Firewood Road

Chapter 399
In the matter of Taoism, if the practice speed is too fast, it may not be a good thing. Just like Changxi, who was born with the body of the nine yin, and was the reincarnation of the innate gods and demons in the past, his practice has been very smooth, and he has never encountered twists and turns.

But if you want to realize your own Dao, how can you easily prove the quasi-sagely practice without going through all kinds of hardships and baptisms!

Along the way, Huorong and Changxi drove auspicious clouds to Penglai Xiandao.

Compared with the four major divine states in the prehistoric period, the three fairy islands of Penglai, Fangzhang, and Yingtai were just now the holy places for the cultivation of scattered immortals.

For a long time, all kinds of gods and gods came to open the altar to give lectures, or to promote their own Dao ideas, which seemed very lively.

Near Penglai Xiandao, Changxi felt that the practice atmosphere here was very prosperous. Ever since Huo Rong handed down the Taoist scriptures, there was a trend in the overseas practice circles to stand shoulder to shoulder with the prehistoric land. Most of the monks practiced the magical methods handed down by Huo Rong.

Now that hundreds of millions of years have passed, it has long since formed its own system, and many golden immortals have been produced, and even some have been certified by the Daluo Golden Immortal.

Along the way, Changxi couldn't help sighing when he met three Golden Immortal practitioners, and said, "It really is a holy place for cultivating in the outer sea!"

Although there are sacred places of practice overseas, but if they want to truly prosper, they need hundreds of millions of years of accumulation, otherwise how can they compete with the prehistoric land!
"Although Penglai Xiandao is at its peak, it still lacks some foundation!" Huo Rong said with a slight smile.

The monks in the East China Sea seldom interact with the Great Desolate Land, even if they are recruited by heaven, they are also different from the Great Desolate Land monks.

Cultivators from the Great Desolation can be said to be immortals or gods, and they can be described as heterogeneous factions, but the monks of the East China Sea lineage, whether they are casual cultivators or become star gods in heaven, all respect Huorong Tianzun as their patriarch.

Otherwise, how could Taiqing be wary of Fire Banyan for so long, for fear that he would set up his own sect and have nothing to do with the Taoist sect.

How prosperous Penglai is, even Huo Rong was surprised when he looked at the sky full of magic weapons and clouds.

The two flew towards the island with surprise on their faces, and they looked very happy.

Nowadays, the real gods and gods in the prehistoric land are becoming rarer and rarer, and some people with great supernatural powers hide from the world one after another.

But Penglai Xiandao is full of immortals and gods. Mortals and immortals live together, as if hidden in the prehistoric land in ancient times, which made Changxi very happy.

After all, Changxi was born in such an environment back then, so it was inevitable that he would feel a little kindness.

Watching all the way, the two of them flew very slowly for several days before they entered the center of Penglai Xiandao.

At this time, there were few monks passing by along the way, which made Huo Rong very curious, thinking that either there are people with great supernatural powers who settle here, or there are dangerous places.

But Huo Rong is so good, how could he care about such things!I couldn't help calling Changxi to fall into the mountain and enjoy the scenery of Penglai Xiandao on foot.

"What is the Dao! The combination of heaven, earth, and human beings is the Dao of Heaven and Earth. If a Daluo Jinxian wants to prove the way of quasi-sages, he must first realize his own Dao. Realm!"

After finishing speaking, Huo Rong didn't wait for Changxi's reaction, put her feet on the ground, and walked slowly step by step.

As if being integrated with the earth, through the ground, there are strange waves coming out, which are introduced into the body from the bottom of the feet, and then exported from the body to the outside, drawing a mysterious and mysterious trajectory.

Walking together with Huo Rong, Changxi seemed to blend his whole body into the heaven and earth. As he walked, a ripple suddenly appeared, and Changxi and Huo Rong disappeared together.

In an instant, it appeared hundreds of thousands of miles away, and went through the space, autonomously using the supreme supernatural power.

Although the Great Luo Jinxian may be able to touch the avenue of space, if he wants to walk directly through the space like Huo Rong and Changxi, and treat the space storm as nothing, he must follow the holy way.

This kind of supernatural power is the signature supernatural power of quasi-sage great supernatural powers in the prehistoric land. Only when one realizes one's own avenue and transcends the laws of heaven and earth can one walk through the prehistoric space at will as if there was nothing.

As the two walked farther and faster, suddenly hundreds of thousands of miles, suddenly millions of miles, the spatial fluctuations became weaker and weaker, until there was no trace of spatial fluctuations, as if they were standing here before.

Huo Rong turned to look at Changxi beside him, showing a slight smile, and said to himself, "I'm afraid Changxi wanted to become one with the moon and stars, but forgot to comprehend the great way of space and time!"

It is difficult to say that it is difficult for the quasi-sage, and it is easy to say. One is to realize one's own Dao, so that oneself can transcend the world, and the other is to realize the Dao of space or time, and use the law of the Supreme Dao to transcend the world.

Although the two are slightly different, the road leads to the same goal, and both are the same path of the Zhunsheng Dao, and there is no difference between high and low.

Several fairy birds in the mountain were lowering their heads to eat, when Changxi suddenly appeared, but these fairy birds did not respond, as if they had never seen Changxi.

Seeing this, Changxi looked at the birds with a hint of joy, moved her jade feet lightly, and disappeared again.

This time, Changxi appeared on a fairy mountain, traveling tens of millions of miles in one space travel. For a while, Changxi stood on the mountain, her beautiful face revealing deep thought.

Seeing Changxi lost in thought, Huo Rong looked at Changxi, seemingly inadvertently, and said softly: "The number of yin and yang is the origin of heaven and earth, just like the sun and the sun. Since yin and yang are numbered, yin and yang can be transformed into each other. The sun can be transformed into the yin, and the yin can be transformed into the sun, so why bother with the yin tightly!"

At that time, Hongjun Daozu said that one thing in the Dao should not be limited to one number, just as one can be one, or two, how to realize it is in each person's heart.

As ordinary people say, viewing mountains is mountains, viewing water is water, viewing mountains is not mountains, viewing water is not water, viewing mountains is still mountains, viewing water is still water, the three realms are the same.

At this time, Changxi is about to step into the realm of seeing mountains and not mountains, and seeing water and not water. Once he really steps into it, he will be tantamount to stepping into the path of quasi-sage and become a real great supernatural being.

The Daluo Jinxian is called a great supernatural power by the monks of the prehistoric land, and the quasi-sage can be called a real great supernatural power.

Therefore, if an orthodoxy wants to prosper, it must have a great supernatural being in charge, but if it wants to compete for the luck of heaven and earth, it must have a quasi-sage in charge.

As soon as Huo Rong's words fell, Changxi sat cross-legged, comprehended the true meaning of the Dao, and combined it with her own Taiyin Dao.

Let the avenue of space turn into an instinct of oneself, and with a movement of the mind, it can be spread across tens of millions of miles.

Not long after, I saw the divine light of the sun appearing all over Changxi's body, turning around in the air, it immediately turned into a beam of divine light from the sun and entered the body, the sun and the sun transformed into each other, and developed various supreme ways.

For a moment, the two divine lights of the yin and the sun echo each other, showing the power of the avenue of the yin and the sun.

Once the yin and yang are combined into one, the supernatural power can be derived, which can be counted among the great supernatural powers.

Otherwise, how could Huo Rong pass on the Sutra of Taiyin to Changxi, and let him concentrate on practicing this Sutra of Dao instead of practicing the Sutra of Innate Spiritual Fire?

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(End of this chapter)