Conferred God List Against Heaven and Become Holy

Chapter 297 Duobaoyan River Map, All the Immortals Gather for Biyou
Master Tongtian nodded: "Fellow Daoist said, the poor Daoist should agree to it, but what happened in Daiyu Mountain is not small. If you dare to ask the number of four mysteries, can the fellow Daoists get together?"

Since the alliance, Zhang Dixin did not come to courteously, and immediately said: "The three emperors of Huoyun Cave, Wuzhuang Temple and the world are the same kings, all of them should accept the promise of the poor Taoist. , everything will come true."

"Three emperors, the same king as the world, it's so good! Since it's like this, the poor Taoist sent his young disciples to have many treasures and no one to accompany him." The Master Tongtian was overjoyed, thinking about the matter of Daiyu Mountain, and suddenly changed the subject. , "Daiyu Mountain has been sealed with great power. If you come to save it, I am afraid that this mountain will not be protected. Friends of Taoism, you have to be careful when you go."

When the phoenix came out and Dai Yu was destroyed, Zhang Dixin was taken aback when he heard it, and frowned secretly: "Daiyu Mountain is the only thing of the Lich Clan, can you protect it, Fellow Daoist?"

Master Tongtian raised his eyebrows slightly, and said: "It's not impossible, but this method is very difficult. There are two things in heaven and earth that can protect Daiyu Xianshan. It is the Kunlun Mirror of the Queen Mother of West Kunlun."

As soon as Zhang Dixin heard the name of the leading Taoist, Zhang Dixin couldn't help but feel his scalp tingling. He had seen this method of saving people, and he couldn't hide in time. Why would he still want to find him? For the sake of the Emperor Feng, let’s go to West Kunlun.”

Zhang Dixin talked to Master Tongtian, and then he left the palace and walked outside. As soon as his front feet left Biyou, Taoist Duobao hurried forward to check his head: "In today's palace, thank you for your protection, Biyou Palace People can't thank you enough."

Even though Zhang Dixin didn't say much, and the Master Tongtian wouldn't do anything to Duobao and others, he replied: "Friends of Taoism laugh and talk, and poor Taoists also come up with such words for self-protection. Avoid this disaster."

Daoist Duobao nodded in agreement, Zhang Dixin was anxious about the matter of Daiyu Mountain, so he was too busy to leave, but Wudang Holy Mother stopped her in a hurry: "Master taught me to help a fellow Taoist, what is better than a fellow Taoist and me?" In terms of two people, we may be able to help each other."

Since it was an alliance, Zhang Dixin was not polite at the moment, so he told about the invitation of the Three Emperors, Zhen Yuanzi, and the Queen Mother of the West. Taoist Duobao smiled when he heard it, and said: "This is simple, poor Taoist and the Three Emperors of Huoyun Cave There are many intersections, and it is enough to send the little apprentice Huo Ling to bring the tokens of the poor to go there once. Gui Ling once borrowed the water from the Hualong Pond, the master uncle of Zhenyuanzi, and used it, which is also considered to be a face-to-face relationship. The Queen Mother of the West is from Xikun. If you don't have Dang Mountain, you have to live next door, and if you don't have Dang Junior Sister, you can go there."

Hearing Taoist Duobao's words, Zhang Dixin also felt that it was acceptable, so he explained the words here to the three Holy Mothers, Guiling, Wudang, and Huoling, and then taught the three to act independently.

Seeing this, Zhang Dixin wanted to go back to Chaoge to wait for a while, but he didn't want to be stopped by Taoist Duobao: "Hey, where are you going, fellow Taoist, the poor Taoist sent people to do things for you and me, but don't be lazy for fellow Taoist, He Tu Luoshu is in the hands of fellow Taoists, if you don’t use it for life and old age, wouldn’t it be an act of violence?”

Daiyu Mountain came and went this time, and the people who went there were all people from the Xuanxian Realm. Zhang Di Xin Jinxian's initial cultivation base stood out among the crowd. , then said: "Thank you for your enlightenment, Fellow Daoist."

Dao Duobao said humanely: "The beauty of the river map lies in the relationship between image, reason, and number. Friends of Taoism should memorize it so that they can learn and understand it.

Zhang Dixin would frown when he heard the words of Xiang, Li, and Shu, and then he was even more confused when he heard what Taoist Duobao said. The elephant, whose picture is a square, is the way: in the north, one white is inside, six black are outside, it represents the basalt astrology, and the five elements are water; in the east: three whites are inside, eight black points are outside, it represents the astrology of Qinglong, and the five elements are wood; South: inside two black dots, outside seven white dots, showing the astrology of Suzaku, five elements of fire; West: inside four black dots, nine white outside, expressing white tiger astrology, five elements of gold; center: inside five white dots, ten black dots Outside, it represents the singularity of time and space, and the five elements are earth.

The number of principles is more complicated when compared to the image. The number of heaven and earth: the river map has a total of crosses, one, two, three, four, five, six, seven, eight, nine, and ten. The sum of yin and yang is [-], the addition of yin is [-], and the sum of yin and yang is [-].

The number of existence of all things: the sky gives birth to water, and the earth gives birth to [-]% of it; the earth gives birth to fire, and the sky makes [-]% of it; the sky gives birth to wood, and the earth makes [-]% of it; .Therefore, the first is the number of water, the second is the number of fire, the third is the number of wood, the fourth is the number of metal, and the number five is the number of earth.Six is ​​the number of water, seven is the number of fire, eight is the number of wood, nine is the number of metal, and ten is the number of earth.All things have numbers, and they can be born when they are born; all things have numbers, and they can be made when they can be made.

The number of the five elements: the number of the five elements is the birth number of the five elements, namely water one, fire two, wood three, metal four, and earth five, also called the number of Xiaoyan.One, three, five are positive numbers, and their sum is nine, so nine is the number of the anode.Two and four are Yin numbers, and their sum is six, so six is ​​the extreme number of Yin.The number of yin and yang is combined into fifteen numbers, so when it is transformed into Luoshu, there are fifteen numbers vertically and horizontally, which is the number of yin and yang and five elements.

The number of Dayan: the number fifty of Dayan is the tens of five elements and the earth; it is also the number of the number of heaven and earth.The number of heaven and earth is five five, subtracting the number of Xiaoyan from five to get the number of Dayan is fifty, where Xiaoyan is the number of heaven and earth, and Dayan is the number of heaven and earth. ', is the method of divination predicted by the number of Dayan: one is the body, and 49 is used, so it uses forty and nine, which is exactly the meaning of cutting off teaching.
The number of the heavens and the stems: the dozens of the river map are the numbers of the ten heavens and stems.The number of acquaintances is: one and six are the same, two and seven are the same, three and eight are the friends, four and nine are the friends, and five and ten are the same virtues.It is the number that all things survive.Therefore, Jiaji and Ji are combined into one and six common sects, Yi and Geng are combined into two and seven in the same way, Bing Xin is combined into three and eight are friends, Ding Ren is combined into four and nine are friends, and Wugui is combined into five and ten with the same virtue.After the ten-day dry-jing mingling, it turns into the five elements of the heaven-stem fusion, and the five elements of the river map are transformed into the five-elements of the sky.

The number of Liujia Nayin: the number of heaven and earth, five or five, plus the number of five elements, five, is combined into the number of sixty Jiazi and five elements of Nayin.The yin and yang of the ten heavenly stems and the five elements intersect with all things, seek each other with the same breath, and make twelve kinds of sounds in response to the same sound, regardless of the silent and silent sounds. .

The principle of the river map is divided into five, the principle of the left-handed river map: sit north and face south, left east and right west, water produces wood, wood produces fire, fire produces earth, earth produces metal, metal produces water, and the five elements are left-handed.The center does not move, one, three, five, seven, nine are yang numbers and left-handed; two, four, six, eight, ten are yin numbers and left-handed; all are clockwise, which is the movement of the five elements and all things.We know that all galaxies such as the Milky Way are right-handed when viewed from above, and left-handed when viewed from above.Therefore, 'turning up when angry, like a goat's horn and rising up'.Therefore, walking along the sky is left-handed, and walking in the sky is right-handed.So follow life and reverse death, turn left to control life.

The principle of the pictogram of the river map: the river map is originally a star map, and it is used for geography, so it is an image in the sky and takes shape on the ground.In the sky, the elephant is the 28 mansions of Sanyuan, and in the earth, it is the Qinglong, Baihu, Suzaku, Xuanwu, and Mingtang.The image of the sky is wind and air, and the shape of the earth is dragon and water, so it is Feng Shui.It is the luck of the stars and the atmosphere of the terrain.Therefore, the four images and the four shapes are the Qi of the five elements of heaven and earth.

The principle of the five elements of the river map: the river map determines the innate position of the five elements, the east wood and the west gold, the south fire and the north water, and the middle soil.The five elements are born left-handed, and the middle-earth spins.Therefore, the five elements in the river diagram are the principle of the intergeneration of all things.The soil is the virtue of the middle, so the Five Elements Movement is inherently virtuous.

The principle of yin and yang in the river map: the earth is yin in the middle, and the four images are yang outside. This is the principle of yin and yang inside and outside; the mutual generation of wood and fire is yang, and the generation of metal and water is yin, which is the principle of yin and yang, water and fire. The endless life is the principle of yin and yang, which are rooted in the same source; the middle earth is static, and the four external phenomena are dynamic, which is the principle of yin and yang.If the river map is squared into a circle, wood and fire are yang, gold and water are yin, and yin and yang are each black and white fish eyes, it is a Tai Chi map.At this time, water is Taiyin, fire is Sun, wood is Shaoyang, and metal is Shaoyin, which are the four phenomena of Tai Chi.Therefore, the river map is used for yin and yang, and the source of Yixiang.Yi Bu is the manifestation of the three talents of yin and yang.

Hetu's Innate Principle: What is Innate?Man regards the sky as the sky, and the sky regards the man as the sky. When a person is ruled by the sky, man is a genus of the sky, and the person is the same as the sky. It does not matter to the person. The sky at this time is the congenital; And walking, man is the sky, the sky of the sky, so the day after tomorrow.Inherent principle, the five elements are the intergrowth system of all things, and the main purpose is to grow hair.The law of acquired, the five elements restrain each other and all things are controlled by each other, and the main thing is to perish.In the law of the river map, the earth is in the middle and all things are combined, and the earth is in the middle, and the relative resistance is obstructed. Therefore, the congenital law is born in a spiral on the left.In addition, the principle of the river map is that Fang is Jing, so the river map is also the master of Jing.

Don't say Taoist Duobao's mouth is dry, even Zhang Dixin felt dizzy when he heard it, and secretly said, how could he come to find such unhappiness with himself this time, if he had known this, he would have taught Wudang and Gui The three of Ling and Huo Ling waited here again, and went to find everyone by themselves!

Although Zhang Dixin was helpless, he couldn't show any annoyance when faced with Taoist Duobao's enthusiasm, so he could only smile, just like the Chinese class in later generations, he was so sleepy that he dozed off.

Daoist Duobao felt helpless when he saw Zhang Dixin like this, secretly said that if he learned the way of Taoism like this, if he got Biyoumen, he would have to concentrate, for fear of hearing a word, this Guiguzi was lucky, he fell asleep all day long, after such a day passed, It is the number of ten days.

On this day, Zhang Dixin listened to Wang He Tu and saw stars in his eyes. Suddenly, Boy Bai Qing came to report that the Holy Mother of the Fire Spirit led the three emperors of the Fire Cloud Cave to this place!

Zhang Dixin was as if he had been pardoned. His previous exhaustion was swept away, and he hurriedly got up to greet him. Among the three emperors, the holy emperor Fuxi was the elder brother of the saint Nuwa. Everyone rejoiced all the way and entered Biyou Palace.

Another three days later, Zhenyuanzi and Xiwangmu came here with Guiling and Wudang. When Zhang Dixin first met the leader of Tongtian, he still felt that the number of four mysteries was very difficult. Such a thick power, thinking about it this way, is really like a dream.

What made Zhang Dixin even more happy was that Yuan Hong, who had to go to Zhen Yuanzi to practice since the Battle of Dongyi, also returned at this time. The brothers hadn't seen each other for a long time, so they seemed very kind.

In this way, Fuxi, Shennong, Xuanyuan, Zhenyuanzi, Guangchengzi, Xiwangmu, plus Xingtian, Guiling, Wudang, and Yinlingzi, there are ten people who went to Daiyu Mountain. Xuanxian, with such power, it can be said that in the whole world, no saint can come out, and no one can match it!

Even the Master Tongtian couldn't help taking a deep breath when he saw this lineup, and said in his heart that he should be courageous today: "Everyone is here, let me travel to the palace to be full of brilliance."

Master Tongtian is a sage of Hunyuan, he never said such polite words, everyone listened to them, and their hearts were filled with joy. Although Zhang Dixin's face was filled with glory, he felt a faint sense of uneasiness in his heart, so he said: " Although we are advantageous, if we meet a first-class sage, it will be difficult to be hostile."

Master Tongtian said: "The killing and catastrophe is imminent. Although the Hunyuan saint lives outside the world, he will not be easily contaminated with such karma."

Zhang Dixin said: "The way of a sage is based on luck. Such a cause and effect is absolutely nothing. Fellow Daoists, don't forget the matter of being introduced to Beihai."

Master Tongtian nodded, and said: "Since this is the case, the poor Taoist will do his best. If there are saints coming here, the poor Taoist will not stand idly by."

"Thank you so much, Master Saint!" Zhang Dixin said happily, and the group prepared a little, and went to Daiyu Mountain the next day.

The people are Xuanxian cultivation bases, and within half a day, they reached the Bohai Sea. Zhang Dixin, Taoist Duobao, Xing Tian, ​​and Yuan Hong explored the way first. Xu, the sky suddenly brightened, and a Taoist in a yellow robe came here. This person had white beard and hair, and was dressed in a golden dragon robe: "Who is here..."

As soon as the Taoist spoke, when he saw Taoist Duobao's face, he wrinkled his face, "Fellow Daoist Duobao hasn't seen you for a long time, I don't know why you are here?"

Uncle?Could it be that he is a member of the Dragon Emperor of the Five Fangs?Zhang Dixin secretly said that although he and the Wufang Dragon Emperor had fought against each other, it is not appropriate to have disputes here, and Ji Shou said: "This time is the birthday of the Phoenix Emperor, I am waiting here to celebrate his birthday."

"This..." The emperor's uncle didn't know Zhang Dixin, but seeing him move his head forward and speak first, he thought he was from the Xuanxian Realm, so he said, "Brother Dao said with a smile, Fenghuang has already gained a lot from Guanshan. For a long time, I have not seen any guests for more than ten thousand years. Kuang Xiaodao was ordered by God Haotian to stop here. I also hope that all the fellow Taoists will give the poor Dao a hand. Please come back. If there is another day, Xiaodao will go to everyone Thank you from the family."

Xing Tian frowned and said: "Uncle Huang, even your elder brother Huang Zhong has no such face when he comes here. How can you ask me to retreat with just one word?"

Daoist Duobao also said at the side: "The poor Taoist was invited by the Emperor Feng to come here. Friends of Taoism are like this, how can the poor Taoist face it?"

"This..." Uncle Huang felt troubled when he heard it. He looked at Daoist Duobao and Xingtian, secretly thinking that he was here, fighting with the two of them as if he had no chance of winning. If there is such a thing, why not notify first, "It's...it's not that the small road doesn't allow it, but the matter here is serious, so there must be no mistake."

"I'm going to enter, how can there be any difference?" Zhang Dixin said, "I hope fellow Taoists will be accommodating, and the poor Taoist will return after a little advance."

As soon as Zhang Dixin finished his words, he suddenly saw a bright white light in the sky, bursts of dragons roaring, and the two dragons opened their chariots, standing upright with dozens of sky-breaking blunderbusses, and opened them to four people. The first person was Immortal Fu Yuan: Xing Tian, ​​there is no place to hide when you break through the iron shoes, and you don't need to work hard to get here, today is the time for you two to die!"

(End of this chapter)