Chapter 367

However, although Kuafu realized the mistake he just made, but if he was asked to admit his mistake in front of so many people, especially the enemy, he would not be able to kill him. Kuafu waved at Patriarch Styx, A little impatiently said: "Don't worry, Patriarch, I won't scold him anymore, just watch from the sidelines, and watch me grab this bald head of the Western religion, and take a good look at him."

"Haha, what a big tone! If you are still the great witch Kuafu, I might still be a little jealous, but now you are just a yin god. Although your cultivation level is still there, the exercises I teach in the West can restrain you. , you can only say big things." Ksitigarbha said without cutting.

"Hmph, is it a lie? You'll only know it after you've beaten it. The Ksitigarbha King will watch it." After Kuafu finished speaking, the whip in his right hand shook for a while, and the ghost whip turned into a shadow all over the sky, attacking the Ksitigarbha King. At this time, the Ksitigarbha King also took out his Zen stick, and a golden bead was spinning rapidly on top of his head. The name of this bead was quite big. The magic weapon used is called wishful beads.Although it is not congenital, it is also a top acquired magic weapon.

"This is Xiao Daoer. He dares to attack in front of me. He really doesn't know how to live or die." Ksitigarbha smiled coldly, stretched out his hand to touch the Zen stick in his hand, and said softly, "Go!" Jiaolong greeted Kuafu's whip shadow, all of a sudden the sky was full of golden light, dark fire was dark, the deafening sound of explosion shattered the clouds in the mid-air into pieces, a rare ray of light appeared in the Nine Nether Realm.

Kuafu kept waving his arms, and the blossoming Nine Nether Demon Fires flew towards Ksitigarbha like bullets, but unexpectedly, they were all intercepted by the golden light net formed by the Zen staff, but Kuafu was not in a hurry , I haven't done it for many years, Kuafu feels that his body is rusty, and he happens to have a free sparring partner, which can make him have a good time.

The two played tentatively for a while, Ksitigarbha suddenly realized that there seemed to be something amiss, quickly opened his eyes, and almost didn't bleed out of anger. It turned out that Patriarch Minghe quietly took advantage of his fight with Kuafu. Commanding the soldiers of the witch clan and the Asura clan to surround the Buddhist soldiers with three layers inside and three layers outside, the Ksitigarbha King was enraged at this moment, and cursed: "You are so shameless."

After the Ksitigarbha finished speaking, he didn't have the heart to fight with Kuafu anymore. He pointed to sit down and listened, and the Ting disappeared. Fearless, sitting on the lotus platform.Or there is a banner, holding a lotus flower in the left hand and a precious pearl in the right hand, making a great wish: "May I spend all the kalpas in the future, and all living beings who suffer from sins should be provided with convenient facilities so that they can be liberated. Like before, but after hundreds of millions of kalpas, there should be all the hells in the world, as well as the three evil ways of all sinful beings, vowing to rescue them. Let them leave the hells, animals, hungry ghosts, etc. Those who have repaid their sins, etc., will do their best. After becoming a Buddha, I will then become enlightened. Only when all sentient beings have been liberated can I realize Bodhi. If the hell is not empty, I vow not to become a Buddha. So good, so good! Namo Ksitigarbha Bodhisattva!"

I saw the six relics in the Buddha light on the head of the Bodhisattva King Bodhisattva turned into six golden bodies of Bodhisattvas. The six are: Tan Tuo Ji Zang. The nectar seal is dedicated to helping sentient beings in the hell realm.

Orb Ksitigarbha, with the orb in his left hand and the nectar seal in his right hand, is dedicated to saving hungry ghosts.

Baoyin Dizang, holding a tin stick in his left hand and a Ruyi Baoyin in his right hand, is dedicated to helping animals.

Holding Dizang, holding the Vajra Banner in the left hand, and performing the fearless seal in the right hand, it is dedicated to helping the Asura.

Ksitigarbha, holding a tin stick in his left hand and a wish seal in his right hand, removes the hindrances of the eight sufferings for others, and specializes in saving humanity.The so-called eight sufferings are birth suffering, old age suffering, sickness suffering, death suffering, meeting hatred and hatred, separation from love, not getting what one wants, and suffering of the five skandhas, which are captured by the truth of suffering.

Sunlight Ksitigarbha, with wishful beads in his left hand and seal of Dharma in his right hand, illuminates the five declines of heaven and man and eliminates their distress, and specializes in saving the way of heaven.

Ksitigarbha Bodhisattva appeared behind the golden body, stood still, and recited scriptures.Immediately, streaks of pure and flawless golden light emanated from Jizo's side.All those ghost soldiers and generals who were shrouded in golden light immediately lost their blackness, revealing their true colors one by one.After the hostility on their faces disappeared, under the golden light, the ghost soldiers showed expressions of relief one by one. They gathered around Ksitigarbha and listened attentively to his chanting. The mana is powerful, but after persisting in the golden Buddha's light for a while, they are like ghost soldiers, and only the Yin Gods transformed from the witch clan are still struggling to resist the invasion of the Buddha's light. The weak ones also gradually lost themselves and walked to the side of Ksitigarbha.

The Buddhist scriptures have the effect of purifying the mind and clearing the mind, which is very obvious to most ghosts who are deluded by the evil way. Those ghost soldiers who were rescued by the Buddha's light will soon be freed, their sins will be eliminated, and they will meet the requirements of reincarnation and reincarnation. up.

However, Ksitigarbha suddenly discovered that every time he saved a ghost, he would gain a piece of merit. Although the small ones can be ignored, they can add up to a lot. The Buddha wants to reincarnate in the six realms so much, this is simply a magic weapon that can generate merit and virtue infinitely.After absorbing these merits and virtues, Ksitigarbha's aura became higher and stronger, and some supernatural powers that he didn't understand before or were a little green when displayed became more and more clear.

At this time, Patriarch Styx and Kuafu also saw that the situation was not very good. They looked at each other and made up their minds almost at the same time. , kill!" This shout with the skill of the ancestor of Styx directly woke up some Yin gods and ghost generals who were about to be invaded by the Buddha's light. Suddenly, the soldiers of the underworld and the soldiers of the Asura clan Under the leadership of the Four Kings and Guishuai, they swept towards the Buddhist soldiers of King Ksitigarbha like a tidal wave.

The armies of the two sides collided fiercely. For a while, there were screams, shouts, and the sound of weapons and magic weapons colliding. The stumped limbs and arms were broken, and the fragments of weapons were flying all over the sky. A Buddha just wiped out a ghost general. Before he came back to his senses, four or five flying swords and steel guns had been inserted into his body, and he fell down with a face full of doubts, and the person who inserted the weapon into his body did not feel better , and was wiped out by the enemies on the side.

But in general, it’s still on the underworld’s side. The people from the underworld and the Asura clan are more united than those from the Western religion. Although Ksitigarbha is ready to fight a tough battle when he comes to the underworld, They also brought several Vajra Buddha masters, but they were all stopped by the four kings of Asura and several ghost commanders from the underworld. Even if they wanted to rush to help their own soldiers, they had no choice.

(End of this chapter)

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