The Heavens Begin with Zhuxian
Chapter 232 Cutting off the Buddha's words with a sword
Chapter 232 Cutting off the Buddha's words with a sword
Ye Chao withdrew his gaze, as long as he confirmed that Tang and Ye Su would not make a move, then the balance in the hall would be maintained, and Ning Que and Sangsang would not be threatened.
He looked at the old monk who was staggering outside the temple, his eyes became calm, but if there was someone who knew him by his side, he would know that he had fallen into a state of extreme seriousness at the moment, and there was even a gap between seriousness and seriousness. Thick dignified.
Facing the first seat of the Buddhist scriptures, even though Ye Chao had already gone a long way above Wuju, Tianmo, and Taiqing, he still couldn't dare to say that he could win.
Because the master once said that since the little uncle came to the Kingdom of God, apart from him, the strongest in the world is the chief lecturer and the master of the temple.
"Boom...boom...boom..."
Like the sound of a huge marching drum, the entire Washan Mountain seemed to be trembling with the footsteps of the old monk. The white clouds floating in the sky turned into fine flakes, and the vegetation on the top of the Washan Mountain was pressed by some inexplicable pressure. become bent by the influence.
After being chopped off by Ye Chao, the Buddha statue showed signs of recovery again, and the gentle and compassionate Buddha's light shrouded Lanke Temple again like a sea of clouds gathered.
The old monk stepped on the stones piled up in front of the door, and then the stones turned into dust, and the corpses buried between the stones turned into dust.
Stepping out again, the gate of Lanke Temple also turned into dust. The old monk put the Wujin tin stick in his hand on the ground, and there was a sound of "pushing" like a sharp weapon piercing the flesh and blood. He looked at Ye Chao who was looking at him.
The old monk is very old, but his age is not shown on his face. For example, his eyebrows are very long and white, like two white hairs hanging from between his eyebrows. For example, the cassock on his body looks like a He is as shabby as an ascetic monk who is about to die, and for example, there is an expression in his eyes that is more dull than any old man in his twilight years in the world.
Ye Chao looked at the old monk, and said slowly, "I didn't expect that you would really ruin the agreement with the teacher because of the so-called daughter of the Hades."
The old monk looked at Ye Chao, and said after a long time: "Back then, I made an agreement with Mr. Chen and Master that we would not take action unless it was a major event of annihilation. Did not break the contract."
Ye Chao sneered a few times, and said: "Since I came from Lanke Temple, I have witnessed all the bad rumors about Buddhism, such as you like to bully the weak with more bullying and less, and like to put your own opinions on the world. People, or the shamelessness embodied in you."
The head lecturer was not annoyed by Ye Chao's words of humiliating Buddhism, and said with a compassionate expression: "Back then, the Buddha could cut his flesh and feed it to the eagles because of his compassion, but now we disciples of the younger generation have to bear some infamy in order to prevent the coming of the eternal night." so what?"
Ye Chaodao: "I feel more and more that the second senior brother is right."
The head lecturer didn't know what Jun Mo had said, but even if he knew, he would never be affected by it with his enlightened Zen mind.
"If you speak like this, you have already fallen into inferiority."
Ye Chao shook his head and said, "You are the head lecturer, so naturally you won't be affected by my words. I didn't say it to influence you, but I just wanted to say something. Of course, the main reason is that you Between me, it always feels awkward to fight directly, even those warriors who like to fight in the inn have to have a transition before the fight, so there is still something to say."
"And now you're done?"
"It's over."
That is to say, after Ye Chao finished talking, his figure suddenly disappeared, and the Buddha light gathered by the old monk in Lanke Temple was like a piece of cloth being cut into strips by some kind of sharp edge in an instant.
The moment the chief lecturer saw Ye Chao disappear, the calmness in his eyes was replaced by a touch of admiration, but it was only for the first time.
His Buddha lips were slightly opened, and there was a small, quick but compassionate voice of the Buddha resounding in the field.
"This is what I heard: the three realms are impermanent, all existence and non-existence are happy, there is the nature of the Tao, and everything is empty..."
The scriptures in the first session of the lecture reverberated in Lanke Temple, as mighty as waves overturning mountains and rocks, and moistened everything without sound like a clear spring.
The whole world seems to be regenerated again, and the Buddha's light is once again condensed into brocade cloth. The statue of Buddha with a broken arm on the top of Washan Mountain has a new arm, and the bloodstains scattered at the gate of the temple follow the Buddhist scriptures. Rhythm seems to be transformed into some invisible will and engraved on the brocade cloth...
Since everything in the world is empty, everything in the world can be cast at will and shaped according to words.
The head of the lecture hall is the supreme person of the Xuankong Temple, just like his disciples are all above the rest of the head seats, the essential reason is because the Xuankong Temple was originally the place where the Buddha lectured.
And the first lecturer is the person who preaches the scriptures on behalf of the Buddha of this generation. He is a Buddha who has crossed the five realms and has his own Buddha realm. Then when he walks in the world, he is a Buddha. language, that is the Buddha's words.
And the Buddha's words are the rules of his Buddhist world.
……
But when Ye Chao drew his sword, it was only a moment before the first lecturer spoke, and even the brick dust caused by Ye Chao's disappearing figure was still rising.
Suddenly, a very quiet sword light appeared, and then Ye Chao appeared in front of the chief lecturer, and the sharp point of the Broken Jade Sword pierced the chief lecturer's forehead.
Qi Nian once said that Ye Chao is a fellow practitioner in the realm of the Heavenly Demon without distance. Without distance, it represents the extreme speed of the world, and the Heavenly Demon represents the ultimate power in the world.
Therefore, the speed of that sword is the fastest in the world, and the power contained in it is the highest in the world.
Therefore, when the Broken Jade Sword is drawn across, the void becomes crystal clear. If the Broken Jade Sword comes over, it will naturally cut off the Buddha's words of the first lecturer.
Everything in the place where Lanke Temple is located is distorted by the appearance of this sword, the arm of the Buddha statue is broken again, the boxwood standing beside the first seat of lectures becomes nothingness, and the ground where the first seat of lectures stands is It has become a blue sky.
The splendor of the whole world seemed to be plundered by the boy and the sword that appeared.
Tang and Ye Su, who were outside the boundaries, let out a sound of admiration at the same time, just like the night they saw at the northern foot of Minshan Mountain, there was nothing but despair.
"I tried my best to make Twelve Fantasy very strong, but what I didn't expect was that he cut off the Buddha's words in the first seat of the lecture with a single sword, and even affected the Buddhist world." Tang said in an extremely tone It is complicated to say.
Ye Su said: "I didn't expect him to be able to do this, but judging from this sword, it should have reached the height of the battle between the God of Light in Chang'an City and Master Yan Se two years ago."
"You should be thankful that you are the only one here, and because of me, you didn't make a move."
Ye Su ignored Tang Na's sarcasm, because the sword was about to pierce the chief lecturer's forehead, and the chief lecturer didn't seem to want to resist the sword.
(End of this chapter)
Ye Chao withdrew his gaze, as long as he confirmed that Tang and Ye Su would not make a move, then the balance in the hall would be maintained, and Ning Que and Sangsang would not be threatened.
He looked at the old monk who was staggering outside the temple, his eyes became calm, but if there was someone who knew him by his side, he would know that he had fallen into a state of extreme seriousness at the moment, and there was even a gap between seriousness and seriousness. Thick dignified.
Facing the first seat of the Buddhist scriptures, even though Ye Chao had already gone a long way above Wuju, Tianmo, and Taiqing, he still couldn't dare to say that he could win.
Because the master once said that since the little uncle came to the Kingdom of God, apart from him, the strongest in the world is the chief lecturer and the master of the temple.
"Boom...boom...boom..."
Like the sound of a huge marching drum, the entire Washan Mountain seemed to be trembling with the footsteps of the old monk. The white clouds floating in the sky turned into fine flakes, and the vegetation on the top of the Washan Mountain was pressed by some inexplicable pressure. become bent by the influence.
After being chopped off by Ye Chao, the Buddha statue showed signs of recovery again, and the gentle and compassionate Buddha's light shrouded Lanke Temple again like a sea of clouds gathered.
The old monk stepped on the stones piled up in front of the door, and then the stones turned into dust, and the corpses buried between the stones turned into dust.
Stepping out again, the gate of Lanke Temple also turned into dust. The old monk put the Wujin tin stick in his hand on the ground, and there was a sound of "pushing" like a sharp weapon piercing the flesh and blood. He looked at Ye Chao who was looking at him.
The old monk is very old, but his age is not shown on his face. For example, his eyebrows are very long and white, like two white hairs hanging from between his eyebrows. For example, the cassock on his body looks like a He is as shabby as an ascetic monk who is about to die, and for example, there is an expression in his eyes that is more dull than any old man in his twilight years in the world.
Ye Chao looked at the old monk, and said slowly, "I didn't expect that you would really ruin the agreement with the teacher because of the so-called daughter of the Hades."
The old monk looked at Ye Chao, and said after a long time: "Back then, I made an agreement with Mr. Chen and Master that we would not take action unless it was a major event of annihilation. Did not break the contract."
Ye Chao sneered a few times, and said: "Since I came from Lanke Temple, I have witnessed all the bad rumors about Buddhism, such as you like to bully the weak with more bullying and less, and like to put your own opinions on the world. People, or the shamelessness embodied in you."
The head lecturer was not annoyed by Ye Chao's words of humiliating Buddhism, and said with a compassionate expression: "Back then, the Buddha could cut his flesh and feed it to the eagles because of his compassion, but now we disciples of the younger generation have to bear some infamy in order to prevent the coming of the eternal night." so what?"
Ye Chaodao: "I feel more and more that the second senior brother is right."
The head lecturer didn't know what Jun Mo had said, but even if he knew, he would never be affected by it with his enlightened Zen mind.
"If you speak like this, you have already fallen into inferiority."
Ye Chao shook his head and said, "You are the head lecturer, so naturally you won't be affected by my words. I didn't say it to influence you, but I just wanted to say something. Of course, the main reason is that you Between me, it always feels awkward to fight directly, even those warriors who like to fight in the inn have to have a transition before the fight, so there is still something to say."
"And now you're done?"
"It's over."
That is to say, after Ye Chao finished talking, his figure suddenly disappeared, and the Buddha light gathered by the old monk in Lanke Temple was like a piece of cloth being cut into strips by some kind of sharp edge in an instant.
The moment the chief lecturer saw Ye Chao disappear, the calmness in his eyes was replaced by a touch of admiration, but it was only for the first time.
His Buddha lips were slightly opened, and there was a small, quick but compassionate voice of the Buddha resounding in the field.
"This is what I heard: the three realms are impermanent, all existence and non-existence are happy, there is the nature of the Tao, and everything is empty..."
The scriptures in the first session of the lecture reverberated in Lanke Temple, as mighty as waves overturning mountains and rocks, and moistened everything without sound like a clear spring.
The whole world seems to be regenerated again, and the Buddha's light is once again condensed into brocade cloth. The statue of Buddha with a broken arm on the top of Washan Mountain has a new arm, and the bloodstains scattered at the gate of the temple follow the Buddhist scriptures. Rhythm seems to be transformed into some invisible will and engraved on the brocade cloth...
Since everything in the world is empty, everything in the world can be cast at will and shaped according to words.
The head of the lecture hall is the supreme person of the Xuankong Temple, just like his disciples are all above the rest of the head seats, the essential reason is because the Xuankong Temple was originally the place where the Buddha lectured.
And the first lecturer is the person who preaches the scriptures on behalf of the Buddha of this generation. He is a Buddha who has crossed the five realms and has his own Buddha realm. Then when he walks in the world, he is a Buddha. language, that is the Buddha's words.
And the Buddha's words are the rules of his Buddhist world.
……
But when Ye Chao drew his sword, it was only a moment before the first lecturer spoke, and even the brick dust caused by Ye Chao's disappearing figure was still rising.
Suddenly, a very quiet sword light appeared, and then Ye Chao appeared in front of the chief lecturer, and the sharp point of the Broken Jade Sword pierced the chief lecturer's forehead.
Qi Nian once said that Ye Chao is a fellow practitioner in the realm of the Heavenly Demon without distance. Without distance, it represents the extreme speed of the world, and the Heavenly Demon represents the ultimate power in the world.
Therefore, the speed of that sword is the fastest in the world, and the power contained in it is the highest in the world.
Therefore, when the Broken Jade Sword is drawn across, the void becomes crystal clear. If the Broken Jade Sword comes over, it will naturally cut off the Buddha's words of the first lecturer.
Everything in the place where Lanke Temple is located is distorted by the appearance of this sword, the arm of the Buddha statue is broken again, the boxwood standing beside the first seat of lectures becomes nothingness, and the ground where the first seat of lectures stands is It has become a blue sky.
The splendor of the whole world seemed to be plundered by the boy and the sword that appeared.
Tang and Ye Su, who were outside the boundaries, let out a sound of admiration at the same time, just like the night they saw at the northern foot of Minshan Mountain, there was nothing but despair.
"I tried my best to make Twelve Fantasy very strong, but what I didn't expect was that he cut off the Buddha's words in the first seat of the lecture with a single sword, and even affected the Buddhist world." Tang said in an extremely tone It is complicated to say.
Ye Su said: "I didn't expect him to be able to do this, but judging from this sword, it should have reached the height of the battle between the God of Light in Chang'an City and Master Yan Se two years ago."
"You should be thankful that you are the only one here, and because of me, you didn't make a move."
Ye Su ignored Tang Na's sarcasm, because the sword was about to pierce the chief lecturer's forehead, and the chief lecturer didn't seem to want to resist the sword.
(End of this chapter)
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