Chapter 17
Bo Chi has done thousands of calculations, but he didn't expect the cock to crow.

There is nothing wrong with the crowing of the rooster, and it will be dawn in half an hour, which is the happiest time for the rooster to crow.But it was the stand-in rooster that crowed.

The rooster has a lot of yang energy in its body, so it is most suitable to be a substitute for a living person. However, the Taoism of substitute rooster has a small disadvantage, that is, the rooster used as a substitute must not crow.

As long as the stand-in rooster crows, the ghosts attached to the rooster will know that the person they are possessing is not a human being, and this Taoism will be broken.So for the four stand-in big roosters, the veterans tied the beaks of the roosters firmly with fine hemp ropes in advance, just because they were afraid that they would crow.

But I don't know why, maybe there was a problem with the hemp rope tied at the beginning, or the hemp rope was loosened during the process of carrying the cocks, and one of the roosters actually crowed.This crowing is extremely loud, it is really worthy of being a big rooster chosen from thousands of people, and its crowing is also loud.But this rooster crow broke the old man's heart.

Originally, in Lao Dao's plan, the first two to three stand-in roosters had less resentment attached to them, and the blood spirit's resentment attached to the rooster would not be able to discover that the stand-in was actually a rooster due to lack of mana.The only thing that can see through the deception is the body of the blood spirit.

But with the prestige of the old Taoist silver talisman, no matter how high the mana of the blood spirit itself is, it will take more than a quarter of an hour to realize that it has been deceived. A quarter of an hour is just a conservative statement, and the old man estimates that it will be at least 25 minutes or more. , but because human life is at stake, the old man must be foolproof, so when calculating how much time the stand-in rooster can delay, the old man always calculates according to the most conservative quarter of an hour.

After the stand-in rooster was broken, the old man continued to weaken the blood spirit's mana with a circle of talismans made of trapping evil talismans. This circle of talismans lasted at least a quarter of an hour.Even if both of them are broken by the blood spirit, the old Tao still has the magic weapon in the box and his Taoism, all of these add up to support him for an hour, it shouldn't be a problem.

An hour later, the sun was high.At that time, the coffin of the blood spirit was broken, and the sky was bright. The blood spirit exposed to the sun had nowhere to hide, and would soon disappear under the sunlight.

But now, this damn rooster substitute has broken by itself.With the crowing of the cock, the substitute rooster method is useless, which means that the time left for these people is directly reduced by 15 minutes.

These 15 minutes may seem insignificant, but it may be a matter of life and death. Without the 15 minutes delayed by the stand-in rooster, the remaining time will be quite tight. Breaking out of trouble or the blood spirit returned to the blood spirit coffin, it would be a small matter if the spirit was not broken, but the loss of eleven lives would be a serious matter.

The old man saw the silver talismans on the four big roosters burning one after another. The bodies of the four stand-in roosters were shriveling at a speed visible to the naked eye, and the four chickens soon turned into chicken jerky. I can't sing anymore.The blood spirit has already seen through the method of acting as a substitute, and now he can only rely on the magic circle.

The old Taoist shouted and told them to speed up and break the coffin. At the same time, he gestured to Chen Ziyang, and then he carried the big box and went straight to the blood spirit body in the easternmost wooden pile.

When Chen Ziyang saw that the old man had given him the signal, he felt very surprised. It was different from what the old man had told him before, why it was earlier.How did he know the danger now.However, Chen Ziyang still ran to the westernmost wooden pile according to the old Taoist's instructions, and prepared to burn the spirit talisman ring according to the old Taoist's instructions.

The talismans that form the talisman circle are called trapping talismans, which can absorb and trap all yin energy.The blood spirit's resentment is also a kind of yin energy, which can be sucked into the trapping talisman and trapped, but it takes time for the trapping talisman to absorb the resentment.

Originally, the stand-in rooster was delayed enough to absorb the grievances, but now that the stand-in rooster is gone, fortunately, there is an old man who delays the time. In order to be sure, the old man stayed behind and arranged the five senses blocking spirit method in advance.

Lao Dao put the pig's ears, pig's nose, pig's eyes and pig's tongue cut from the pig's head into four large canning jars.Then put an angry talisman that had already been written in it, and dripped a few drops of Wang Jili's blood on the angry talisman, and finally poured the lard boiled by Chen Ziyang into the canning bottle, and buried it Under the four wooden stakes, the five senses are used to block the spirit.

According to ancient records, the predecessor of the five-sense spirit-blocking method is called the six-sense spirit-protecting method, which originated in the Sui Dynasty and was a particularly widely used method of protecting the spirit in the tomb during the Sui Dynasty.The principle is to use the six senses of vision, hearing, smell, taste, touch and feeling to detect the invasion of evil in advance, so as to eliminate the evil and protect the soul of the tomb owner from infringement.

The eyes are for sight, the ears for hearing, the nose for smell, the tongue for taste, the body for touch and the heart for sensation.

At that time, the six-sense spiritual protection method was to dig out the eyes, ears, nose, tongue and heart of a living person, and then refine the other parts of the person's body into human oil, wrap the outside of these five organs, and place them in a special vessel According to the orientation of the five elements, it is placed under and around the coffin, so as to achieve the purpose of protecting the soul of the tomb owner.

Whether this formation is useful or not is unknown, but members of the royal family and dignitaries in the Sui Dynasty liked to use this method after their death, and some even used more than one six-sense spirit protection formation.According to unofficial records, after the death of Yu Wenshu's father, Yu Wenshu, [-] sets of six-sense protective arrays made of [-] prisoners of war were arranged in his tomb.It is the largest number of applications for this formation.

Because the Six Senses Protecting Spirit Formation was too cruel and harmful to the peace, it was slowly abandoned in the Tang Dynasty, and the handed down formation became incomplete.However, the six-sense spirit protection array has slowly evolved into the five-sense spirit-blocking method, but the effect of the current five-sense spirit-blocking method is quite different from the original six-sense spirit protection array.

The current five-sense resistance method has been reduced from six senses to five senses, and the sixth sense represented by the heart is missing, and animals are used instead of humans, but these organs and the fat boiled must come from the same animal.The function of the five-sense spirit protection method is no longer to protect the soul, but to preserve the soul.

The old Taoist put a vitality talisman in the jar, the function of this talisman is to preserve the vitality of the person.A few drops of Wang Jili's blood were dripped on the talisman, and Wang Jili's vitality was preserved on the talisman.Then seal the talisman and the pig's organs with lard, so that this trace of vitality will "live" under the action of this organ, thereby attracting blood spirits.

After the lard is cooled, it will turn into a white paste-like grease. This grease can prevent this trace of anger from leaking out, and at the same time, it has a certain hindering effect on the invasion of evil spirits.

The key to Lao Dao breaking the coffin lies in the word "deception" and the word "sleeping". First, he tricked the blood spirit out. Now that this step has been successful, all that remains is to trap the blood spirit until sunrise.These five senses block the spirit because the old man is afraid that there is not enough time to trap the blood spirit, so he keeps the back hand to trap the blood spirit.

The old way imagined that after the blood spirit finds out that the stand-in rooster is not the real Wang Jili, he will definitely look for the real Wang Jili and search for his breath, so he will immediately find Wang Jili's body preserved in a can under the stake. A trace of anger.

In order to eliminate this trace of anger, Xue Ling will use resentment to eliminate this trace of anger.However, the lard in the canned bottle will prevent the intrusion of resentment, thus buying enough time for the trapped talisman to absorb the resentment.

Who would have thought that this backhand would start ahead of schedule.

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(End of this chapter)

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