The years when I was doing things in another world
Chapter 240 The Hidden Worry of the Comprehension Realm
Chapter 240 The Hidden Worry of the Comprehension Realm
A smile appeared in Xiao Jingshui's eyes.
This may show that the class solidification in the cultivation world is not that serious.
Class solidification is not only caused economically, but more psychologically.
It doesn't matter that many people are at the two extremes of the gap between rich and poor. The important thing is that people who are extremely rich think they are superior to others, while those who are extremely poor are self-sufficient and do not want to make progress.
That's right, the realm of comprehension is a place where strength and talent speak for themselves, and background is not that important.
Even if you are born as a beggar in the mortal world, as long as you are talented, you can join the sect and change your destiny through your own efforts.
However... the lack of serious class solidification in the cultivation world does not mean that the distribution of resources is balanced.
A monk who comes from a big family or joins a big sect has a much higher starting point than ordinary monks.And between the big and small sects and big and small families, there are also their own division of interests.
The Xuanyan Sect where Xiao Jingshui belongs has chosen to hide from the world because there are too many fortune tellers, but it has not been too deeply involved with various interest chains in the cultivation world.
But other sects are not necessarily.
Danxin Valley, where Lin Shanshan and Yu Man are located, is a particularly prominent representative.
The marriage of Yu Ziyan, the younger sister of Yu Hua, the owner of the Danxin Valley, to the second son of Xizhou Ji's family is a marriage between the sect and the aristocratic family.
There are too many similar examples in the cultivation world, and after careful calculation, only Xuanyanzong is really out of it.
The most prominent manifestation is that the relationship network of other sects has both masters and apprentices as well as relatives, while the Xuanyan sect is almost all masters and apprentices.
Even the Tianjiange, which is mainly based on sword repair, must participate in some interest chains.Because, apart from sword cultivators, Tianjian Pavilion also has many craftsmen.
This is true of Tianjian Pavilion, let alone Ling Yuzong where beast masters gather and Qingyun Palace where talisman masters gather.
The uneven distribution of resources seems to be a widespread problem wherever it goes.
In Xiao Jingshui's original world, although her country also has this kind of status quo, it is caused by the insufficient development of productive forces, and it is not difficult to change it.
But this world is not like that.
The uneven distribution of resources is mainly because no one thinks to change.
This is not a society ruled by law, nor is it a democratic society.The so-called in this world depends more on the conventions of different regional forces.
Lack of unified leadership and lack of a democratic regime means that no one will consider the issue of unbalanced distribution of resources.
This world, to some extent, is a world in which each sweeps the snow in front of his own house.
——Although, when a major disaster strikes, many people and forces will step forward, just like the Underworld and Xuanyanzong under the Six Realms Tribulation.
But this is not only out of great love for the common people, but also out of their own need to survive.
The so-called great love in this world probably only cares about the life and death of all living beings.However, it is only limited to life and death. As for how to live, it is not within their focus.
It is precisely because of this that Xiao Jingshui's principle of not killing is unconventional enough and enough to earn her a reputation of compassion.
Xiao Jingshui is undoubtedly dissatisfied with this state, but this situation has existed for too long, so long that everyone has become accustomed to it, and she is alone, unable to change this situation at all.
What's more, Xiao Jingshui is someone who is stared at by the Dao of Heaven, and the most suitable way for her to survive is to be a passerby who stays out of everything.
(End of this chapter)
A smile appeared in Xiao Jingshui's eyes.
This may show that the class solidification in the cultivation world is not that serious.
Class solidification is not only caused economically, but more psychologically.
It doesn't matter that many people are at the two extremes of the gap between rich and poor. The important thing is that people who are extremely rich think they are superior to others, while those who are extremely poor are self-sufficient and do not want to make progress.
That's right, the realm of comprehension is a place where strength and talent speak for themselves, and background is not that important.
Even if you are born as a beggar in the mortal world, as long as you are talented, you can join the sect and change your destiny through your own efforts.
However... the lack of serious class solidification in the cultivation world does not mean that the distribution of resources is balanced.
A monk who comes from a big family or joins a big sect has a much higher starting point than ordinary monks.And between the big and small sects and big and small families, there are also their own division of interests.
The Xuanyan Sect where Xiao Jingshui belongs has chosen to hide from the world because there are too many fortune tellers, but it has not been too deeply involved with various interest chains in the cultivation world.
But other sects are not necessarily.
Danxin Valley, where Lin Shanshan and Yu Man are located, is a particularly prominent representative.
The marriage of Yu Ziyan, the younger sister of Yu Hua, the owner of the Danxin Valley, to the second son of Xizhou Ji's family is a marriage between the sect and the aristocratic family.
There are too many similar examples in the cultivation world, and after careful calculation, only Xuanyanzong is really out of it.
The most prominent manifestation is that the relationship network of other sects has both masters and apprentices as well as relatives, while the Xuanyan sect is almost all masters and apprentices.
Even the Tianjiange, which is mainly based on sword repair, must participate in some interest chains.Because, apart from sword cultivators, Tianjian Pavilion also has many craftsmen.
This is true of Tianjian Pavilion, let alone Ling Yuzong where beast masters gather and Qingyun Palace where talisman masters gather.
The uneven distribution of resources seems to be a widespread problem wherever it goes.
In Xiao Jingshui's original world, although her country also has this kind of status quo, it is caused by the insufficient development of productive forces, and it is not difficult to change it.
But this world is not like that.
The uneven distribution of resources is mainly because no one thinks to change.
This is not a society ruled by law, nor is it a democratic society.The so-called in this world depends more on the conventions of different regional forces.
Lack of unified leadership and lack of a democratic regime means that no one will consider the issue of unbalanced distribution of resources.
This world, to some extent, is a world in which each sweeps the snow in front of his own house.
——Although, when a major disaster strikes, many people and forces will step forward, just like the Underworld and Xuanyanzong under the Six Realms Tribulation.
But this is not only out of great love for the common people, but also out of their own need to survive.
The so-called great love in this world probably only cares about the life and death of all living beings.However, it is only limited to life and death. As for how to live, it is not within their focus.
It is precisely because of this that Xiao Jingshui's principle of not killing is unconventional enough and enough to earn her a reputation of compassion.
Xiao Jingshui is undoubtedly dissatisfied with this state, but this situation has existed for too long, so long that everyone has become accustomed to it, and she is alone, unable to change this situation at all.
What's more, Xiao Jingshui is someone who is stared at by the Dao of Heaven, and the most suitable way for her to survive is to be a passerby who stays out of everything.
(End of this chapter)
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