future era of immortality

Chapter 143
Most of the foundation-building monks who participated in the work were in the management team, and they didn't know how to do low-level chores. They had a lot of free time, and they could earn a lot of spirit stones by doing some part-time jobs.

And those foundation-building monks who are in college earn no less spirit stones than those seniors who work outside, on the contrary, they earn more. The school will also arrange students to go to different places to fight, and the gains they get are all their own. It is far from comparable to the little Lingshi earned from working outside.

These students earn better income, because they go to another world to fight, risking their lives, so it is understandable that they earn more.

Not to mention the disciples of the sect, the more they get, the more they pay. They are excellent aptitudes selected from all over the world, and they have been vigorously cultivated by the sect. Forced to fight in another world, in terms of freedom, it is not as good as those casual cultivators outside.

Let’s talk about the war repairs of the alliance. The alliance is composed of the major sects of the ten thousand dharma world. Therefore, the status and treatment of these alliance war repairs are not much different from those of the disciples of the sect, and the payment is no less than that of the disciples of the sect. In fact, not all of them have excellent qualifications. They were originally casual cultivators. They joined the alliance for the sake of skills and resources. Every time they fight against other worlds, these combat cultivators are on the front line.

As for those retired old Foundation Establishment monks, they have more time for leisure. Most of them worked hard to build a lot of family business when they were young, and established a family. When they have nothing to do, they will come to this heaven to communicate with their colleagues.

Therefore, most of the second-tier players are rich, they rarely do points tasks, and more are willing to spend spirit stones directly to buy everything in the game.

They are also unwilling to waste time, and things that can be solved directly with Lingshi are nothing.

As Su Nuan walked in the city, most of the people she saw were old men playing chess in the air, or figures competing in the arena.

When they came to an academy, Su Nuan walked in.

This academy is called Wenjin Academy, which not only has countless books, but also many monks exchange their cultivation experience here.

Many monks who have reached the level of foundation building are willing to make progress, and fighting with others is no longer enough for them. They are more willing to gain more practice experience and avoid detours in future practice. This is Wenjin Academy. their ideal place.

Here, not only are there many cultivation experiences written by senior masters, but also a place where many people of the same path gather.

Entering it, Su Nuan passed by a bookstore, and the sound of discussing Tao came from the courtyard.

Entering a bookstore, it is full of books, and someone is sitting in the corner reading books quietly.

Su Nuan walked very lightly, and searched on the desk, finally found a book called "Hundred Questions on Practice", opened it and read it.

This book mentions various problems that monks encountered during their practice, and there will be answers later. It was written by a senior expert a hundred years ago.

Su Nuan read it seriously, some of the questions in this book are very common, such as 'pros and cons of taking elixirs', 'how to improve the efficiency of refining spiritual energy', 'how to improve qualifications' and other questions.

Some of these questions were met by Su Nuan, and she didn't know how to answer them, and some of the questions were 'how to skillfully use divine thoughts' encountered by monks in the new era.

Su Nuan has long discovered that many monks in this era are very superficial in the use of spiritual thoughts, and some of them are not even considered beginners.

Because of the lack of inheritance, the exercises for cultivating divine thoughts are very rare, and some of them are incomplete. They are still hidden by those big sects as treasures and will not be passed on. Therefore, most monks in this era must skillfully use spiritual thoughts. The most stupid way, which is also answered in this book, is to practice day and night, using the magic weapon of the flying sword to hit the fast-flying target.

It cannot be said that this method has no effect. On the contrary, its effect is good, but it takes a long time to practice.

Su Nuan's "Thousands of Minds, Thousand Hearts, Hammering God's Secret Method of Forging Minds" is a top-notch spiritual training method, which can not only greatly improve the spiritual mind, but also has a superb use of the spiritual mind.

After thinking about it, Su Nuan wrote a simple method of manipulating spiritual thoughts at the back of the book. This is another function of the academy. Here, some unique insights can be written in the book and shared with others. This is the person who reads the book.

This is a kind of free contribution, just like this academy, which allows monks from all over the world to come here to read books for free.

The manipulation method written by Su Nuan on it is very simple, it is just the simplest skill to practice the divine mind, this is also the language used by Su Nuan in his early practice in the previous life, manipulating the divine mind to draw in the void, starting from the simplest graphics, Practicing every day, the effect of practice cannot be said to be very good, but it is more efficient than the current common method.

The manipulation of divine sense is not the most difficult, the most difficult thing is to resist the lock with divine sense.

Spiritual thoughts can lock the target, and the opponent can also use spiritual thoughts to form a barrier to resist the lock.

And to use spiritual thoughts to form a barrier, you must first have a strong spiritual sense as the foundation, and then use the spiritual thoughts to condense and cover yourself up and down. This seems easy, but it is not that easy.

Spiritual thoughts are very scattered, and it is a big problem to gather them together. This requires advanced practice of spiritual thoughts to be able to cultivate this method.

If you are facing an opponent who is much stronger than yourself, the effect of this barrier will also be reduced, and it is likely to be directly crushed by the opponent's powerful divine sense.

Putting down "Hundred Questions on Practice", Su Nuan picked up another "Cultivation of Truth", this book is very thick, more than ten times the size of the previous one, and it is huge.

Impatient people like to quickly write down the knowledge of a book with their spiritual thoughts, but Su Nuan likes tradition, reading slowly, it is a kind of pleasure, smelling the faint fragrance of books, and the mood slowly returns to tranquility.

Holding the book, I walked outside to a pear tree. The tree was full of pears, and a faint pear fragrance wafted from the tip of my nose.

Ahead, a monk was explaining to a dozen fellow Taoists in front of him.

This monk has a fair face and a ring scar on his head. He looks like he is in his twenties, with a smile on his face all the time. The people in front of him all look taught and listen carefully.

".My strength can easily crush the iron essence. This is the way of strength. It is the most powerful way among many ways. The so-called one force breaks all laws. Down, blast and kill thousands of monsters"

The young monk demonstrated his strength, he saw a piece of smelting iron essence in his hand, he gathered his five fingers together, pinched it tightly, and then let go, the iron essence in his hand turned into powder and slipped from his hand.

Everything in this celestial domain is not much different from the real world. The iron spirit is in the celestial domain, and its hardness is comparable to a first-order high-grade magic weapon.

Su Nuan was attracted by what the young monk said, could it be that the Buddhist gate of practicing strength is the temple of killing demons?
(End of this chapter)