Sou Shen Ji
Chapter 1 Prologue
Chapter 1 Prologue
Although the original aspirations were recorded in the books, and the leftovers were collected at the time, it is not a matter of hearing and seeing it for a day, and dare to say that it is not inaccurate.Wei Shuo lost his country, and the two biographers heard about each other; Lu Wang was in the Zhou Dynasty, and Zi Chang kept his two theories. If there is such a comparison, there is often a difference.From this point of view, the difficulty of hearing and seeing has its origin.According to the official records of the national history, it is still the same. If you look back thousands of years ago, remember the special customs, add a few words to the remnants, and visit and act like the old ones, so that the things will be the same, and the words will be indistinguishable. Those who are different, and then become believers, are also sick from history.However, the country does not abolish the officials who make annotations, and the scholars continue to recite and read. Doesn’t it mean that what is lost is small, and what is saved is great?It is not Yu's fault if there are any ones in the current collection that are inherited from the previous ones.If there are false mistakes in the interviews of modern affairs, I would like to share the slander with the sages and Confucians.And his writings are also enough to invent the innocence of Shinto.There are hundreds of schools of speech that cannot be read; what the ears and eyes receive cannot be recorded.Today's rough selection is enough to demonstrate the purpose of the Eight Strategies, and it is nothing more than a micro theory.Fortunately, in the future, people with good deeds will record their roots, and some will use their minds to watch them, but nothing special.Gan Bao Ling Sheng.
(End of this chapter)
Although the original aspirations were recorded in the books, and the leftovers were collected at the time, it is not a matter of hearing and seeing it for a day, and dare to say that it is not inaccurate.Wei Shuo lost his country, and the two biographers heard about each other; Lu Wang was in the Zhou Dynasty, and Zi Chang kept his two theories. If there is such a comparison, there is often a difference.From this point of view, the difficulty of hearing and seeing has its origin.According to the official records of the national history, it is still the same. If you look back thousands of years ago, remember the special customs, add a few words to the remnants, and visit and act like the old ones, so that the things will be the same, and the words will be indistinguishable. Those who are different, and then become believers, are also sick from history.However, the country does not abolish the officials who make annotations, and the scholars continue to recite and read. Doesn’t it mean that what is lost is small, and what is saved is great?It is not Yu's fault if there are any ones in the current collection that are inherited from the previous ones.If there are false mistakes in the interviews of modern affairs, I would like to share the slander with the sages and Confucians.And his writings are also enough to invent the innocence of Shinto.There are hundreds of schools of speech that cannot be read; what the ears and eyes receive cannot be recorded.Today's rough selection is enough to demonstrate the purpose of the Eight Strategies, and it is nothing more than a micro theory.Fortunately, in the future, people with good deeds will record their roots, and some will use their minds to watch them, but nothing special.Gan Bao Ling Sheng.
(End of this chapter)
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