Plane hunting

Chapter 1080
Thanks: Brother 08a for the reward, thank you very much.

※※※※※※※※※※※※※※※※※※※※※※※※※※※※

After the masters of the Taoist sect have been settled, on the side of the "Xiaoyao Zizai Palace" in Daxue Mountain, "Huang Shaohong" relied on his supreme authority to make a decision with one word, making the almost impossible "confluence of Taoism and witchcraft" a fait accompli.

And he himself, of course, did his part to become the patriarch of the "Tao Wu Lineage"!

With the development of the "Taoist lineage" in the future, it is conceivable that "Huang Shaohong", the Taoist leader of the world, will have an even higher status in the Taoist sect.

That also means that 'Huang Shaohong' will condense greater Taoist luck, thus gaining greater strength and benefits.

As mentioned before, luck is luck and destiny. Although it is an invisible power, the benefits it brings are obvious, and it is not just as simple as gaining power.

However, "Confluence of Daoism and Wuxia" must have practical measures, not just talk.

If only 'Huang Shaohong' issued a decree and forcibly merged with the leader as the leader, although it can be stabilized for a while, it cannot fundamentally allow the two sects of Taoism and witchcraft to recognize each other, so there is no such thing as a lineage of 'Taowu' up.

Therefore, specific measures must be taken, and books and related Taoist and witchcraft classics must be published and spread in the world, so that the secular world can accept it and be sure.

Ever since, the leader of 'Huang Shaohong' issued a decree, ordering all sects of Taoism to select elites and masters to come to Daxue Mountain to communicate with shamans and magicians, and to write books.

Because the "Sanqing Daoist" of Taoism and the "Twelve Ancestral Witches" of the Wu clan were all transformed after the death of "Pangu Sage", so this time Taoism and witches co-authored the Taoism, and "Huang Shaohong" was named first. , called
"Pan Gu Dao Jing"!
'Huang Shaohong' also throws a brick to attract jade, and remembers the Taoist sects after Tang Dynasty that he remembered when he was studying scriptures in Wudang Mountain, such as 'Huashan School', 'Haichan School', 'Sanfeng School', 'Sazu School', 'Ziyang School', 'Wu Liu School', 'Chongyang School', 'Jinshan School', 'Yanzu School'.
And so on, all the exercises and classics of the Daoist sect in later generations were copied and recorded in the "Pan Gu Dao Jing".

In other worlds, after the Tang Dynasty, due to the gradual decline of the vitality of the heaven and the earth, and the influence of various reasons such as the spread of Buddhism to the east and the decline of the luck of Taoism, the time in the cultivation world goes back, and the spiritual energy of the heaven and the earth becomes thinner. .

The monks before the Tang Dynasty all practiced the Tianyuan Dan method, that is, they directly started from the primordial spirit, refining the spirit to return the emptiness.

Or turn to the outer elixir for help, just like "Zhang Daoling" who refined the "dragon and tiger great elixir", and Huainan king "Liu An" who "one person attained Taoism and ascended to heaven", refining elixir in order to transform into immortals .

After the Tang Dynasty, the aura of heaven and earth became thinner day by day, and the luck of Taoism gradually declined. Therefore, the skills and elixirs that used to lead directly to the immortal way could not be cultivated, or were difficult to refine.

Ever since, later generations such as 'Chen Tuan', 'Wang Chongyang', 'Zhang Sanfeng', 'Bai Yuchan', 'Zhang Boduan' and other astonishingly talented Taoist masters created the golden elixir practice suitable for the environment at that time, and proposed " Do not seek externally, the theory of self-cultivation of life and soul.

In other words, relatively speaking, only a small amount of spiritual energy from heaven and earth is needed, combined with one's own essence, energy, and spirit, to refine the golden pill together, and then break the pill into a baby, and the nascent baby transforms into a god.

Although the exercises and Taoist classics of this period are not as sophisticated as those before the Tang Dynasty, it is better to find another way.

Among the wonderful principles, there are also many places that monks today have never thought of, which can make comprehension people understand by analogy.

Therefore, the immortals and masters of the Daoist sect all regard the classics produced by 'Huang Shaohong' as treasures.

Some people even realized the crux of their own cultivation in the process of reading, broke through the shackles, and entered a new realm.

For example, "Han Zhongli" and "Li Babai" are like this. The reason why "Zhongli Quan" is called "Han Zhongli" is because it was in Han Dynasty, so it is called from this.

According to the history of this world, in the long history, Huaxia not only experienced the same dynasties as in normal history, but also many dynasties that 'Huang Shaohong' had never heard of were born and shattered on the land of Huaxia.

Therefore, 'Han Zhongli' has practiced for more than ten thousand years, and he has not cultivated to become an immortal in these ten thousand years, because he is facing his own shackles and cannot break through.

And when editing the "Pan Gu Dao Jing" this time, when "Zhong Liquan" read the poem "Sleeping God" written by "Zhang Sanfeng", he suddenly realized something, his whole body was radiant and generous, and he was trapped in a cage. Years of shackles, suddenly penetrated.

Under the witness of all Taoists, 'Zhongli Quan' survived four or nine days of calamity outside the barrier of the Daxue Mountain Holy Land, and ascended to immortality.

Of course, 'Zhong Liquan' is not the leader of the Taoist sect, and without the support of luck, he still has to pass through the catastrophe. He can't be listed in the immortal class directly by being canonized by the emperor of heaven like 'Zhang Tianshi'.

However, this soaring 'Heavenly Tribulation' is almost as little as a drizzle for him, a ten-thousand-year Earth Immortal, and it can be easily spent.

After 'Zhongliquan' became an immortal, he paid homage to 'Huang Shaohong' in the body of an immortal, thanking him for his kindness in spreading the scriptures, and said that if there is a need in the future, the leader only needs to use two inches of incense to call him, and he will definitely come.

After finishing speaking, 'Zhongliquan' felt the call of his master 'Tieguai Li', and flew 33 days away to the 'Xuandutian Bajing Palace'.

"Li Babai", one of the Eight Immortals in Sichuan, had a similar fate to 'Zhong Liquan'.

His cultivation has already reached the peak of the Earth Immortal, and he is trapped by a bottleneck, making it difficult to pass the shackles.

But when 'Li Babai' sorted out the scriptures and read the "Song of the Great Dao" written by 'Bai Yuchan', he also realized something in his heart, and immediately became a fairy, and then passed through the celestial calamity and ascended to the sky.

With these two earth immortal pearls and jades in front, all the earth immortals and masters of the Taoist sect know that what the "leader" brought out is a real thing and a good thing, so they are grateful in their hearts.

Originally, some people were dissatisfied and resentful because of the tough attitude of 'Huang Shaohong'.

At this moment, all the dissatisfaction and unhappiness disappeared with the wind, replaced by sincere respect and admiration for the leader.

Especially the disciples of 'Zhong Liquan' and 'Li Babai', they simply put 'Huang Shaohong' in the same position as Sanqing Taoist.

There are even some people in the Taoist school who think that 'the Sanqing cannot be seen, but the leader is true', and they regard 'Huang Shaohong' more important than the Taoist 'Sanqing Taoist' and 'the ancestors of all sects'.

Because they really benefited from 'Huang Shaohong'.

In fact, people are like this, even those who are practicing, it is hard to avoid the vulgar.

On the 'Great Snow Mountain', the 'Confluence of Daoism and Witchcraft' was going on vigorously, and 'Huang Shaohong' did not let them idle among the grassland tribes outside the enchantment of the Holy Land.

'Huang Shaohong', as the 'co-lord of the prairie', held a prairie meeting and summoned the leaders of various ministries in the prairie to come to the Holy Land to discuss matters.

At the Grassland Conference, "Huang Shaohong" passed the "Xiongnu", "Turks", "Donghu", "Uighur", "Wuhuan", "Xianbei", "Rouran", "Shatuo", "Di", "Qiang" ', 'Jie', etc., elected by the leaders of various ministries, became the only khan on the grassland.

Since the number 'day Khan'!
"Tian Khan" was originally the name of "Li Shimin" later, but now Li Er is useless, and "Huang Shaohong" snatched it and registered the trademark first.

In the name of "Tian Khan", "Huang Shaohong" announced the founding of a country in the grassland, and the country name was "Ren", which means "everyone, that is, my people".

He held a grand enthronement ceremony on the grassland, enthroned as emperor, the emperor was titled 'Human Emperor', and the royal court was established within the enchantment of the holy land.

The leaders of the grassland ministries were enfeoffed as generals, and Qimuge and Wu Zhao were both conferred as queens, because one was a shepherd girl of the grassland and the other was a woman of the Han nationality. , which originally meant a family.

So far, "Huang Shaohong" has achieved the "combination of Daoism and witchcraft", "combination of politics and religion", and the integration of theocracy and imperial power is an unprecedented emperor in the ages.

If one day 'Huang Shaohong' can aspire to the Central Plains and secure the position of emperor, perhaps he can really reproduce the majesty of the three emperors in ancient times and the hegemony of the five emperors!
After 'Huang Shaohong' came to the throne, the grassland has entered the winter, which is a very hot season for herdsmen.

Originally, in previous years, herdsmen would have gone to the border of the Central Plains to spend the winter, burning, killing, looting, and looting.

But this year, "Huang Shaohong" strictly forbids this kind of looting behavior again, and if anyone finds that the grass is found, his family will be slaughtered, as an example to others.

After he slaughtered several small tribes, in the hall of the Great Tang Dynasty who got the news, 'Li Er' and the Minister of Civil and Military Affairs, who were originally worried about the rise of 'Huang Erlang' in the north, immediately turned into laughter and ridicule. .

Some ministers said that 'Huang Erlang' was a genius for practicing martial arts, but he was an idiot in governing the country. In this way, regardless of the actual situation and the strict government of governing the life and death of his subjects, he did not need the Tang Dynasty to do anything, and it would not last long.

In fact, as the weather is getting colder on the grasslands, food is gradually becoming scarce, and the predictions of the courtiers of the Tang Dynasty are being fulfilled one by one.

Although all grassland people already know that their "emperor" is their belief "big shaman", many people have already complained a little under the circumstances .

Although this kind of situation is rare, it can be expected that if things continue to deteriorate, these criticisms will burn and devour the entire grassland like a "single fire".

The generals who were originally the leaders of various ethnic groups expressed their dissatisfaction. 'Wu Zhao', who loves power more and more, often reminds 'Huang Shaohong' of these things, and is worried about his love.

'Huang Shaohong' kindly reminded 'Wu Zhao' and the dissatisfaction of those generals, but he ignored them.

Because he knows that the more painful the slap in the face, the deeper the memory will be!
'Huang Shaohong' is going to slap the prairie man in the face this time.

Let these people who dare to shake their pious beliefs against the "Great Shaman" feel pain in the face, so painful that they will never have doubts about him.

Finally, after a blizzard, herdsmen of all ethnic groups died of freezing and starvation, and a few generals attacked the "Human Emperor" in the royal court of the Holy Land.

A large tribe on the northern edge of the grassland, the leader of the 'Evil Rakshasa' tribe, 'Tuyef', led 5000 people, surrounded the royal court, and asked the 'Human Emperor' to give their tribe an explanation, because just before the snowstorm Among them, seven or eight herdsmen of the evil Raksha tribe died of cold and starvation.

The behavior of 'Tuyev' was naturally reprimanded by other tribes in the grassland.

Although other tribes also complained about the decision of 'Huang Shaohong', it is absolutely impossible for them to fight against the 'Great Shaman' and oppose the 'Great Shaman'.

In front of all the generals, 'Huang Shaohong' angrily reprimanded 'Tuyev', saying that in order to solve the problem of food and supplies for the grassland people, he used a lot of magic power to cast forbidden spells and finally succeeded.

As a result, as soon as he succeeded, he faced the situation of someone rebelling, which is really chilling.

As he spoke, he stretched out his hand and waved, and countless food and supplies appeared in the enchantment of the holy land outside the king's court.

His behavior is self-evident, just to tell everyone that these things depend on his 'great shaman', his 'emperor' who sacrificed mana for the sake of all grassland people in exchange for benefits.

All the prairie people present cheered, only 'Tuyev' was sweating and unbelievable.

'Huang Shaohong' immediately ordered that the 'Evil Rakshasa' tribe conspire to rebel, kill all the men in his tribe, and distribute the women as slaves to each tribe.

Three days after the order was issued, the "Evil Rakshasa", a large tribe with a population of several 10, completely disappeared on the prairie.

In fact, 'Huang Shaohong' had long wanted to get rid of this so-called 'evil Rakshasa' clan. He wanted to go south to attack the Tang Dynasty, under the banner of restoring the Han Dynasty and driving out the slaves.

Looking at all the tribes in the grassland, just a few tribes such as the 'Evil Raksha', they look like old men, they don't look like descendants of Yan and Huang, and they are greedy and cruel.

'Huang Shaohong' thinks so and does so, taking this opportunity to eradicate all those tribes that don't seem to have Yanhuang blood, but are cruel and tyrannical.

Because he took out enough supplies for the grassland people to survive the winter, he won the support of every grassland people with the order of the "Human Emperor".

Before the new year, those "foreign races" who were not very obedient to the royal court and were difficult to control were completely wiped from the grasslands, and "Huang Shaohong" thus established the supremacy of the "Human Emperor" with the fusion of "royal power" and "divine power". right.

In the early spring of the second year, "Huang Shaohong" gathered millions of soldiers, read out the drafted proclamation, clarified that "Li Tang" was a foreign regime, played the banner of "restore the Han Dynasty, drive out the slaves", and then sent troops to the south, Send troops to Hetao to attack 'Jingzhou'!
'Huang Shaohong' is still the same saying 'professional things, teach professional people to do it'!
Leading troops to fight is not 'Huang Shaohong''s strong point. He just took out the wolf pack tactics used by the Mongols in later generations to mount and shoot on horseback, and taught them to his generals.

He also particularly emphasized the importance of the army's "mobility", and instructed the cavalry to use long-distance outflanking, detours, and separate advances as the main tactics.

The prairie people are already proficient in riding and shooting. Although "Huang Shaohong" spoke vaguely, but after repeating it a few times, these generals will naturally understand it.

At the same time, before dispatching troops, 'Huang Shaohong' deliberately brought out the military theory of the later Taizu's guerrilla warfare, such as the enemy advances and retreats, the enemy retreats and advances, the enemy camps and we harass, and so on.

I believe that with the help of this set of military theories, these generals will have a deeper understanding of wolf pack tactics.

(End of this chapter)