Wandering

chapter 201

The divine thoughts issued by Feng Junzi are obviously aggressive. ——Guoguo is no longer a grass, if you still use her as a grass, then even if you become a fairy in the future, the sky will still treat you as a human.Guoguo is now an equal subject like us, and they are all "human beings".If people just take things and use them to hurt each other, they should force them to use them and hurt them even if they are harmless, even worse than animals!It is self-destruction in a broad sense.

Guoguo may be injured because of its material use. This is what happens in the world, but practitioners cannot do this.It is true that some people are in hell, but you cannot think that other people are hell.Otherwise, what practice is there to talk about?It's better to go to the jungle of urban customs to fend for yourself and perish forever in reincarnation!Finally, Junzi Feng expressed his understanding of things and Tao—the appearance of Guoguo today is the transcendence you and I are looking for tomorrow.

Feng Junzi's reply message came with divine thoughts, of course it was not as rude as what I said, but everyone felt the anger from the message he expressed.Fortunately, the way of discussing and communicating with each other is special, otherwise it would really be a fight between two people.Everyone can see that these two people are indeed masters beyond the current world.Because they are not philosophers, the problems faced by practitioners are all the realms they have personally experienced in actual practice, not groundless fantasy.And everyone can also hear that the two people's perception of practice is very similar, but there is a big difference in the specific application.What's more interesting is that each of them has reached a very high level, and each has great supernatural powers.

Just now Qiye answered "What is a spirit?", everyone's reaction was admiration, and Feng Junzi answered "What is a thing?", the reaction of more people can be described as shock.Some people have never heard of this information before, some are puzzled, and some seem to be awakened.Then it was Feng Junzi's turn to ask the second question.

Feng Junzi eased his emotions, and after his expression returned to calm, he raised his brows and asked, "What is a god?"

He asked strangely, after Qiye's last question, I guess he would ask what is the use, why did he come up with the question "what is God?"And this sentence is just three ordinary words, without divine thoughts.

Qiye's reaction was different from just now, and she replied almost immediately without thinking: "The user is the god."

Hearing Qiye's answer, I suddenly realized that although the two had differences, they also had a tacit understanding in such occasions as the performing arts conference.This question and answer can be said to be connected with each other, and the exits are connected back and forth, as if they have already been prepared.Qiye knew that Junzi Feng asked this question, and Junzi Feng also knew that Qiye had this answer. This is where the two of them have the same perception of "Tao".

Sure enough, after Qiye finished answering, the spiritual thoughts of the two reached everyone's minds.The information contained in this divine thought is combined into one without distinguishing each other. It is hard to say whether it is Qiye's perception or Feng Junzi's questioning.The fact that the spiritual thoughts are compatible is also an unwritten rule when practitioners discuss the Tao in public.

Of course, discussing Dao should pay attention to seeking common ground while reserving differences. It is not just a quarrel between two people, but also the intention of enlightening other people present. This is the theme of the performance conference.Therefore, no matter how the two confront and debate, they must express some common sentiments.Often this happens at the end of the discussion, a question and an answer, on the one hand, it is polite, and on the other hand, it is also a symbol of the end.

However, the debate between Feng Junzi and Qiye is obviously not over yet. What they want to talk about is "use of things", which is definitely not over.But put the question and answer of the unity of spirit and mind in the middle. "What is a god?", "The user is a god." The divine thoughts following these two sentences cannot be described in words, but I can use my own perception to express it in a similar way——

Both of them expressed "Heaven's heart is at ease" in their spiritual thoughts, and also affirmed that "everything has a god".This is a very interesting way of expression. People in the world often say that "everything has animism", but these two masters said "everything has a spirit".Where is the God of all things?It's about using it!
On the way of chasing and killing Fujie, I saw the rock paintings of Yinshan Pass in Helan Mountain. I felt a kind of ancient atmosphere on them, and I seemed to be able to have a strange spiritual communication with people thousands of years ago.It is the remains of the ancient shamanism.Shamans are similar to witches in many respects, worshiping all things in the world, and using artistic techniques to depict various abstract totems, endowing them with the meaning of "god".This kind of depictive totem worship is a fixed pattern in every origin of human civilization, why?
On the one hand, it is awe, and on the other hand, it is also because of the "use" given to "I" by all things.This concept of "use" is not just usefulness, but the inevitable influence of all object environments on the subject.It is under these influences that people have been looking for a more perfect way of existence and trying to communicate with the original power behind all things, so there is the simplest "God".If you go back all the way, even the origin of today's practice can be found here.

The meaning of all things to people is not the material itself, but the use of the utensils.How do you understand it?Just like what is said in "Lao Tzu": "Thirty spokes make up a hub. If it is nothing, it can be used as a car. If it is used as a tool, if it is nothing, it can be used as a tool." Therefore, the true origin of the god of all things, It is not a myth, supernatural powers, or gods, but a device, or a "meaning" of an object to the subject.

Feng Junzi and Qiye are talking about "use of things" today, and this question and answer expresses their common understanding of the way of "use of things".Moreover, the concepts of life, spirit, and matter in the previous three questions and answers are skillfully connected.All the people present were moved and sighed, even Reverend Shouzheng and Living Buddha Ge Jujizan nodded slightly.This question and answer is over, and it's Qiye's turn to ask the third question.

At this time, Qiye stood up again, took out Chengfeng Festival, held his hands diagonally in front of his chest and said, "The third question is also the last question I will discuss today." Many people present were a little surprised, did he want to Is it over once you ask?Some junior disciples even feel excited, because after the questioning is over, they will really start fighting.I also frowned slightly, since Qiye said this is the last question, then Feng Junzi also has the last question left, I always feel that something is going to happen in this third round of mutual discussion, and the next thing is really not good Out of my expectation!
Qiye: "What is it for?"

With the export of this sentence, Qiye's divine thoughts were obviously different from just now!There was a mighty momentum sweeping towards Mr. Feng, with a force of coercion.This is the highest state of spiritual power I have ever seen. Qiye obviously not only needs to communicate with spiritual thoughts, but also uses spiritual thoughts to fight.Feng Junzi's answer now is not only a verbal dispute, but also a fight with mana, otherwise the power in Qiye's divine sense will overwhelm him and he can't speak at all.Feng Junzi not only wants to talk to each other, but also breaks the law when he speaks.

The fierce mental coercion was only exerted on Junzi Feng. At the same time, Qiye still used his divine sense to send the message he wanted to express in this question to other people in the field——

"The user is the god" of all things in the world, so the meaning of the existence of all things lies in their use.No matter what kind of race there is, there are laws of its existence and extinction. Practice is to find the original power behind these laws and master it. This is the greatest tool in the world.Whether it is the laws of the world, the precepts of practitioners, or even the rules of heaven, they are all for better use.Because asking for too much is not lawful, it will damage the peace and lose the usefulness.

So there is the same reason, when the precepts themselves limit the use of instruments, the precepts must be changed.Since what is not harmed can be used, practitioners have supernatural powers and should also do useful things in the world.As long as there is no harm to the world, the world, and the world, you should not bind your hands and feet.Practitioners should also let go of the rivers and lakes, use supernatural powers in the world, let others use them, and let themselves gain something.It is not necessary to change the first two precepts of the three major precepts, but the last precept—not to use Taoism and Dharma for personal gain in the secular world, should be repaired once.

What a Qiye, he finally said what he wanted to say, and he said it with divine thoughts during the discussion.He is very smart. He chose the question of "Use of Things", so he had this opportunity to speak.The rule of Wendao is that there is no distinction between superior and inferior, and right and wrong are temporarily put aside, and only focus on thinking about "Tao", both positive and negative aspects can be discussed.So although what he said is not in line with morality, others can't say anything, and they can't hold him accountable afterwards.As long as the influence is created, Qiye's goal will be achieved, and everyone in the world will know that Qiye not only opens a new sect, but also intends to establish a separate patriarchal clan.Haven't scattered people or scum disciples who have this kind of mind join the Hainan faction one after another?

He used his divine sense to attack Junzi Feng, making it difficult for him to answer.As long as Feng Junzi's mind is a little distracted, he can't refute, and the minds of many people present will be shaken by Qiye.Discuss the Tao first and then fight the martial arts. In fact, before the discussion of the Tao is over, the martial arts has already begun.

Qiye's words came out, and her spiritual thoughts were also sent out.But he was still standing there holding the Wind Knot, and the mighty mental pressure lingered like a nine-day hurricane, still condensing into a sharp coercion and pressing towards Mr. Feng.

Feng Junzi was expressionless, and there was even a hint of mockery in his eyes.He handed Hei Ruyi back to Guoguo, took the teapot from Ayou's hand and drank a few sips of tea, and smacked his lips.It seems that there is no response under the pressure of Qiye's divine sense.

After the tea was finished, Junzi Feng took Hei Ruyi and stood up and drank, "It's for use."

His words had such a strong impact that everyone felt their eardrums buzzing.It seems that this voice also has substance, with countless extremely fine tremors, it fixed the invisible spiritual thoughts that Qiye cast on him like a wind in the air, and then shattered and disappeared like invisible glass.He opened his mouth to break the law very simply, not procrastinating at all.At the same time, with a wave of Hei Ruyi, the divine sense came out majesticly.The message Feng Junzi sent this time is not very polite, and his thoughts are also sharp. Although it is impossible to say vulgar words in Shenyin communication, I can also "translate" into his usual language——

Do you want to change the precepts if the precepts prevent you from taking advantage of all things?If I also blocked your weapon, would you have to change me too?If everything is not used for you, do you have to change everything?I am also dissatisfied with practicing precepts, but I respect them and I will maintain them, just like maintaining my own dignity.Because I know why it exists, you can say that it is wrong, but it is absolutely impossible without it.

I thought I was discussing Dao with Qiye today, but I didn't expect that the God in the west was standing opposite!You go to be a god and then create a world, don't defile my eyes and ears by standing in front of me.If the precepts are not in line with the Tao, I also agree to amend them, but I absolutely disagree with the reasons you mentioned.

Can you tell me first where the supernatural powers come from?Supernatural powers come from practice, and you get supernatural powers because of the practice of Taoism. This is what you use for your practice.Compared with ordinary people, you have obtained great benefits, great freedom from body to soul.This cannot be exchanged with any wealth and power in the world. Are you still not satisfied?If you can exchange Taoist supernatural powers for secular self-interest, you can also use Taoist supernatural powers to seek secular self-interest.If you can't, you can't do it the other way around!
The world is not benevolent, it means the world is selfless, the world is selfless, it means the world is fair.This is the Tianxin I can see.The so-called against the sky, it is not the sky that is against the sky, it is me that is against the sky, because we are not immortal and have no supernatural powers.Practitioners have taken the world's things to the extreme, and even this body of cultivation is borrowed from the aura of heaven and earth and the body of the furnace.When one day you can transcend things and use them, it will be the real day of longevity.But you are giving up everything.It's all for you to be willing to sink, but you actually have the desire to turn all living beings upside down.

In this world, ants, plants, animals, mountains and rivers, none of the existence is more noble than the other, and there is no existence of more freedom than the other, only our "god" jumps out is the real of detachment.Since ancient times, in the prehistoric times, all the masters who thought they were self-righteous and wanted to hold everything in their hands, actually lost their original intentions early, and they were just slaves of that poor and delusional mind.No matter how high your cultivation base is, no matter how great your supernatural powers are, you will never be able to truly attain the Tao.I pity you!

Feng Junzi did not answer Qiye's question directly, but set off a majestic counterattack in his divine sense.In fact, the discussion between the two of them at this time is no longer important to them, and it has become another kind of competition besides verbal competition.As for whose words are more reasonable, it depends on the original disposition of the audience, and they can only speak out as much as possible.Feng Junzi's words changed the colors of everyone present.Everyone felt that Qiye's spiritual thoughts just now were inappropriate, but there was some truth to it.Junzi Feng's subsequent counterattack was indeed more in line with Dao, but his attitude was too intense for this occasion.But it's no wonder others, Qiye was the first to provoke the battle of divine sense.

The performance conference was silent for a moment, and many people didn't even dare to breathe. The battle between the two masters had an invisible force of shock.After Feng Junzi finished answering "What works for you", he also looked a little tired, as if he felt a little tired.He has one last question.

Feng Junzi took a few deep breaths, and after waiting for a while, he calmly asked the last question: "What is cultivation?"

Unexpectedly, this sentence is close to an ordinary sentence, only a simple divine thought.The spiritual thought is also a sentence, and it is not sent out with the supernatural power of "witty words", but only with the "wisdom of sound and hearing". It is estimated that no more than 3000 people among the more than [-] people present can "hear".I heard it in my ears, as if I heard Junzi Feng asked a sentence, and at the same time another sentence sounded in my mind.

According to the rules of practitioners discussing the Tao, such ultimate questions as "what is the Tao" cannot be asked.Cultivating Taoism, Feng Junzi asked "what is cultivation", and he has reached the end of the question, and no other spiritual thoughts are needed to supplement it.This question is very difficult to answer, almost on the verge of no answer.

Qiye pondered for a long time before answering: "Know where you come and go, you have to go where you come and go, and you come and go together. It's for cultivation!"

I let out a long sigh.The sentence Qiye answered was the one sent out by Feng Junzi just now.He pondered for a long time, but chose to end the discussion in a normal way.In front of the people of the world, Qiye has already said what he should say, and Feng Junzi has already said what he should scold.At this moment, both of them suddenly felt that there was no need to continue the entanglement, because it was destined to be fruitless.So they all restrained their own temperaments and ended in a way of "no distinction between superiors and inferiors".

Feng Junzi asked Qiye the answer at the same time, I don't know what the intention is?Qiye finally chose the answer given by Feng Junzi to answer. I don't know what he thinks?For this answer, neither of them gave any information about their thinking and perception in their spiritual thoughts, it was just a sentence.As for how to understand it, that is up to everyone to think for themselves.

There were three confrontations on Taoism, a total of six questions and six answers, and a total of only twelve sentences.It seems simple and clear, but in fact it is infinitely clever.There was no redundant explanation in the last question and answer, and everyone was thinking for themselves.Some people are thinking about the meaning of that sentence, and some people are thinking about the intentions of these two people.At this time, Master He Xi came to the stage again, and he saluted Gentleman Feng, "Please put your eyes on me, my lord."

"Dotting the eyes" is the last step in a practitioner's discussion of the Tao.Corresponding to the "allusion" at the beginning, another person will "finish".His rule is to quote a classic with the same origin as the "allusion" as a sublimation of the generality of this discussion, and to leave as much room for aftertaste as possible in the artistic conception.Qiye quoted "Zhuangzi" when using allusions, so Feng Junzi must also quote a passage from "Zhuangzi" when finishing his eyes.

Feng Junzi took a step forward and cupped his hands in a circle around him. After saluting, he recited with his hands behind his back: "There are gods and men living in the mountain of Miao Gushe. The skin is like ice and snow, and the skin is like a virgin. Don't eat five grains, breathe the wind and drink the dew. Clouds and qi, flying dragons, swim beyond the four seas. Its concentration makes things ripe without blemishes."

Of course, the passage that Feng Junzi used as the finishing touch is also from "Zhuangzi-Xiaoyaoyou", which conforms to the rules of discussing Taoism.It’s just that it’s a bit off topic from the topic of “use of things” just now. If it’s the aftertaste of the sublimation of the realm, it can still be said, in short, it sounds weird to me.As far as the way of "use of things" is concerned, the two seemingly contradictory words of the god-man "does not eat five grains" but makes "niangushu" in the article are profound and worth thinking about.Feng Junzi quoted this paragraph, I am afraid that is the intention of this?

Hearing this passage, what I thought of was not Qiye who was discussing Tao with Feng Junzi, but Master Tianyue who was far away in Wangqing Palace on Sanmeng Peak.Although I have never seen Tianyue, I feel that the god-man in "Zhuangzi" is very similar to Tianyue.Feng Junzi's Taoism was passed down from Master Tianyue. When he mentioned Tianyue, he always called it a fairy.Perhaps at the end of today's discussion with Qiye, Junzi Feng himself was also thinking, and he naturally thought of the master of Wangqing Palace whose cultivation level surpassed that of the current world.

Feng Junzi sat back in the chair after speaking, and Qiye also sat back.He Xi said in the middle of the scene: "Qiye, the head of Hainan, and Feng Jun, the son of Wangqing, discussed the Tao. We feel that the realm of the Tao is mysterious and mysterious. The so-called different people have different opinions, and all laws are interlinked. I hope you can take its essence and use it. He Xi is here I would also like to thank you two for my comrades in the world!"

What He Xi said was polite and peaceful, and he didn't make any comments on what Feng Junzi and Qiye said just now, and in fact they were not very good.He was also vaguely reminding the younger disciples present - what you heard just now may not be the real Tianxin Dao, it is just the thinking of an expert in the world, you should take advantage of its essence and use it well.After saying this, he looked at Junzi Feng and then at Qiye, stretched out his right arm with his palm facing upwards and made a "please" gesture, and asked: "Next will be the climax of this performance conference. A high-ranking person enters the stage to fight martial arts... May I ask you two, what rules will be set for this martial arts fight? He Xi reminds me that the fight in the magic performance conference is just for the demonstration of fellow practitioners, and there is no need to hurt each other, and there is no need to decide the winner. "

Everyone knew these rules, but He Xi couldn't help reminding them again when he saw that the two of them almost missed sparks when they were discussing the Tao just now.

Feng Junzi replied: "Thank you, Mr. Hexi, for your reminder. Of course, I will not do such an unsightly thing.... Head Qiye, you are a junior, so it is up to you to decide the rules. As long as it does not damage the fun of the performance conference, I don't have any opinion. Since the finale is a fight, I think it's better to be as lively as possible. What's your opinion?"

Qiye replied from a distance: "Since the senior has spoken, Qiye has the courage to set certain rules. A few months ago, the junior saw the miraculous Taoism of the senior in the Fusheng Valley under the Sanmeng Peak. Fulfilling one's wish is Qiye's great fortune. I think we should follow the rules of fighting outside Wangqing Palace that day - don't hurt anyone, don't destroy every plant and tree here. As for the rest, how about you and I doing our best? "

(End of this chapter)