Explore Changbai Mountain

Chapter 37 Windfall
"There seems to be a tomb here!" Chen Ziyang shouted subconsciously.At this time, in Chen Ziyang's yin and yang eyes, the entire dragon's lair was covered by a large cloud of white mist, which was in the shape of a round cake and spread on a hillside.The diameter of the round cake is about three to forty meters. From the periphery to the center of the round cake, the white mist gradually turns golden yellow, but in the center of the mist mass, where the golden yellow is supposed to be the thickest, there is nothing. , Even the white mist is gone.The whole round cake looks more like a huge donut, but the circle inside the donut is smaller.

The shape of the dragon's lair qi is called full moon qi.There is only one possibility for the appearance of full moon qi, that is, someone has already buried this dragon's lair, and the tomb is still intact, and has not been stolen by anyone who eats bad food.When the dragon's cave is building a mausoleum, the gas gathered on the surface of the dragon's cave will be introduced into the tomb from the tomb passage.After the mausoleum is built, although the tomb passage is closed, the air circulation channel has been formed. As long as the closed tomb door and the stones or soil outside the tomb door are not too thick, the air accumulated on the surface of the dragon's cave will always be introduced. Go, but it will be absorbed slowly.

Therefore, there is a standard for the quality of a tomb buried in the Dragon Cave.The first one is the accumulation amount and speed of gas on the surface of the dragon cave, and the second one is the speed at which gas is inhaled by the tomb.The two are combined to reach a balance point, so that after the completion of the mausoleum, the speed of inhalation of Qi can be consistent with the speed of accumulation of Qi on the surface of the Dragon Cave.Reach the highest state of gathering Qi outside the tomb, gathering Qi inside the tomb, gathering Qi outside the tomb, and gathering Qi inside the tomb.Acquisition means long-lasting and endless. Only such a dragon's lair can bless future generations from generation to generation. The standard for this balance point is the appearance of a full moon.

The existence of the full moon qi indicates that the tomb has not been robbed. Otherwise, if the tomb is robbed, the flow of qi in the tomb will be destroyed by the airflow introduced by the robbed hole.The phenomenon of full moon gas gradually disappeared.Therefore, the existence of full moon gas indicates that there is a complete ancient tomb here.

In order to achieve the best balance effect of full moon qi, the person who builds the tomb must have a very high level of control over the Fengshui outside the tomb, the geographical environment, the microclimate, the structure inside the tomb, the direction of the tomb passage, and the sealing soil. To achieve a balance between the two, the builder is required to be well versed in the art of Feng Shui and the art of construction.

When Chen Ziyang was studying "Civil Engineering Collection", he knew that as early as before the Tang Dynasty, a good Fengshui master must be proficient in the construction of tombs.Fengshui masters at that time were not only looking for dragons to spot the caves, they were also masters in building tombs, and when necessary, they had to make civil changes to the dragon's caves.Therefore, the predecessor of "Cijigongjilu" is "Cimuji", which refers to the collection of soil to find dragons and acupuncture points, and the collection of wood to build tombs.

If there is no such person who is proficient in wind and water and construction to repair the tomb, but to find two people who are proficient in one aspect, it will be difficult to build a really good cave, or the inhalation will be slow because the sealing soil is too thick , or think that inhaling too fast will cause the air gathered outside the dragon's cave to be sucked dry, or that the structure of the tomb is unreasonable and the air cannot be drawn into the tomb.

In the Tang Dynasty, because of the strong national power and the burial system of the mountain as a mausoleum, the Tang Dynasty brought the full moon to its peak.There are a large number of such excellent tombs.But since the Song Dynasty, such Fengshui architects gradually decreased.Gradually, Feng Shui and tomb-making gradually separated.It can be said that Feng Shui architects are extinct.The same is true for Chen Ziyang, it's okay to ask him to find a dragon to find a hole, but he knows nothing about the structure of buildings and tombs.

Before getting the "Civil Engineering Collection", Chen Ziyang didn't understand the structure of the tombs of those emperors. Since it took so much effort, so much manpower and material resources to build the tombs, why didn't they fill up the tomb passages when they left? ?Instead, it is necessary to keep the tomb passage, block only a section, and install a tomb door, which is the so-called sealed tomb, leaving a convenient door for the tomb robbers, as long as they find the tomb passage, they can drive straight in.

It wasn't until Chen Ziyang learned about the introduction of qi into the tomb that he understood the reason for it. If you don't keep it, it won't work. If you don't keep it, the dragon's cave won't work.

"Oh, this is unreasonable. How can there be a tomb here?" Chen Ziyang stroked the beard stubble on his chin, licked his teeth and said to himself.This movement was imitated by the old way since he was a child, and it has become his habit now.According to Chen Ziyang's thinking, even if this cave is a dragon's cave, it is impossible for someone to be buried here, because the transportation here was very inconvenient in the past, and the materials used to build the tomb could not be transported in at all.

In order to verify whether there is a tomb here, Chen Ziyang looked at it with the method of smelling the soil.The "Wen Zi Jue" in the soil concentration is divided into two parts: nose smell soil and eye smell wood. It refers to judging the scale of the tomb and the location of the tomb passage through the soil around the tomb and the growth of trees, etc.

The so-called sniffing soil refers to the soil dug out during the construction of the tomb. There are usually only a few ways to deal with it. One is to cover the tomb again in the form of a sealed mound, and the other is to treat it on the spot and use it for some dragon caves. Minor renovation or landfill.The third is to ship to other places.But no matter what kind of processing method, it will leave traces that can be detected.

The method of handling the soil by sealing the mound is simply telling others that there is an ancient tomb here, so you can dig it.The least method used is to use the soil to transform the dragon's cave, because firstly, the dragon's cave cannot be changed by anyone, and the transformation of the dragon's cave cannot be done by anyone who is not a master of Fengshui.If it is not corrected well, it will damage the dragon veins at least, and at worst, the descendants of the buried person and the feng shui master who transformed the dragon's cave will all suffer from feng shui's backlash.

And even if it is a relatively well-reformed dragon's cave, the part that has been remodeled is more likely to leave traces because of the lack of historical precipitation.A good feng shui master can see the traces of the transformation of the dragon's cave at a glance, so as to infer the structure of the tomb.

As for transporting the soil to other places, it is the safest method, which can deal with the waste soil and leave less traces, but this method also has its disadvantages. Transporting the soil and rocks far away will often increase the amount of work, and at the same time It is also easy to expose the construction of the tomb, but it will still leave more obvious traces when it is transported close.

The method of hearing wood is to judge whether there are tombs nearby by means of vegetation.In the past, due to underdeveloped transportation, the materials used to build large mausoleums were often obtained locally. The most common way was to cut down trees in densely forested areas in mountainous areas, or to build quarries in mountainous and rocky areas.Most of them are near the mausoleum.

It can be said that as long as it is a place where tombs are built, traces will definitely be left, and Wenzi Jue in Tuji is a method to use these traces to judge whether there is a tomb nearby, analyze the structure of the tomb, and find the location of the tomb door.

(End of this chapter)