I'm not just a son-in-law

Chapter 346 Benevolence, Righteousness and Morality
Hearing this, Mo Chen also reacted, and then he said, "In a big way, it can be, to establish a heart for the world, for life, for the sages to inherit the knowledge, and to create peace for all generations."

"Very well, let's go!" The voice sounded again, and then there was no more movement.

But Mo Chen and the others continued to move forward, heading towards the Lingchi.

At this moment, the people in the entire heaven were shocked again, and there were constant voices of discussion,

"It turned out that someone broke into the spirit pool, this... this is crazy, even the master of the Taoist sect would not dare to enter that place easily!"

"You dare to enter the Spiritual Pond, you are truly daring!"

"I don't know who entered the spirit pool, and I want to set up a tablet for him, but I don't know what to set up."

……

"Master, the little brother's aura is gone, he won't...won't it be entering the spirit pool!"

"You guessed it right, he has entered the spirit pool, let him go! All this is the best arrangement, by the way, how is the situation at the border?"

"There is nothing wrong with the big formation left by the master. What's more, with the master, everything is fine."

"Hey! All right? I'm afraid I won't be able to last long. Forget it... Do your best and obey the destiny!"

……

As the three of Mo Chen got closer to the Lingchi, Xu Feng couldn't help but said, "Brother Mo, why don't you tell me the question I asked you earlier. I'm afraid I won't have the chance to know."

Mo Chen smiled slowly, "Go ahead, let's go, listen! Dao, morality, benevolence, righteousness, and propriety seem a bit boring, and they also have a little philosophical thought.

Morality can also be understood as a kind of accomplishment, which is regarded as a kind of self-character; benevolence and righteousness are understood as a kind of accomplishment, which is regarded as a standard of being a good person; as for etiquette, it is more regarded as gift-giving communication.

In fact, the five qualities mentioned by the ancients are five, not the three that people understand today.Since there are deviations in understanding, not to mention discrepancies in behavior.

The so-called Tao, as I have said before, is a law, a law, and a product of the concept of cause and effect.The way of heaven is the law of the movement of celestial bodies; the way of tunnel is the law of mountains and rivers; the way of humanity is the law of human society, such as humanitarianism.

The book says: "Taoist, what people do, makes everything not know its cause"

The dance in the article means to step on, like a road.Therefore, the Tao is the law that the ancient sages should follow. Only by following the law will they not be like other people who don’t know the reason.

So what is the law and what is the reason?In farming civilization, plowing in the spring, planting in the summer, harvesting in the autumn and storing in the winter are the way of heaven and the law. Those who follow the law will prosper, and those who violate it will surely perish.

If it is extended by analogy, it is Tao that follows the law and can predict the result.For example, Liuren, right?Whoever masters the Tao and follows the trend will continue to prosper.

It can be summed up in 4 words, follow the weather and adapt to the times, the first thing to do in life is to know the current affairs, this is the way.

And morality is the display of real personal morality.So what kind of behavior is considered virtuous?

The book says: "Virtue, what people get, makes all things get what they want"

What do you mean?Very straightforward, it is to satisfy the desires of others and help others realize their value. Just like Confucius, although he failed in politics, the teachers represented by him often describe a teacher as having a teacher's morality, and few people praise him. A teacher is very good

People's desires can never be satisfied. If you blindly try to satisfy some people's desires to realize yourself, then please consider me first.There are many people who have done it right here in history. You can refer to it and don't imitate it deliberately, so as not to imitate others.

The conclusion is that it is difficult to be a good person, and it is virtuous to act with discretion and to make others sick of yourself.

As for benevolence, I won’t go into details. Different people have different views. Some people think that Liu Bei’s kind belongs to benevolence, and some people think that Xiang Yu’s kind of tolerance and nurturing, women’s benevolence is benevolence.

Having kind thoughts in your heart and doing what you think is right is benevolence.

Don't be deliberate in everything, let it be, the more deliberate the more hypocritical, the easier it is to blacken.

Righteousness, this quality is very important.

The book says: "Reward the good and punish the evil, and establish the world with meritorious service."

In fact, a simple understanding is to do meaningful things to realize your own value.

Finding meaning in life is a very strenuous task. Only when you first set a meaning and value for yourself, and then work hard to achieve the value and meaning, will you be responsible, have principles, and have a sense of responsibility.Generally, people with the above qualities have been loved by both men and women throughout the ages.

The reason is simple. When choosing a spouse, women who meet the above qualifications will definitely choose first, because such people are reliable.

When men choose friends and partners, they will also give priority to such people, because such people are reliable.For example, people like me who already regard righteousness as a kind of faith are naturally indisputable.

Finally, let me talk about gifts, not gifts in the popular sense.Etiquette is the code of conduct of human society and the rules.

The rules and regulations of ancient society were etiquette and law, but now social etiquette and law are separated, but they are essentially the same. Laws and social systems cannot be violated, and violations will inevitably bring bad luck.

Only a few who break through the shackles in a specific environment will be all-powerful.For example, in the financial industry, those who play well according to the rules are called bankers, and those who play badly are called illegal fundraising.

To be a person and do things, you still need to understand the rules and obey the rules, and you need strength to innovate and reform.Why are those small innovations easy to succeed?Because they are all playing side-by-side, and develop secretly without breaking the original rules. "

As far as the words are concerned, Mo Chen will stop talking, and the explanation has been very clear.

Xu Feng also nodded slightly, "I seem to understand. Forget it, I'm so flustered now, I don't have time to think about it. I'm still a little scared!"

After the words were finished, An Lan gave Xu Feng a blank look, "That's all you have to offer. You! You dare to say that you are the disciple of the master of Taoism. You are not afraid of being laughed at."

Hearing this, Xu Feng was not happy, "I... What's wrong with me, isn't it normal for me to behave like this? What's so funny about it?"

There is indeed nothing wrong with what you say, death itself is frightening.

There is no one who is not afraid of death. People who are not afraid of death have never been, unless there is no way. The so-called suicides, when they are about to die, most of them regret it.

Of course, this is still unknown, maybe it is an exception.

Mo Chen smiled slightly, "There's nothing wrong with what he said, it's normal, it's human instinct to seek advantages and avoid disadvantages."

After the words fell, Xu Feng nodded in agreement.As for An Lan, she still rolled her eyes.

(End of this chapter)