations, it is surprisingly stable and peaceful, and there are almost no large-scale wars.
There is also no friction between countries.
To Lu Fengqiu, it felt like a jar of stagnant water.
Lu Fengqiu took a tour of Yongzhou. The scenery of Yongzhou was not much different from the Qin Dynasty he had seen before. The only difference might be that the quality of life of the people in the Great Qin Dynasty was no different from that of ordinary people in the modern civilization of the earth.
From the perspective of food, clothing, housing and transportation, they are not much different.
Although it is a Shinto civilization, not all ordinary people can practice. Ordinary people who can practice are geniuses who are unique in a million. Ordinary people's lives are very ordinary.
It can be seen that scientific and technological civilization has been promoted to a certain extent in the Great Qin Dynasty.
After leaving Yongzhou, Lu Fengqiu went to Jingzhou where the Han Dynasty was located.
The Great Han Dynasty is a pure Shinto civilization, without any sense of technology.
The basic necessities of ordinary people are just like the real ancient civilization. In terms of the convenience of basic necessities, they are far inferior to the Great Qin Dynasty.
The founding emperor of the Han Dynasty was Liu Bang, who was the son of heaven, and he had already ascended to the heaven. It can be seen that the influence of the heaven is very large in Jingzhou, and the theory of fate is very popular in the Han Dynasty.
Arriving in Yangzhou, where the Dao Song Dynasty was located, was the most pleasant surprise for Lu Fengqiu. Yangzhou's technological development has reached a very high level.
Ordinary people can drive a car that can fly to the sky. This kind of flying car is a fusion of technology and Taoism, which greatly facilitates ordinary people's travel, and the price is not expensive, and ordinary families can afford it.
The degree of development of the Dao Song Dynasty civilization is much higher than that of the Great Qin Dynasty.
The Daoist sect had a very important influence in the Dao Song Dynasty, and everyone in the whole country believed in it.
After leaving Yangzhou, Lu Fengqiu went to Jizhou where the Tianyuan Holy Dynasty was located.
There is nothing extraordinary about Jizhou, it is ordinary and mediocre, and the degree of civilization development is probably a little worse than that of the Great Qin Dynasty.
If there is any difference, it is that more than half of the people in the Tianyuan Sacred Dynasty are blond and blue-eyed. It is said that the first emperor of the Tianyuan Sacred Dynasty was the reincarnation of a demon, which has something to do with Zizai Tianboxun, a disciple of the ancestor Minghe.
Immediately afterwards, Lu Fengqiu went to Qingzhou, where the Great Ming Dynasty was located.
The development of the Ming Dynasty's technological civilization is almost comparable to that of the Dao Song Dynasty.
However, unlike the Dao and Song Dynasties, the Shinto civilization had the lowest influence in Ming Dynasty, and the technological civilization prevailed.
After some traveling, Lu Fengqiu discovered that there was almost no close contact between the five great dynasties.
This has also caused many ordinary people at the bottom to have no idea that there are other countries besides their own.
On the domain of every god dynasty, there is an enchantment.
The existence of this barrier makes it impossible for most people to see the world beyond the barrier.
Even in a country like the Dao Song Dynasty where Taoism and technology prevailed, the most a Taoist can reach is nothing more than flying into the sky and escaping from the ground.
Only those ascetics who can fly into the sky and escape from the ground can leave the barrier, but it is only possible.
Lu Fengqiu looked at the enchantment, and without a certain level of cultivation, it couldn't be broken at all.
After leaving the world of Kyushu, Lu Fengqiu felt a lot of emotion, but he didn't stop and continued on the journey.
Finally, he came to the underground palace.
He planned to inquire about Suihuang from Empress Nuwa.
When the Empress Nuwa learned that Lu Fengqiu had arrived at the Dihuang Palace, she received Lu Fengqiu directly.
Although Lu Fengqiu came here as the primordial spirit, it is not much different from the main body.
In one of the inner halls of the Dihuang Palace.
When Nuwa heard about Lu Fengqiu's intentions, she had a look of understanding on her face, and she said leisurely, "Brother and I really did not misunderstand Daoist Qingyun."
When Lu Fengqiu heard this, a humble look appeared on his face.
Empress Nuwa said: "It's a long story. It was a blessing for the human race when Sui Huang took over the imperial palace and followed the way of heaven and the hearts of the people."
"After Emperor Sui took control of the palace, the human race became more and more prosperous, and was admired by countless people of the human race."
"The Emperor Sui is a man of both toughness and softness, but it's a pity that he trusted the wrong person."
(End of this chapter)
Pangu Continent, Human Palace.
There are countless heavens, countless romantic figures, and endless life styles.
Lu Fengqiu, who claimed to be in seclusion, finally opened his eyes.
He turned into a gibbon monkey with a ray of origin, and at the same time realized the life in two states of Buddha and demon.
Although a Buddha does not become a Buddha, a demon does not become a demon, and the arm-armed ape he transformed is not so pure, but he has experienced everything that should be experienced.
People, immortals, Buddhas, demons and ghosts, he just hasn't experienced ghosts.
However, the sky is infinite and the earth is vast.
Lu Fengqiu didn't intend to understand how ghosts are.
His sacred heart is impeccable, restraining all evil spirits.
If you want to become an incarnation and practice the way of ghosts, you can only cultivate nondescript, and finally achieve righteousness.
Hundreds of millions of kalpas practiced, but they were all practicing mind in the world of mortals.
However, the retreat is not over yet.
Lu Fengqiu needs to use the illusion of retreat to see who is a human and who is a ghost in the imperial palace.
However, Lu Fengqiu did not rest, his primordial spirit left his body and began to travel around the Pangu Continent.
The Pangu Continent was vast and boundless, but after experiencing the Innate God War and the previous two immeasurable calamities, it has already shown signs of decline.
This kind of sign can be felt by the creatures who have reached the Daluo Golden Immortal or the Taiyi Golden Immortal.
It is an indisputable fact that no matter how glorious the Pangea Continent was, it is now going downhill.
A broken mirror cannot be reunited, especially in a place of origin of the universe that is difficult to repair like Pangea.
Even if it is the real resurrection of Pan Gu, it will not be able to restore Pan Gu Continent to its original state.
In Pangu Continent, there is a murder in the way of heaven.
The time between the first immeasurable calamity and the second immeasurable calamity is not too long.
But the time between the third immeasurable calamity and the second immeasurable calamity is much longer than the former.
Since the end of the third immeasurable calamity, the length of time has already exceeded the interval between the outbreak of the first two calamities.
It is enough to show that the growth rate of the gods in Pangu Continent is rapidly slowing down.
The top powerhouses are constantly decreasing.
At the beginning of the universe, the Pangu Continent was really full of Luo Taiyi, and golden immortals were not as good as dogs.
Zhou Tian Xingdou's big formation requires 360 five big Luo Taiyi to press the formation.
For every force worthy of its name, at least one Da Luo Taiyi sits in command.
The number of the famous great power, Da Luo Taiyi, is at least hundreds.
At that time, in the Pangu Continent, there were too many people with the combat power of Da Luo Taiyi.
The battle of innate gods caused a large number of innate and acquired gods to fall.
After two immeasurable calamities, a large number of powerful people fell.
Every one of the ancient gods who have survived from that era to the present is simple and easy.
So far, many ancient gods still believe in the law that life is like ants, and killing is justified.
What's more, after the emergence of artificial humans, these ancient gods looked down on the human race that reproduced as quickly as ants.
But it is precisely because of the rapid reproduction of the human race that it has the status of the human race.
In the multiverse, there are 99 saints.
However, when Lu Fengqiu became a saint, these 99 saints only reached 66.
Among the 66 saints, there are six saints who belong to the oldest wave. They are Taishang Laojun, Yuanshi Tianzun, Tongtian Jiaozhu, Jieyin, Zhunti, and Nuwa.
These six saints were sanctified very early, before the congenital war.
After the Congenital God War, Fuxi opened the sky with a painting and became a saint first.
The Queen Mother of the West turned the silver hairpin into the Milky Way, and followed Fuxi to become a saint.
However, in the final analysis, these saints were sanctified gods after the opening of heaven.
In the true sense, the saints of the human race also count Sui Huang and Yan Huang.
These three people are the saints in the true sense of the human race, each occupying the position of a saint.
Although Sui Huang disappeared for countless years, as long as there is still the imprint of his primordial spirit in the Dao of Heaven, it cannot be said that Sui Huang has fallen.
What's more, it's not easy for a person who can become a saint to die, immortal, immortal, immortal, not an empty talk.
But where did Suihuang go?
This is something that Lu Fengqiu must figure out.
Suihuang is not only the first generation owner of the Human Palace, but also the first sage of the human race. He is of great significance to the human race.
As the successor of the Imperial Palace, Lu Fengqiu must find out the truth.
Not only to give an explanation to himself, but also to give an explanation to the many followers of the palace.
However, Lu Fengqiu has no clue about this matter for the time being.
He planned to visit Fuxi and Nuwa in person, and learn about the events before and after Suihuang's disappearance.
Another thing is to check the relevant files in the imperial palace.
There are people who specialize in recording historical facts in the Human Palace. Major events like Suihuang's disappearance must be recorded in the records.
But it's not certain how many clues there are.
In addition to these saints, there were also strong men in the former Lich clan who could match the combat power of the saints, but the strong men of these two clans are now dead in name only. Although they are still alive, their influence and combat power are not as good as before. .
The remaining saints are all over the multiverse, from the beginning of the multiverse to the present, except for Pangu Continent, the origin of the universe, among the nine inner universes, each inner universe has at least A saint sits.
Among them, the first inner universe has the most saints.
The farther in the future, the fewer saints accounted for.
Lu Fengqiu understood why Patriarch Bodhi chose to escape to the edge of the ninth inner universe.
One reason is that the Ninth Inner Universe is very far away from the Pangea Continent.
Even Haotian would not notice it.
The second reason is that in the Ninth Inner Universe, only three saints have appeared so far.
The number of saints that can be accommodated in an inner universe is about nine, but it does not mean that nine saints can really be born in an inner universe.
The sage limit of the multiverse is 99.
If the number of saints exceeds this upper limit, it will lead to the arrival of the great nirvana.
The fruit of sainthood is rare, but as long as the multiverse continues to evolve infinitely, this day will definitely come.
This is an inevitable result.
At that time, it is uncertain whether the 99 saints will join forces to kill the appearance of the hundredth saint for the continued existence of the multiverse, or directly restart the universe.
However, judging from the current situation, it is most likely that some saints agree and some saints disagree.
There are always people who hold opposing views, and it is impossible for all saints to have the same goal.
Of course, the nine inner universes are not the limit.
The nine inner universes are collectively referred to as the outer universe.
However, if there is a living being in the outer universe who is sanctified first, then the category of the universe sanctified by that living being will be classified as the tenth inner universe.
In other words, only the region of the universe where saints are born can be qualified to be classified into the category of the inner universe.
Moreover, once sanctified, it will inevitably receive the attention of all saints in the multiverse.
Haotian is the incarnation of the Dao of Heaven in the Pangu Continent. Although he does not have the title of a saint, he has the strength to be comparable to a saint.
This is also the reason why the Heavenly Court is becoming more and more powerful.
If Patriarch Bodhi can become holy in the ninth inner universe, then his traces will be exposed in front of Haotian.
Of course, once Patriarch Bodhi becomes holy, Haotian will have nothing to do with him.
At that time, whether there will be a big war is really uncertain.
Lu Fengqiu Yuanshen traveled to Pangu Continent firstly to learn about some things, and secondly to see some famous forces in Pangu Continent.
He first went to the Nether Blood Sea near Six Paths of Samsara.
Patriarch Styx was in this dark sea of blood. Ancestor Styx fought with Tathagata Buddha back then. It is said that he was seriously injured. After that battle, he seldom showed his face.
Lu Fengqiu Yuanshen came here and did not disturb any living beings.
He just watched from afar.
The ancestor of Styx evolved into the Asura clan, and in the Asura clan, there are four major disciples, namely Zizai Tianbo Xun, Lust Heaven, Brahma, and Shiva.
These four disciples spread Taoism widely in the multiverse, and are the four great patriarchs of the magic way.
Therefore, although Patriarch Styx was defeated by Tathagata Buddha, Patriarch Styx still had a great influence.
In the multiverse, buddhas and demons are often referred to as two sides of one body.
That is because Tathagata has a great enmity with Styx, and because the Buddhist sect headed by Tathagata wants to occupy the six reincarnations and subdue the Asura clan.
For Patriarch Styx, this is really a great shame and humiliation.
Therefore, the devil is always thinking of eroding Buddhism and destroying the Buddhist world.
And the Buddha sharpens the Buddha's heart and nature with the demons.
Lu Fengqiu waited and watched in front of the Nether Blood Sea, and then went directly to Six Paths of Reincarnation.
Among the six realms of reincarnation, there are hells set up by the Heavenly Court, guarded by the Ksitigarbha King leading Buddhist disciples, and the remnants of the Empress Empress of Earth.
There are many things involved in the Six Paths of Reincarnation, and there are more forces involved.
In the old days, Emperor Dongyue was in charge of reincarnation under Empress Empress Dowager, but after the third immeasurable calamity began, the main body of the six reincarnations was occupied by the heavens, and Haotian canonized the top ten Yamas to be in charge of the underworld.
Emperor Dongyue is a member of the Taoist sect, and Emperor Dongyue lost control of the six realms of reincarnation, which also represented the beginning of the dispute between Buddhism and Taoism.
Lu Fengqiu glanced at the Six Paths of Reincarnation and sensed a treasure hidden in the underworld.
That treasure contains great merit and is called the Book of Life and Death.
Books from Heaven, Books from Earth, and Books from Man are all innate spiritual treasures.
The book of life and death is the book of people.
The monks who have not yet entered the quasi-sage in the Pangu Continent are all listed in the book of life and death. This treasure controls the life and death of all living beings in the world, and its power is astonishing.
The heavenly court can firmly occupy the initiative of the six reincarnations, and holding the book of life and death is a very important reason.
However, Lu Fengqiu just took a look, and left the Six Paths of Samsara directly.
Lu Fengqiu's trip this time was just to watch, and he didn't want to disturb any living beings.
He needs to have a concrete understanding of all the forces in Pangu Continent.
After leaving the six realms of reincarnation, Lu Fengqiu traveled to many places. He went to the Earth Immortal Realm and traveled among the four major continents.
After the Innate God War, the Pangu Continent was roughly divided into four major domains, southeast, northwest, and three realms of heaven, earth, and human. The six realms of reincarnation formed a realm of their own.
This fairy world is considered the most famous one.
There are not a few people with great supernatural powers in the world of earth immortals, and the most famous one is Zhen Yuanzi, the ancestor of earth immortals.
As the master of the Earth Immortal, Zhen Yuanzi possessed such innate treasures as the Earth Book.
It is also an important figure in Pangu Continent.
In the past, the Heaven Realm, the Four Great Realms, the Earth Immortal Realm and the Human Realm were closely connected, but they were shattered after the first immeasurable calamity, and the Four Great Realms were separated from the Three Realms of Heaven, Earth and Man.
In the past, the four major gods occupied the four domains. Originally, the four major domains were very brilliant, but later many descendants of the four major gods gradually left the Pangu Continent and went to the first inner universe.
The four domains gradually declined.
However, there are still many ancient powers remaining in the four major domains.
In addition to the Three Imperial Palaces, there are Daluo Mountain, Kunlun Mountain, Penglai Island and other places. Even the Lingshan of the Western religion is also in the far west of the Four Domains.
Haotian leads the gods to live in the heaven, and ordinary people can't go there.
When he arrived at the Earth Immortal Realm, Lu Fengqiu still didn't alarm anyone.
After some traveling, he went to the human world.
The human world is divided into nine states, and the human world today is somewhat different from the human world that Lu Fengqiu knew.
What makes Lu Fengqiu interesting is that the main body of the land of Kyushu is occupied by the five great dynasties.
In the world of Kyushu, although there are many countries, the main body is still the five great dynasties, including technological civilization and Shinto civilization.
The first is the Great Qin Dynasty, which occupied the three states in the land of Kyushu.
The second is the Han Dynasty, which occupies the two states of Kyushu.
The third is the Dao Song Dynasty, a state that occupies the land of Kyushu.
The fourth is the Tianyuan Holy Dynasty, which occupies the two states of Kyushu.
The fifth is the Ming Dynasty, which occupies a state in the land of Kyushu.
Among the five major civilizations, only the Han Dynasty was dominated by the Shinto civilization, and the other four divine dynasties were both Shinto civilization and technological civilization, but the emphasis may be different.
These five major civilizations have multiplied in the world of Kyushu for countless years.
The land of Kyushu is different from each other, namely Jizhou, Yanzhou, Qingzhou, Xuzhou, Yangzhou, Jingzhou, Yuzhou, Liangzhou, and Yongzhou.
Lu Fengqiu first went to Yongzhou where the Great Qin Dynasty was located.
The founder of the Great Qin Dynasty was the First Emperor Yingzheng.
But the first emperor Yingzheng called himself Zulong back then, he was unwilling to submit to Haotian, and led a hundred thousand troops to rebel against the Heavenly Court. Haotian had already suppressed him in Jiuyou for many years. on one's last legs.
But even so, the Great Qin Dynasty still occupies the three states of Kyushu.
The other four great dynasties are just the sequence of dynasties under the destiny and added by fate.
Although the world of Kyushu is occupied by the five major Shinto civilizations, it is surprisingly stable and peaceful, and there are almost no large-scale wars.
There is also no friction between countries.
To Lu Fengqiu, it felt like a jar of stagnant water.
Lu Fengqiu took a tour of Yongzhou. The scenery of Yongzhou was not much different from the Qin Dynasty he had seen before. The only difference might be that the quality of life of the people in the Great Qin Dynasty was no different from that of ordinary people in the modern civilization of the earth.
From the perspective of food, clothing, housing and transportation, they are not much different.
Although it is a Shinto civilization, not all ordinary people can practice. Ordinary people who can practice are geniuses who are unique in a million. Ordinary people's lives are very ordinary.
It can be seen that scientific and technological civilization has been promoted to a certain extent in the Great Qin Dynasty.
After leaving Yongzhou, Lu Fengqiu went to Jingzhou where the Han Dynasty was located.
The Great Han Dynasty is a pure Shinto civilization, without any sense of technology.
The basic necessities of ordinary people are just like the real ancient civilization. In terms of the convenience of basic necessities, they are far inferior to the Great Qin Dynasty.
The founding emperor of the Han Dynasty was Liu Bang, who was the son of heaven, and he had already ascended to the heaven. It can be seen that the influence of the heaven is very large in Jingzhou, and the theory of fate is very popular in the Han Dynasty.
Arriving in Yangzhou, where the Dao Song Dynasty was located, was the most pleasant surprise for Lu Fengqiu. Yangzhou's technological development has reached a very high level.
Ordinary people can drive a car that can fly to the sky. This kind of flying car is a fusion of technology and Taoism, which greatly facilitates ordinary people's travel, and the price is not expensive, and ordinary families can afford it.
The degree of development of the Dao Song Dynasty civilization is much higher than that of the Great Qin Dynasty.
The Daoist sect had a very important influence in the Dao Song Dynasty, and everyone in the whole country believed in it.
After leaving Yangzhou, Lu Fengqiu went to Jizhou where the Tianyuan Holy Dynasty was located.
There is nothing extraordinary about Jizhou, it is ordinary and mediocre, and the degree of civilization development is probably a little worse than that of the Great Qin Dynasty.
If there is any difference, it is that more than half of the people in the Tianyuan Sacred Dynasty are blond and blue-eyed. It is said that the first emperor of the Tianyuan Sacred Dynasty was the reincarnation of a demon, which has something to do with Zizai Tianboxun, a disciple of the ancestor Minghe.
Immediately afterwards, Lu Fengqiu went to Qingzhou, where the Great Ming Dynasty was located.
The development of the Ming Dynasty's technological civilization is almost comparable to that of the Dao Song Dynasty.
However, unlike the Dao and Song Dynasties, the Shinto civilization had the lowest influence in Ming Dynasty, and the technological civilization prevailed.
After some traveling, Lu Fengqiu discovered that there was almost no close contact between the five great dynasties.
This has also caused many ordinary people at the bottom to have no idea that there are other countries besides their own.
On the domain of every god dynasty, there is an enchantment.
The existence of this barrier makes it impossible for most people to see the world beyond the barrier.
Even in a country like the Dao Song Dynasty where Taoism and technology prevailed, the most a Taoist can reach is nothing more than flying into the sky and escaping from the ground.
Only those ascetics who can fly into the sky and escape from the ground can leave the barrier, but it is only possible.
Lu Fengqiu looked at the enchantment, and without a certain level of cultivation, it couldn't be broken at all.
After leaving the world of Kyushu, Lu Fengqiu felt a lot of emotion, but he didn't stop and continued on the journey.
Finally, he came to the underground palace.
He planned to inquire about Suihuang from Empress Nuwa.
When the Empress Nuwa learned that Lu Fengqiu had arrived at the Dihuang Palace, she received Lu Fengqiu directly.
Although Lu Fengqiu came here as the primordial spirit, it is not much different from the main body.
In one of the inner halls of the Dihuang Palace.
When Nuwa heard about Lu Fengqiu's intentions, she had a look of understanding on her face, and she said leisurely, "Brother and I really did not misunderstand Daoist Qingyun."
When Lu Fengqiu heard this, a humble look appeared on his face.
Empress Nuwa said: "It's a long story. It was a blessing for the human race when Sui Huang took over the imperial palace and followed the way of heaven and the hearts of the people."
"After Emperor Sui took control of the palace, the human race became more and more prosperous, and was admired by countless people of the human race."
"The Emperor Sui is a man of both toughness and softness, but it's a pity that he trusted the wrong person."
(End of this chapter)
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