The starry sky is immortal

Chapter 461 Kill Emperor Future, Supreme Observer

After the journey of farewell, Di Cang and Die Zu walked forward again in the long river of the era, fearing other supreme beings like tigers, and the ancient rhyme of the avenue that fascinated Di Cang had very little influence on Di Cang.

Even if there are wisps of vicissitudes and ancient Dao rhymes that invaded Di Cang, they were absorbed by the second chaotic world at the first time, and merged into one era after another.

Di Cang's mind and thoughts are now focused on the [-]th era of the Second Chaos Realm. Compared with other eras, this era has undergone a slight unusual change at this moment.

All changes come from the enlightenment light bestowed by Ji Xing.

Although that ray of light of enlightenment floated into the center of Di Cang's eyebrows, it seemed to merge with Di Cang's original source, but in fact, the moment it entered the center of his eyebrows, he came to the Second Chaos Realm and appeared in the two thousandth era.

Afterwards, this ray of enlightenment slowly merged with this era, causing the entire era to have a different breath, which is surprisingly supreme.

Seeing this change, Di Cang felt thoughtful.

If it is said that in the past era, at most, it was only at the level of the peak of the way of heaven, then, in the [-]th era, because of the incorporation of a ray of light of enlightenment, it has transformed to the supreme level.

For a moment, Di Cang had a lot of guesses and thoughts in his mind.

Afterwards, Di Cang smiled slightly, returned his thoughts to himself, and then came to another place.

My own collection, the chaotic world of the third millennium.

The battle between the Primordial God of Chaos and the Primordial Daoist is still going on there, vigorous and in full swing, and it is not over yet. As the Lord of the Era, Di Cang can end the battle in a single thought.

But because this is the evolutionary trend of the chaotic era, and it is absolute time, although Di Cang can make a move, but as long as he makes a move and ends up in person, it will lead to suspected changes in the future, and even unpredictable changes from ancient times.

Therefore, Di Cang generally does not interfere with the natural movement of the era.

Not only Di Cang is like this, the Supreme One is doing everything possible to go back to the past era, gain longevity and Taoism, and understand the origin of chaos, but with regard to the future field of the era, the Supreme One never interferes easily, for fear of causing huge changes.

The Supreme One has jumped out of the long river of epochs and has become a chess player. As long as he sits on the chaotic epoch, he can watch the natural evolution of the future epoch. He knows everything in his heart, so why bother to end the game himself and act like a chess piece? , thus triggering many variables that even oneself cannot predict?

Of course, the supreme person is unwilling to take action in person, but it doesn't mean that he can't do anything. Some, too, are within the control of the Supreme.

For example, when Di Cang calculated the outcome of the evolution of Fujizu in a single thought, it was equivalent to Di Cang exerting a slight influence and speeding up the fast-forwarding of Fujizu personally, thus knowing his ending in advance.

This is the final result of natural evolution. Di Cang didn't reverse the ending, but just observed it in advance, and the impact of it was very weak.

Not long ago, Di Cang still performed the second cast in this way.

The object of observation this time is ancestor worship.

Ancestor worship, with the same title as Ji Xing, is an ancestor god of chaos who appeared in the third millennium era, and is also the leader of the alliance of ancestor gods of chaos invading the prehistoric world, and the leader of the alliance of ancestor gods.

Through the previous discussion with Ji Xing, Di Cang finally knew the causal connection between the two.

In the beginning, ancestor worship was possible after the [-]th era, and it was through the way of sacrifice that gathered the power of all living beings and accumulated incomparably thick Taoism.

And the way of sacrifice requires an altar for all living beings to offer sacrifices and gather the power of all living beings!
Therefore, at the beginning, Ji Xing sacrificed and refined a treasure, which was used as an altar for worshiping the heavens.

After Ji Xing became a Taoist, he felt that the altar was not very useful, so he left the altar for offering sacrifices to the heavens and the earth, and went back against the current. With the passage of hundreds of thousands of epochs, the altar gradually gave birth to spirituality. To become a god is to worship the ancestors.

Worshiping the ancestors is the formation of spirits from altars and altars, which belong to the spirit of Daobao, and similarly, killing the emperor is similar. , both felt that the other was their mortal enemy.

Killing the emperor wears a red gold robe, with a unique temperament, the first in killing and cutting, and is indomitable; while the ancestor worship is dressed in a purple robe, full of ancient charm, the power of the sacrifice is immeasurable, and the power of offering sacrifices to all living beings can be obtained. Supernatural power .

Both are treasures sacrificed and refined by the supreme being before becoming enlightened, and later transformed into spirits and achieved the ultimate state. Regardless of background, cultivation, temperament, etc., killing the emperor and worshiping the ancestors can be said to be evenly matched. It is fate to meet the opponent. !

When discussing the Dao with Ji Xing, Di Cang accelerated the evolution of the battle between the two in one thought, other than that, no other factors exerted the slightest influence.

In the end, the final outcome of this fateful battle was presented in front of the two supreme beings.

Killing the emperor VS worshiping the ancestors, the ancestors collapsed!

The body of the Emperor Killing Sword is mottled and shattered, standing tall in the chaotic world, almost shattered, but his body is still tall and straight, like a ten thousand zhang green peak, and a phantom of the sky-reaching Chijin Emperor Sword stands behind him, It seems to penetrate the chaotic world.

Killing the emperor used the method of dying together, going forward bravely, seeing death as home, and finally ended the fateful battle between the two.

In fact, the result of the battle should have been the fall of Emperor Killer and ancestor worship, but even though Emperor Killer had reached the abyss of fall and death invaded, he still breathed a sigh of relief, stopped at the edge of life and death, and seized life and death destiny.

At the beginning, seeing this scene, both Di Cang and Ji Xing couldn't help admiring. Ji Xing was also full of praise for the ultimate victory of killing the emperor. It is an honor to fight here.

As for Killing the Emperor, there is no doubt that he can reverse life and death in the Fallen Abyss, thereby reversing his destiny, and the chances of achieving supreme success in the future are quite high.

It can be said that the battle between worshiping the ancestors and killing the emperor is the real battle of fate. It is entirely because of his will and mind that he has taken a step towards the limit of himself. Compared with the fallen ancestors, he has not fallen.

Killing the Emperor, really killing the Emperor!
Di Cang suddenly had a feeling that among all the avatars and distractions, if the first one to break through the catastrophe and become the Dao is the one who can achieve the highest achievement, it is very likely that he will be the one who kills the emperor.

Di Cang looked at the battlefield of killing the emperor and offering sacrifices to the ancestors. Now the two are still fighting and have not evolved to the end. Although Di Cang already knew the result in advance, but this time he came here to project a thought here , not for shooting, but to prevent variables.

Although Di Cang only let the original ending be presented in advance, and the influence exerted is negligible, but because the observers behind are all supreme beings, and the observation of the battle situation including Fujizu in advance, the entire battlefield of fate has already been observed in advance. Observed two battles, involving four supreme realms, and behind this, also involved four supreme observers.

Because there are so many involved, in order to prevent unpredictable variables due to the natural evolution of the era, Di Cang put down an extremely subtle idea here, without trace or trace, seemingly existing or not existing.

This is to hide this sliver of thought, and not allow the mind to observe the battle situation all the time, otherwise, unpredictable changes will inevitably occur.

When it comes to the supreme being, one must be cautious.

(End of this chapter)