Super death chest system

Chapter 1164
This is easy to understand, the power of heaven is the law of the great way, if you don't understand the law of the great way, it is impossible to break through the sixth level, and in this world, without holy objects, it is impossible to sense the law of the great way.

"The original intention of that ancient existence is good, but it's just a pity."

Su Jin saw another part of the memory, that ancient existence transformed the Dao of Heaven in order to create a fair and just world.

The method of cultivation in this world is closely related to the people's luck. The better the people's livelihood, the stronger the luck, and the easier it is for monks to grasp the power of heaven.

Therefore, the monks in this world are often officials of one party, and for their own benefit, they will become good officials and let the common people live a prosperous life.

The emperor also strives to be a Mingjun for his own cultivation.

At the beginning of the idea of ​​the ancient existence, some powerful and prosperous dynasties were born.

It's just that the reason for the collapse of the utopia is that it is unrealistic.

People's hearts are selfish, and those great monks who are called Mingjun and virtuous ministers occupy the power, and the latecomers will not have a bright future, which breeds unwillingness and ambition.

And even if those big monks can stick to their hearts, their descendants will produce some scum, relying on the power of their ancestors, wantonly seek personal gain, and squeeze the living space of the common people.

After a long time, the superiors of those dynasties may still be wise emperors and virtuous ministers, but the dynasties have become hopelessly corrupt.

Luck can create monks, but in turn, luck can also counteract monks. When the dynasty is facing the end of the world, luck will crazily counterattack the superiors. fall.

The ancient prosperity did not last long, the world was in chaos, the royal family lost power, the princes divided their regimes, rebels rose everywhere, and the people were in dire straits.

Even in the kingdom of immortals, the end of the dynasty is not much different from that of mortals.

The area where Su Jin was located was a dynasty where this happened, called the Dayi Dynasty.

This dynasty was once very prosperous, and the great emperor of the dynasty was a supreme existence of the immortal level. He had been in power for 2000 years, with a strong army, a vast territory, and all sides surrendered.

It’s just that as soon as the dynasty fell, the great emperor died directly due to the backlash of luck. Even the emperor-level sacred objects were inexplicably lost, which prevented the royal family from giving birth to a new great emperor. , The royal family became a vase existence like the Zhou royal family.

Su Jin shook his head. He felt that the cultivation system in this world had obvious weaknesses.

The great emperor of the Dayi Dynasty was strong enough to suppress the dynasty for 1 years, but the Dayi Dynasty still inevitably declined, causing that great emperor to fall.

If it was another great emperor, I'm afraid he would die sooner.

After all, the cultivation of the emperor is closely related to the dynasty, and the decline of the dynasty is something that no saint can stop, so once he is called the emperor in this way, he will eventually fall due to this.

"This kind of training system is too problematic, but if I want to master the way of heaven in this world, I can only follow this kind of training system and practice step by step to the so-called emperor's realm, in order to compete for the master of the way of heaven."

Su Jin squinted his eyes. Although the cultivation system had serious problems, he was not worried. Anyway, he did not intend to focus on the cultivation system of this world. No matter how deep the cultivation was, he could give it up at any time.

Those great emperors have been influenced by the heavenly way of this world since they were born, and it is impossible to abandon their cultivation, but Su Jin is different from them.

"However, this also explains why the Dao of Heaven covets the outsiders so much. When the outsiders enter this world, to a certain extent, this situation can be avoided."

Su Jin's eyes flickered. In Sheng Zhifan's memory, there were many memories related to outsiders. It seemed that there had been outsiders in this world, and he didn't know whether it was from the heaven or other worlds.

"Outsiders need to be careful, but the strong in this world should not be underestimated."

Su Jin thought to himself, the strong in this world, because they directly grasp the power of the heavenly way, are extremely powerful among the same rank, even the gods, cannot compare with the same rank in this world.

After all, you have to slowly comprehend the way of heaven, but the monks of Tai'an Tian directly grasp the way of heaven, and it is clear at a glance which one is stronger and which is weaker.

"It's a coincidence that this Sheng Zhifan is a good man, and he still has such a secret in his memory."

A smile appeared on Su Jin's face. Originally, the most difficult thing for outsiders to come was how to obtain the sacred object of authority, but in Sheng Zhifan's memory, there was actually a secret related to the sacred object of authority.

And it's still a mid-level authority!
Sacred objects of authority are divided into elementary, middle, high, king, and emperor ranks!

Mastering the sacred relics of the first level of authority can cultivate to the sixth level, and the holy relics of the middle level of authority can cultivate to the seventh level. From these Su Jins, we know that there are many immortals in this world, because mastering the holy relics of the emperor level can cultivate to the seventh level. To be able to cultivate to the realm of immortals, and in this world, there used to be more than a dozen emperors at the same time in a certain era, which means that there used to be more than a dozen immortals in this world.

Although the middle-level authority holy object can only be cultivated to the seventh level, it is nothing to Su Jin, but in this world, the middle-level authority holy object can definitely attract the envy of countless people.

Because the sacred object of authority is a threshold, without the sacred object of authority, in this world, it can only be slaughtered by others, and it will always be subordinated to others.

Once you have a sacred object of authority, you can step through this threshold and have the opportunity to promote the sacred object of authority to a higher level of sacred object of authority.

The sacred object of authority can be promoted, and the monks can get rewards from the heavens when the management of the land under their name is prosperous to a certain extent, so that the sacred object of authority can be promoted.

The preciousness of the sacred object of authority can be imagined.

In the early days of this world, ordinary people still had the opportunity to obtain the sacred object of authority, but as time passed, the sacred object of authority had already been monopolized by the major forces, and it was almost impossible to give it to outsiders.

Ordinary people also cut off the opportunity to rise.

The holy relic of middle-level authority that Sheng Zhifan remembered was hidden in a county named Fangcheng. According to the secret he knew, the holy relic of middle-level authority was an inheritance left by a monk in Fangcheng.

The monk hoped that future generations could protect Fangcheng, so he left behind a method. To get the holy object, he needed to master a certain amount of luck in that county.

As mentioned earlier, to master luck, one needs to develop people's livelihood, make the people prosperous, and ascend to certain official positions.

Therefore, Sheng Zhifan's plan was to sneak into Fangcheng, and after ascending to an important position in Fangcheng, he would use Fangcheng's luck to find the holy object of middle-level authority.

He has planned for this for many years and spent a lot of money to buy an official position in Fangcheng's superior county. Who knows that on the way to take office, he was actually involved in the aftermath of the battle between two powerful monks and was killed by one of them. A formation thrown by a cultivator accidentally hit it, and his body was destroyed on the spot, and he almost lost his soul.

(End of this chapter)